Category: The Chutzpah List

Rock And Roll Is Here To Stay…Oy Vey!

Rock And Roll Is Here To Stay…Oy Vey!

From this you can make a living? Part I – In The Beginning By Len Canter Music always seemed to be playing somewhere in our house. We all had our little niches carved out—my mom had an unbelievable collection of Broadway show tune LPs (for you younger readers, those were the vinyl discs that came [...]

December 19, 2011 | 0 Comments More
Saturday Night  At the Jewvies

Saturday Night At the Jewvies

Our top 20 favorite Jewish films By Len Canter Reading “Saying Kaddish” in last issue of Chutzpah and the remembrance of Elizabeth Taylor by Monk Friedman, who happens to be a neighbor of mine, got me thinking back to her film career. Being a self-proclaimed movie trivia buff, having earned my stripes as a contestant [...]

October 31, 2011 | 1 Comment More
YIDDLISH 101

YIDDLISH 101

Yiddish began as a cultural, private language, but many of its most expressive words have been assimilated into English and are now used as readily as any bon mot of the King’s speech. Move over, Spanglish. By Len Canter What I know from Yiddish started with what I picked up eavesdropping when my grandmothers and [...]

August 19, 2011 | 0 Comments More
DREAM TEAM

DREAM TEAM

By the late ‘80s, Jews had almost disappeared from MLB…now suddenly the bases are loaded. By Len Canter Global warming being what it is, distinctions between the seasons are seeming to disappear, but there will always be the traditional signals that it’s time to shed the grey shades of winter and herald the Jewish rites [...]

August 14, 2011 | 8 Comments More
Do you have Chutzpah?

Do you have Chutzpah?

Show us your best shot reading the magazine in print or on your iPad—the more unusual the setting the better! We will post your photos online and feature the winners in a variety of “best of” categories: Best location Most funny Most creative Most unusual Most chutzpah Email your pix to editor@chutspahmag.com By sending in [...]

June 16, 2011 | 0 Comments More
THE CHUTZPAH LIST: JEWISH GIANTS OF THE COMIC BOOK INDUSTRY

THE CHUTZPAH LIST: JEWISH GIANTS OF THE COMIC BOOK INDUSTRY

Will Eisner (1917-2005). A legend in the industry and arguably the godfather of the modern comic book, Eisner created many familiar comic book characters including Blackhawk and Sheena, but his greatest contribution may have been the masked crime fighter, The Spirit. Eisner is regarded as the originator of the graphic novel; his seminal A Contract [...]

March 5, 2011 | 2 Comments More
THE JEWISH GAME…  A TO Z

THE JEWISH GAME… A TO Z

BASKETBALL: THE JEWISH GAME…  A TO Z Do You Remember The Guys Who Gave Us Pick-And-Roll? By Len Canter The game of basketball was invented in 1891 by a minister, James Naismith, who believed that it would promote “muscular Christianity.” That game would be unrecognizable today with its peach baskets, players passing the ball but [...]

December 1, 2010 | 0 Comments More
THE ALTRUISTS

THE ALTRUISTS

By Leslie Feldman Our area is fortunate to have some of the most generous people in the country—people who are able to endow hospitals, schools and museums, who work to preserve our culture and our history and give those less fortunate access to a better, brighter future. In this issue of Chutzpah, we are adding [...]

October 2, 2010 | 0 Comments More
The Comedians

The Comedians

By Len Canter Sometime long ago an enlightened soul realized that there isn’t a situation in life that couldn’t be improved by making a joke about it…and he was probably a Jew. Jewish humor has always defined American comedy. Look at any list of top comics and you’ll find that it’s also a Who’s Who [...]

March 20, 2010 | 0 Comments More
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From this you can make a living?
Part I – In The Beginning
By Len Canter

Music always seemed to be playing somewhere in our house. We all had our little niches carved out—my mom had an unbelievable collection of Broadway show tune LPs (for you younger readers, those were the vinyl discs that came in cardboard sleeves and were played on a “record player”). Part of her legacy is my near encyclopedic knowledge of songs from musicals from Kiss Me Kate to Guys and Dolls. On weekends, you could find my dad sitting in his Eames chair, pipe in mouth, listening to some of his favorite records, which included a dreadfully mournful Jan Peerce album of Yiddish songs, a more lively Theodore Bikel collection of Jewish folk songs and, his favorite, a well-worn copy of The Norman Luboff Choir Sings Songs of the West. Both of them revered anything conducted by Leonard Bernstein, of course.
Me, I liked to hang with our housekeeper as she ironed with a tinny desktop radio usually tuned to WINS or a distant gospel station with the wail of Mahalia Jackson as background music. When the DJs offered up some Sam Cooke or Bo Diddley, she would throw down that iron, snap her fingers and shake that booty. For me, like many of my generation, that sound, simply put, swept me away and defined my musical tastes for a lifetime.
The transistor radio I got for my 9th birthday was my private gateway to a new world. Every night as I pantomimed sleep (as my dad peeked into my room), that radio was under my pillow tuned to the emerging rock and roll stations in New York. I couldn’t get enough, I even spent my allowance on 45s and dutifully checked out American Bandstand on TV after school. As I went through the motions of playing the clarinet throughout grammar school, my father always held out hope that I would become the next Benny Goodman (a good Jewish boy who, by the way, was one of the first white musicians to integrate his band). I, on the other hand, lamented that I had been pushed to the wrong instrument and longed to be King Curtis instead.
I’ll never forget the day I asked my piano teacher if she could teach me to play a boogie roll like Jerry Lee Lewis. Of course she’d never heard of him, but quickly grasped my drift and she launched into a rant about “trashy” rock and roll and how classical music had lasted “forever,” yada yada yada, and then nearly started crying. I sat on the bench stewing, while the little devil on my shoulder sang the Danny & the Juniors refrain, “I don’t care what people say—rock and roll is here to stay!”
Stereotypically I assumed that rock and roll with its inherent raunchiness and smoldering sexuality was possibly the one endeavor that Jews had no stake in. Was I wrong! As has often been the case in emerging businesses, especially entertainment, Jewish entrepreneurs easily filled a void and became integral players in both the financial and creative side of the industry rather than among the performers—at least at first. Why did this happen and how did a bunch of white Jewish twenty-somethings organize a business with black music as its product? Often excluded from mainstream occupations, Jews have always been on the lookout for opportunities in other areas. Those with enough chutzpah have been able to envision and market new concepts. The early movie moguls and the Jewish founders of the comic book industry are perfect examples. Equally important is the fact that Jewish entrepreneurs have also been willing to take on risk and, in this case, were not afraid to cross racial boundaries in search of financial opportunities.
Rock and roll’s early blues roots (read: black roots) were a real marketing headache for established white record companies, afraid to promote what was then known as “race music.” They preferred to have white artists like Pat Boone or Ricky Nelson cover songs originally released by black artists of the day, like Fats Domino. There were no such restraints for the emerging Jewish record companies like Chess and Atlantic. By the early ’60s, rock and roll had even found room and acceptance for yids as performers; they eventually filled in the gaps from pop to rock to punk. (For a look at the Chutzpah List of notable Jews in contemporary hip hop and reggae, go to www.chutzpah.mag and click on the Fall 2010 issue.)
This first installment of Chutzpah’s look at Jewish rock and roll recalls the Jewish pioneers in the industry (an auspicious sign of the times is the pseudonyms used by some)—the disc jockeys, songwriters, impresarios and producers who essentially created and then popularized the billion-dollar music business that exists today.

The Brill Building Sound

Located at 1619 Broadway in Manhattan (just uptown from its counterpart from an earlier age, Tin Pan Alley), the Brill Building and some of the nearby buildings as well, including 1650 Broadway, became synonymous with the hit songs of the ’50s and ’60s and was without a doubt the most prestigious address for music industry professionals. Inside, duos of songwriting teams, almost exclusively Jews and predominantly from Brooklyn, were busy knocking out the soundtrack of a new generation. By 1962, the Brill alone had over 160 music related clients and had created a unique self-contained assembly line where one could write a song, go upstairs and get it arranged and printed, go to the basement studio (Allegro) to cut a demo and then go back upstairs to cut a deal with a promoter. And while many of the songwriters are no longer household names, their songs you will surely remember.

Doc Pomus (Jerome Solon Felder, 1925-1991) & Mort Shuman (1938-1991)
Pomus (lyrics) and Shuman (melodies) are regarded as founding fathers of the genre. Churning out hit after hit from their cubicle—a good week for them resulted in about 12 finished songs, Pomus wrote nearly 500 songs, 60 of them charted. The pair wrote for a widely diverse group of artists including Fabian, B.B. King and Ray Charles. Although they never actually met Elvis, the pair penned 25 hit songs for Presley. Elected to three Halls of Fame (Rock and Roll, Songwriters and Blues), Pomus was the first white artist to receive The Rhythm & Blues Foundation’s Pioneer Award. Shuman went into the Songwriters Hall as well.

Pomus-Shuman Essentials:
Little Sister, Elvis
A Teenager In Love, Dion and the Belmonts
Save The Last Dance For Me, The Drifters
Hushabye, The Mystics
This Magic Moment, The Drifters

Jerry Leiber (1933-2011) & Mike Stoller (1933- )
Arguably the kings of the Brill Building, Leiber (lyricist) and Stoller (composer) wrote and produced an overwhelming number of the classics of this time. Their work became groundbreaking when they introduced the use of strings and Latin rhythms into their lavish productions. Their alterations to the standard R&B format became the precursors of “crossover” and the soul music sound that exploded in the ensuing decades. They were largely responsible for the groups that personified the era, including The Coasters, The Drifters and The Clovers. Inducted into both Songwriters’ Hall of Fame and the Rock & Roll Hall of Fame, their partnership spanned 60 years until Leiber’s death a few months ago. Over 1,000 artists have recorded their songs, from Elvis (including Hound Dog) to The Beatles and The Stones to James Brown and Jimi Hendrix. New generations of fans were introduced to their sound through their record-breaking 1995 Broadway revue, Smokey Joe’s Café: The Songs of Leiber & Stoller. (For more on Leiber, see “Saying Kaddish” in the Fall 2011 issue at www.Chutzpahmag.com.)

Leiber-Stoller Essentials:
Jailhouse Rock, Elvis
Love Potion #9, The Clovers
There Goes My Baby, The Drifters
Young Blood, The Coasters

Jeff Barry (Joel Adelberg, 1938- ) & Ellie Greenwich (1940-2009)
Greenwich, a session singer once known as “NY’s Demo Queen,” and her future husband Barry, a musician, originally worked for Leiber and Stoller, who had first refusal rights for their songs. But they earned their iconic legacy when they formed a trio with Phil Spector at Brill and created most of the greatest “girl group” hits of the ’60s. In 1964 alone they had an astonishing 17 singles on the Billboard Hot 100.

Barry-Greenwich Essentials:
Then He Kissed Me, The Ronettes
Leader of the Pack, The Shangri-Las
Iko, Iko, The Dixie Cups
Do Wah Diddy Diddy, Manfred Mann

Barry Mann (Imberman, 1939- ) & Cynthia Weil (1940- )
Mann hit the charts as a performer with his doo-wop spoof, Who Put The Bomp (co-written with Goffin), before meeting his future songwriting partner (and wife) while both were staff writers at publishing whiz Don  Kirshner’s Aldon Music. Mann (music) and Weil (lyrics) created a catalog of 600+ that spanned four decades, and they were considered to boldly be the first socially-conscious writing team with songs like Uptown by The Crystals. In 1999, when BMI released their list of the most played songs of the 20th century, the Mann-Weil hit You’ve Lost That Lovin’ Feeling by the Righteous Brothers was #1, having just edged out The Beatles’ Yesterday. Winners of countless awards, the pair recently received the Johnny Mercer Award, the highest honor from the Songwriters Hall of Fame.

Mann-Weil Essentials:
He’s Sure The Boy I Love, The Crystals
We Gotta Get Out Of This Place, The Animals
Blame It On The Bossa Nova, Eydie Gorme
Soul & Inspiration, The Righteous Brothers

Carole King (Carol Klein, 1942- ) & Gerry Goffin (1939- )
The Brooklyn-raised duo formed one of the era’s great collaborations before and after they married, writing or co-writing over 100 songs that made the Billboard Hot 100. King, who went on to an acclaimed performing career (her album Tapestry, #1 in 1971, was produced by legendary Jewish producer Lou Adler) composed and arranged on piano and Goffin added lyrics. King’s former boyfriend Neil Sedaka (who teamed at Brill with Howard Greenfield in yet another prolific Jewish duo and whose song Oh! Carol was named for her) had arranged an audition with Don Kirshner. They were so successful that Kirshner offered them their own label, Dimension, where they were free to produce their own work. (For more about Kirshner, see “Saying Kaddish” in the Spring 2011 issue of Chutzpah at www.chutzpahmag.com.) The Beatles always acknowledged the King-Goffin influence on their music, and the pair was elected to the Rock and Roll Hall of Fame in 1990.
King-Goffin Essentials:
Will You Still Love Me Tomorrow – The Shirelles
The Locomotion – Little Eva
One Fine Day – The Chiffons
Up On The Roof – The Drifters
A Natural Woman – Aretha Franklin

Studio Magicians

Writing a great song doesn’t automatically make it a hit. While talent and marketing certainly play their parts, equally important were the men in the studios who understood the best way to present a song to the public, thus insuring its financial success. In the early days of rock and roll, the best of these wizards tended to be jacks-of-all-trades and, incidentally, Jewish.

Leonard & Phil Chess (Lejzor, 1917-1969 & Fiszel Czyz, 1921- )
These brothers were Polish immigrants who hit the ground running as owners of Chicago’s Macomba Lounge nightclub, which featured blues acts from the Mississippi Delta. By 1950 they had founded Chess Records (the “Home of the Electric Blues”) in the hope of properly recording those acts. Chess’s impact proved to be greater than any other label in establishing rock and roll. Producing Muddy Waters, the brothers saw the potential of marketing race music to white audiences and, by the next decade, had introduced a who’s who list of bluesmen to the public. Chess released what many consider to be the first rock and roll song, Ike Turner’s Rocket 88. The brothers also are credited with the concept of packaging hit singles in their catalog into compilation “best of” LPs.

Chess All-Stars:
Muddy Waters
Bo Diddley
Chuck Berry
John Lee Hooker
Willie Dixon
Howlin’ Wolf
Buddy Guy
Sonny Boy Williamson

Jerry (Gerald, 1917-2008) Wexler

One of the first of the legendary “hands on” producers, Wexler is credited with introducing classic R&B and soul music to white audiences. In fact, as a young journalist for Billboard, Wexler coined the term “rhythm and blues” to replace race music. In 1953, Wexler and partner Ahmet Ertegun began to build Atlantic Records into a major force with Wexler becoming the quintessential A&R (artist and repertoire) man overseeing the artistic development of various young artists. A seminal moment in R&B history occurred when Wexler convinced a young Aretha Franklin to forgo her cabaret-style act and focus on her natural gospel-trained voice backed by Memphis and Muscle Shoals style bands. Wexler was one of the first non-performers inducted into the Rock and Roll Hall of Fame.

Wexler’s R&B Royalty:
Ray Charles
Wilson Pickett
Otis Redding
Solomon Burke
Sam and Dave
Booker T. & the MG’s
Eddie Floyd

Phil (Harvey Phillip, 1939- ) Spector
Performer (his first band, The Teddy Bears, had the #1 hit, To Know Him Is To Love Him) and songwriter, the eccentric Spector forever influenced the course of rock and roll as a producer when he developed the layered and lushly orchestrated “wall of sound” recording technique for the girl groups of the ’60s. King of the singles (he once described the LP as “two hits and 10 pieces of junk”), Spector is credited with elevating the lowly 45 to an artform. With Lester Sill, he co-founded Philles Records and later produced for The Rolling Stones and The Beatles. A member of the Rock and Roll Hall of Fame, Spector unfortunately found his wall of sound transformed into the walls of prison when he was convicted of murder in 2009.

The Wall of Sound Essentials:
Da Doo Ron Ron, The Crystals
You’ve Lost That Lovin’ Feelin’, The Righteous Brothers
He’s A Rebel, The Crystals
Be My Baby, The Ronettes
River Deep, Mountain High, Ike and Tina Turner
Pretty Little Angel Eyes, Curtis Lee

Deejays and Countdowns
In the early days of rock and roll, frenetic, high energy deejays who became influential celebrities in their own right were almost as important as the artists themselves in determining the success of any given song—they were free to plug and promote any record that came into the studio, especially if it was accompanied by a little cash. East coast listeners were blessed with some of the most iconic disc jockeys to ever spin a disc, and many of them just happened to be Jewish.

Alan (Albert James, 1921-1965) Freed
Credited as the first disc jockey, the self-proclaimed “King of the Moondoggies” first rose to fame at WJW in Cleveland where his show presented R&B originals by black artists instead of white covers. In fact, without Freed there may have never been “rock and roll” as he is credited with coining the term. In the ’50s, Freed promoted a five-act show of top black artists in Cleveland; it is regarded as the first rock and roll concert ever held. By 1954 Freed had been catapulted to New York where he became the #1 DJ at WINS; he also staged and emceed legendary stage shows at Brooklyn’s Paramount Theatre and other venues. The “Architects of Rock and Roll” exhibit on the second level of the Rock and Roll Hall of Fame + Museum in Cleveland features Freed with numerous historical artifacts. The Rock Hall also named its radio studio on the Museum’s fifth floor the Alan Freed Radio Studio where Sirius XM broadcasts live around the country.

Murray the K (Murray Kaufman, 1922-1982)

Murray the K inherited Freed’s prime time slot on WINS in 1958 when Freed was implicated in payola and tax evasion scandals. His innovative four hour show, The Swingin’ Soiree, was sprinkled with schtick, wacky sound effects and “blasts from the past.” He ruled the New York airwaves for a decade…and earned the title of “the original hysterical disc jockey” from critics. Like Freed, Murray brought together blacks and whites, on the stage and in the audience, at frenzied live shows, his at the Brooklyn Fox. He was dubbed with the moniker “the fifth Beatle” after broadcasts from New York’s Plaza Hotel and other locales during the Fab Four’s first trip to the States.

Bruce “Cousin Brucie” Morrow (Meyerowitz, 1937- )
Cousin Brucie followed Murray the K to WINS in 1959, but earned his reputation as the “King of Top 40” at WABC where a generation of teens religiously tuned in to his 7 to 9 pm slot to hear the “countdown” each week. Of course, Morrow soon had his own rock shows to promote, held at the popular New Jersey amusement venue, Palisades Park. Morrow is the only one of these legendary DJs still going strong. His “Cousin Brucie’s Saturday Rock and Roll Party” featuring the greatest hits of the ’60s and “a sprinkle of the ’70s” can be heard on SiriusXM Satellite Radio on Saturday nights, from 8pm to midnight, ET.

Hyman “Hy” Aaron Lit (1934-2007)

The legendary “Jet Jockey on Flight 99” was a pioneer of rock and roll radio in Philadelphia where he ruled the roost for five decades at a multitude of stations, including many years as one of the WIBG “good guys” (Hy was the last DJ on WIBG the day it went off the air forever) and ultimately at WOGL, a CBS station, until he went off the air in 2005. His Hall of Fame show dominated Philly airwaves—in 1957 he had an unheard of 71 market share in the city. Philly teens of the ’50s remember his frenzied openings like “It’s Hyski O Roone McVoutie, uptown, downtown, crosstown, here, there, everywhere—your man with the plan, on the scene with the record machine!” For a detailed look at the life and influence of Hy, go to www.Chutzpahmag.com for a special retrospective.

The Jewish Groups Emerge
By the end of the ’50s, rock and roll began to experience a blossoming of Jewish performers. The era started off on a very unusual note (no pun intended) in 1952 when four black messianic Jews from Chicago—cousins Jake and Zeke Carey, Paul Wilson and Johnnie Carter (Nate Nelson would join later)—formed the group known as the Flamingos. The original foursome met while attending the Jewish Church of God, a denomination whose services included a choir rather than a cantor, but whose congregation adhered to the holy days and rites of orthodox Judaism. As choir members they sang Jewish hymns from which they developed their unique sound. “Our harmonies were different because we dealt with a lot of minor chords, which is how Jewish music is written,” said Nelson.
By 1955 they had signed with Chess subsidiary Checker Records and released an R&B hit, I’ll Be Home. But owing to the politics of the day, it stayed only a regional success because Pat Boone had simultaneously released a white cover version (marred by incorrect lyrics) that got all the airplay instead. The Flamingos (who were one of the first bands to play their own instruments at stage shows) and their elegant doo-wop harmonies peaked with their 1959 hit I Only Have Eyes For You, regarded by some as the greatest doo-wop song ever. Alan Freed was so struck with the group that he included them in a few of the rock and roll movies he appeared in, including Rock Rock Rock where their performances still live.

NEXT UP in the Spring 2012 Chutzpah: Part 2 —
The Jewish Rockers of the ’50s, ’60s and ’70s.

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From this you can make a living?
Part I – In The Beginning
By Len Canter

Music always seemed to be playing somewhere in our house. We all had our little niches carved out—my mom had an unbelievable collection of Broadway show tune LPs (for you younger readers, those were the vinyl discs that came in cardboard sleeves and were played on a “record player”). Part of her legacy is my near encyclopedic knowledge of songs from musicals from Kiss Me Kate to Guys and Dolls. On weekends, you could find my dad sitting in his Eames chair, pipe in mouth, listening to some of his favorite records, which included a dreadfully mournful Jan Peerce album of Yiddish songs, a more lively Theodore Bikel collection of Jewish folk songs and, his favorite, a well-worn copy of The Norman Luboff Choir Sings Songs of the West. Both of them revered anything conducted by Leonard Bernstein, of course.
Me, I liked to hang with our housekeeper as she ironed with a tinny desktop radio usually tuned to WINS or a distant gospel station with the wail of Mahalia Jackson as background music. When the DJs offered up some Sam Cooke or Bo Diddley, she would throw down that iron, snap her fingers and shake that booty. For me, like many of my generation, that sound, simply put, swept me away and defined my musical tastes for a lifetime.
The transistor radio I got for my 9th birthday was my private gateway to a new world. Every night as I pantomimed sleep (as my dad peeked into my room), that radio was under my pillow tuned to the emerging rock and roll stations in New York. I couldn’t get enough, I even spent my allowance on 45s and dutifully checked out American Bandstand on TV after school. As I went through the motions of playing the clarinet throughout grammar school, my father always held out hope that I would become the next Benny Goodman (a good Jewish boy who, by the way, was one of the first white musicians to integrate his band). I, on the other hand, lamented that I had been pushed to the wrong instrument and longed to be King Curtis instead.
I’ll never forget the day I asked my piano teacher if she could teach me to play a boogie roll like Jerry Lee Lewis. Of course she’d never heard of him, but quickly grasped my drift and she launched into a rant about “trashy” rock and roll and how classical music had lasted “forever,” yada yada yada, and then nearly started crying. I sat on the bench stewing, while the little devil on my shoulder sang the Danny & the Juniors refrain, “I don’t care what people say—rock and roll is here to stay!”
Stereotypically I assumed that rock and roll with its inherent raunchiness and smoldering sexuality was possibly the one endeavor that Jews had no stake in. Was I wrong! As has often been the case in emerging businesses, especially entertainment, Jewish entrepreneurs easily filled a void and became integral players in both the financial and creative side of the industry rather than among the performers—at least at first. Why did this happen and how did a bunch of white Jewish twenty-somethings organize a business with black music as its product? Often excluded from mainstream occupations, Jews have always been on the lookout for opportunities in other areas. Those with enough chutzpah have been able to envision and market new concepts. The early movie moguls and the Jewish founders of the comic book industry are perfect examples. Equally important is the fact that Jewish entrepreneurs have also been willing to take on risk and, in this case, were not afraid to cross racial boundaries in search of financial opportunities.
Rock and roll’s early blues roots (read: black roots) were a real marketing headache for established white record companies, afraid to promote what was then known as “race music.” They preferred to have white artists like Pat Boone or Ricky Nelson cover songs originally released by black artists of the day, like Fats Domino. There were no such restraints for the emerging Jewish record companies like Chess and Atlantic. By the early ’60s, rock and roll had even found room and acceptance for yids as performers; they eventually filled in the gaps from pop to rock to punk. (For a look at the Chutzpah List of notable Jews in contemporary hip hop and reggae, go to www.chutzpah.mag and click on the Fall 2010 issue.)
This first installment of Chutzpah’s look at Jewish rock and roll recalls the Jewish pioneers in the industry (an auspicious sign of the times is the pseudonyms used by some)—the disc jockeys, songwriters, impresarios and producers who essentially created and then popularized the billion-dollar music business that exists today.

The Brill Building Sound

Located at 1619 Broadway in Manhattan (just uptown from its counterpart from an earlier age, Tin Pan Alley), the Brill Building and some of the nearby buildings as well, including 1650 Broadway, became synonymous with the hit songs of the ’50s and ’60s and was without a doubt the most prestigious address for music industry professionals. Inside, duos of songwriting teams, almost exclusively Jews and predominantly from Brooklyn, were busy knocking out the soundtrack of a new generation. By 1962, the Brill alone had over 160 music related clients and had created a unique self-contained assembly line where one could write a song, go upstairs and get it arranged and printed, go to the basement studio (Allegro) to cut a demo and then go back upstairs to cut a deal with a promoter. And while many of the songwriters are no longer household names, their songs you will surely remember.

Doc Pomus (Jerome Solon Felder, 1925-1991) & Mort Shuman (1938-1991)
Pomus (lyrics) and Shuman (melodies) are regarded as founding fathers of the genre. Churning out hit after hit from their cubicle—a good week for them resulted in about 12 finished songs, Pomus wrote nearly 500 songs, 60 of them charted. The pair wrote for a widely diverse group of artists including Fabian, B.B. King and Ray Charles. Although they never actually met Elvis, the pair penned 25 hit songs for Presley. Elected to three Halls of Fame (Rock and Roll, Songwriters and Blues), Pomus was the first white artist to receive The Rhythm & Blues Foundation’s Pioneer Award. Shuman went into the Songwriters Hall as well.

Pomus-Shuman Essentials:
Little Sister, Elvis
A Teenager In Love, Dion and the Belmonts
Save The Last Dance For Me, The Drifters
Hushabye, The Mystics
This Magic Moment, The Drifters

Jerry Leiber (1933-2011) & Mike Stoller (1933- )
Arguably the kings of the Brill Building, Leiber (lyricist) and Stoller (composer) wrote and produced an overwhelming number of the classics of this time. Their work became groundbreaking when they introduced the use of strings and Latin rhythms into their lavish productions. Their alterations to the standard R&B format became the precursors of “crossover” and the soul music sound that exploded in the ensuing decades. They were largely responsible for the groups that personified the era, including The Coasters, The Drifters and The Clovers. Inducted into both Songwriters’ Hall of Fame and the Rock & Roll Hall of Fame, their partnership spanned 60 years until Leiber’s death a few months ago. Over 1,000 artists have recorded their songs, from Elvis (including Hound Dog) to The Beatles and The Stones to James Brown and Jimi Hendrix. New generations of fans were introduced to their sound through their record-breaking 1995 Broadway revue, Smokey Joe’s Café: The Songs of Leiber & Stoller. (For more on Leiber, see “Saying Kaddish” in the Fall 2011 issue at www.Chutzpahmag.com.)

Leiber-Stoller Essentials:
Jailhouse Rock, Elvis
Love Potion #9, The Clovers
There Goes My Baby, The Drifters
Young Blood, The Coasters

Jeff Barry (Joel Adelberg, 1938- ) & Ellie Greenwich (1940-2009)
Greenwich, a session singer once known as “NY’s Demo Queen,” and her future husband Barry, a musician, originally worked for Leiber and Stoller, who had first refusal rights for their songs. But they earned their iconic legacy when they formed a trio with Phil Spector at Brill and created most of the greatest “girl group” hits of the ’60s. In 1964 alone they had an astonishing 17 singles on the Billboard Hot 100.

Barry-Greenwich Essentials:
Then He Kissed Me, The Ronettes
Leader of the Pack, The Shangri-Las
Iko, Iko, The Dixie Cups
Do Wah Diddy Diddy, Manfred Mann

Barry Mann (Imberman, 1939- ) & Cynthia Weil (1940- )
Mann hit the charts as a performer with his doo-wop spoof, Who Put The Bomp (co-written with Goffin), before meeting his future songwriting partner (and wife) while both were staff writers at publishing whiz Don  Kirshner’s Aldon Music. Mann (music) and Weil (lyrics) created a catalog of 600+ that spanned four decades, and they were considered to boldly be the first socially-conscious writing team with songs like Uptown by The Crystals. In 1999, when BMI released their list of the most played songs of the 20th century, the Mann-Weil hit You’ve Lost That Lovin’ Feeling by the Righteous Brothers was #1, having just edged out The Beatles’ Yesterday. Winners of countless awards, the pair recently received the Johnny Mercer Award, the highest honor from the Songwriters Hall of Fame.

Mann-Weil Essentials:
He’s Sure The Boy I Love, The Crystals
We Gotta Get Out Of This Place, The Animals
Blame It On The Bossa Nova, Eydie Gorme
Soul & Inspiration, The Righteous Brothers

Carole King (Carol Klein, 1942- ) & Gerry Goffin (1939- )
The Brooklyn-raised duo formed one of the era’s great collaborations before and after they married, writing or co-writing over 100 songs that made the Billboard Hot 100. King, who went on to an acclaimed performing career (her album Tapestry, #1 in 1971, was produced by legendary Jewish producer Lou Adler) composed and arranged on piano and Goffin added lyrics. King’s former boyfriend Neil Sedaka (who teamed at Brill with Howard Greenfield in yet another prolific Jewish duo and whose song Oh! Carol was named for her) had arranged an audition with Don Kirshner. They were so successful that Kirshner offered them their own label, Dimension, where they were free to produce their own work. (For more about Kirshner, see “Saying Kaddish” in the Spring 2011 issue of Chutzpah at www.chutzpahmag.com.) The Beatles always acknowledged the King-Goffin influence on their music, and the pair was elected to the Rock and Roll Hall of Fame in 1990.
King-Goffin Essentials:
Will You Still Love Me Tomorrow – The Shirelles
The Locomotion – Little Eva
One Fine Day – The Chiffons
Up On The Roof – The Drifters
A Natural Woman – Aretha Franklin

Studio Magicians

Writing a great song doesn’t automatically make it a hit. While talent and marketing certainly play their parts, equally important were the men in the studios who understood the best way to present a song to the public, thus insuring its financial success. In the early days of rock and roll, the best of these wizards tended to be jacks-of-all-trades and, incidentally, Jewish.

Leonard & Phil Chess (Lejzor, 1917-1969 & Fiszel Czyz, 1921- )
These brothers were Polish immigrants who hit the ground running as owners of Chicago’s Macomba Lounge nightclub, which featured blues acts from the Mississippi Delta. By 1950 they had founded Chess Records (the “Home of the Electric Blues”) in the hope of properly recording those acts. Chess’s impact proved to be greater than any other label in establishing rock and roll. Producing Muddy Waters, the brothers saw the potential of marketing race music to white audiences and, by the next decade, had introduced a who’s who list of bluesmen to the public. Chess released what many consider to be the first rock and roll song, Ike Turner’s Rocket 88. The brothers also are credited with the concept of packaging hit singles in their catalog into compilation “best of” LPs.

Chess All-Stars:
Muddy Waters
Bo Diddley
Chuck Berry
John Lee Hooker
Willie Dixon
Howlin’ Wolf
Buddy Guy
Sonny Boy Williamson

Jerry (Gerald, 1917-2008) Wexler

One of the first of the legendary “hands on” producers, Wexler is credited with introducing classic R&B and soul music to white audiences. In fact, as a young journalist for Billboard, Wexler coined the term “rhythm and blues” to replace race music. In 1953, Wexler and partner Ahmet Ertegun began to build Atlantic Records into a major force with Wexler becoming the quintessential A&R (artist and repertoire) man overseeing the artistic development of various young artists. A seminal moment in R&B history occurred when Wexler convinced a young Aretha Franklin to forgo her cabaret-style act and focus on her natural gospel-trained voice backed by Memphis and Muscle Shoals style bands. Wexler was one of the first non-performers inducted into the Rock and Roll Hall of Fame.

Wexler’s R&B Royalty:
Ray Charles
Wilson Pickett
Otis Redding
Solomon Burke
Sam and Dave
Booker T. & the MG’s
Eddie Floyd

Phil (Harvey Phillip, 1939- ) Spector
Performer (his first band, The Teddy Bears, had the #1 hit, To Know Him Is To Love Him) and songwriter, the eccentric Spector forever influenced the course of rock and roll as a producer when he developed the layered and lushly orchestrated “wall of sound” recording technique for the girl groups of the ’60s. King of the singles (he once described the LP as “two hits and 10 pieces of junk”), Spector is credited with elevating the lowly 45 to an artform. With Lester Sill, he co-founded Philles Records and later produced for The Rolling Stones and The Beatles. A member of the Rock and Roll Hall of Fame, Spector unfortunately found his wall of sound transformed into the walls of prison when he was convicted of murder in 2009.

The Wall of Sound Essentials:
Da Doo Ron Ron, The Crystals
You’ve Lost That Lovin’ Feelin’, The Righteous Brothers
He’s A Rebel, The Crystals
Be My Baby, The Ronettes
River Deep, Mountain High, Ike and Tina Turner
Pretty Little Angel Eyes, Curtis Lee

Deejays and Countdowns
In the early days of rock and roll, frenetic, high energy deejays who became influential celebrities in their own right were almost as important as the artists themselves in determining the success of any given song—they were free to plug and promote any record that came into the studio, especially if it was accompanied by a little cash. East coast listeners were blessed with some of the most iconic disc jockeys to ever spin a disc, and many of them just happened to be Jewish.

Alan (Albert James, 1921-1965) Freed
Credited as the first disc jockey, the self-proclaimed “King of the Moondoggies” first rose to fame at WJW in Cleveland where his show presented R&B originals by black artists instead of white covers. In fact, without Freed there may have never been “rock and roll” as he is credited with coining the term. In the ’50s, Freed promoted a five-act show of top black artists in Cleveland; it is regarded as the first rock and roll concert ever held. By 1954 Freed had been catapulted to New York where he became the #1 DJ at WINS; he also staged and emceed legendary stage shows at Brooklyn’s Paramount Theatre and other venues. The “Architects of Rock and Roll” exhibit on the second level of the Rock and Roll Hall of Fame + Museum in Cleveland features Freed with numerous historical artifacts. The Rock Hall also named its radio studio on the Museum’s fifth floor the Alan Freed Radio Studio where Sirius XM broadcasts live around the country.

Murray the K (Murray Kaufman, 1922-1982)

Murray the K inherited Freed’s prime time slot on WINS in 1958 when Freed was implicated in payola and tax evasion scandals. His innovative four hour show, The Swingin’ Soiree, was sprinkled with schtick, wacky sound effects and “blasts from the past.” He ruled the New York airwaves for a decade…and earned the title of “the original hysterical disc jockey” from critics. Like Freed, Murray brought together blacks and whites, on the stage and in the audience, at frenzied live shows, his at the Brooklyn Fox. He was dubbed with the moniker “the fifth Beatle” after broadcasts from New York’s Plaza Hotel and other locales during the Fab Four’s first trip to the States.

Bruce “Cousin Brucie” Morrow (Meyerowitz, 1937- )
Cousin Brucie followed Murray the K to WINS in 1959, but earned his reputation as the “King of Top 40” at WABC where a generation of teens religiously tuned in to his 7 to 9 pm slot to hear the “countdown” each week. Of course, Morrow soon had his own rock shows to promote, held at the popular New Jersey amusement venue, Palisades Park. Morrow is the only one of these legendary DJs still going strong. His “Cousin Brucie’s Saturday Rock and Roll Party” featuring the greatest hits of the ’60s and “a sprinkle of the ’70s” can be heard on SiriusXM Satellite Radio on Saturday nights, from 8pm to midnight, ET.

Hyman “Hy” Aaron Lit (1934-2007)

The legendary “Jet Jockey on Flight 99” was a pioneer of rock and roll radio in Philadelphia where he ruled the roost for five decades at a multitude of stations, including many years as one of the WIBG “good guys” (Hy was the last DJ on WIBG the day it went off the air forever) and ultimately at WOGL, a CBS station, until he went off the air in 2005. His Hall of Fame show dominated Philly airwaves—in 1957 he had an unheard of 71 market share in the city. Philly teens of the ’50s remember his frenzied openings like “It’s Hyski O Roone McVoutie, uptown, downtown, crosstown, here, there, everywhere—your man with the plan, on the scene with the record machine!” For a detailed look at the life and influence of Hy, go to www.Chutzpahmag.com for a special retrospective.

The Jewish Groups Emerge
By the end of the ’50s, rock and roll began to experience a blossoming of Jewish performers. The era started off on a very unusual note (no pun intended) in 1952 when four black messianic Jews from Chicago—cousins Jake and Zeke Carey, Paul Wilson and Johnnie Carter (Nate Nelson would join later)—formed the group known as the Flamingos. The original foursome met while attending the Jewish Church of God, a denomination whose services included a choir rather than a cantor, but whose congregation adhered to the holy days and rites of orthodox Judaism. As choir members they sang Jewish hymns from which they developed their unique sound. “Our harmonies were different because we dealt with a lot of minor chords, which is how Jewish music is written,” said Nelson.
By 1955 they had signed with Chess subsidiary Checker Records and released an R&B hit, I’ll Be Home. But owing to the politics of the day, it stayed only a regional success because Pat Boone had simultaneously released a white cover version (marred by incorrect lyrics) that got all the airplay instead. The Flamingos (who were one of the first bands to play their own instruments at stage shows) and their elegant doo-wop harmonies peaked with their 1959 hit I Only Have Eyes For You, regarded by some as the greatest doo-wop song ever. Alan Freed was so struck with the group that he included them in a few of the rock and roll movies he appeared in, including Rock Rock Rock where their performances still live.

NEXT UP in the Spring 2012 Chutzpah: Part 2 —
The Jewish Rockers of the ’50s, ’60s and ’70s.

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From this you can make a living? Part I – In The Beginning By Len Canter Music always seemed to be playing somewhere in our house. We all had our little niches carved out—my mom had an unbelievable collection of Broadway show tune LPs (for you younger readers, those were the vinyl discs that came [...]

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From this you can make a living? Part I – In The Beginning By Len Canter Music always seemed to be playing somewhere in our house. We all had our little niches carved out—my mom had an unbelievable collection of Broadway show tune LPs (for you younger readers, those were the vinyl discs that came [...]

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Our top 20 favorite Jewish films
By Len Canter

Reading “Saying Kaddish” in last issue of Chutzpah and the remembrance of Elizabeth Taylor by Monk Friedman, who happens to be a neighbor of mine, got me thinking back to her film career. Being a self-proclaimed movie trivia buff, having earned my stripes as a contestant years ago in the annual University of Colorado Trivia Bowl, I realized that Monk had forgotten any mention of Taylor’s only real “Jewish” role, which occurred in the 1952 swashbuckler Ivanhoe.

Taylor, at the height of her allure, had been cast as the Jewess Rebecca, daughter of tribe patriarch Isaac who had been saved from an anti-Semitic mob by Ivanhoe. Isaac promised in return to raise money for the ransom of kidnapped King Richard, hoping for better treatment for the Jews in the kingdom upon Richard’s return. Rebecca’s unrequited love for Ivanhoe (played by another great Taylor, Robert) and her trial as a Jewish witch were central elements of the plot. And I remembered how, when I first saw this film many years ago, it had struck me as one of the few Hollywood movies that actually portrayed the persecution of the Jews in a sympathetic light—or any light at all for that matter.

Taylor’s role as the Jewish beauty, although not Oscar-worthy by any means, was a notable and more than prescient choice for her: She was only five years away from her marriage to the very Jewish Mike Todd, for whom she is said to have started converting to Judaism, and seven years from her even more headline-making marriage as a young widow, to Eddie Fisher and her official conversion.

Monk admitted in all honesty that he had never seen the film and so I guess he gets a pass on that one. But it started us off on a discussion of mainstream Jewish films in general, and we both offered up our favorites for a Chutzpah List. It was not as easy as you’d think. First off, we needed to establish the criteria we would use to define a Jewish movie. Chiefly, the movie had to have a plot that included at least one recognizable major Jewish character or the inclusion of a Jewish theme.

Of course, as Monk deftly pointed out, nearly all Hollywood movies in the first 50 years of filmmaking were “Jewish movies” as the pioneers of the industry and the vast majority of major Hollywood studios were founded by Jewish immigrants—the likes of Louis B. Mayer, Sam Goldwyn, Harry Cohn and the Warner brothers, among many, many others. But oddly, although the majority of men producing the movies were Jewish, our list showed a distinct scarcity of identifiably Jewish characters and stories until the 1950s. Certainly these bottom-line motivated studio moguls had decided that profitable movies would be better off being “Christian.”

Over the course of our discussions, we created a lot of list and endless revisions (“I’m taking off Marathon Man and adding Gentlemen’s Agreement instead!” “Well, forget Crimes and Misdemeanors—it’s Annie Hall or it’s nothing!”). Like all of Chutzpah’s lists, this one is arguably subjective, but like the great studio heads themselves, we offer up something for everyone—comedies and dramas, epics of biblical proportion and small art house films—served up in chronological order. Catch them if you can, and let us know what we missed from your own personal play list.

THE GOLEM (1920)
What’s The Story? A German expressionist horror masterpiece (and forerunner of Frankenstein) about a 16th century rabbi who, using ancient rites of sorcery, conjures up a mythical being created from clay who roams the countryside, protecting the Jews of Prague from exile (and worse) as ordered by the evil king. A little creaky because of its age (did I mention it’s silent?), yet genuinely creepy, it’s a must see. When the Golem efficiently dispatches the anti-Semites, you’ll want to offer high fives all around.

The Jew Crew
Karl Freund, cinematographer: the German-born master’s credits include The Mummy, his Oscar-winning The Good Earth, Metropolis, Key Largo and, later in life, episodes of I Love Lucy where he developed the innovative three-camera filming technique for TV. Freund moved to the states in the late 20s, but returned Germany in 1937 to get his daughter out of the country.

THE JAZZ SINGER (1927)
What’s The Story? An iconic film credited as the first “talkie,” this is the tale of a cantor’s son, Jakie Rabinowitz (played by the Al Jolson), who defies his father to embark on a career as entertainer Jack Robin. The film introduced indelible songs of the era including My Mammy, Toot Toot Tootsie Goodbye and Blue Skies, sung after Jolson uttered the immortal line that ushered in a new era in film: “Wait a minute, you ain’t heard nothin’ yet!”

The Jew Crew
Al Jolson, Jakie: the legendary performer was a Russian-born Jew.

Did You Know? The Jazz Singer has had a number of remakes including those starring Danny Thomas (1953), Jerry Lewis (1959) and Neil Diamond (1980), but none come close to the evocative Lower East Side sets and feel of the original, our favorite version by far.

GENTLEMAN’S AGREEMENT (1947)
What’s The Story? A sober look at subtle forms of prejudice, as a reporter pretending to be Jewish finds rampant anti-Semitism affecting his life in formerly inconceivable ways. Once very controversial (The House Un-American Activities Committee required a visit from some of the actors to explain the political ramifications of the film), it seems a little tamer now, but still hits home for Jewish audiences.

Did You Know? According to Hollywood lore, Darryl Zanuck, one of the very few non-Jewish movie moguls, decided to film the Laura Hobson novel after being refused membership in an L.A. country club because they thought he was a member of the tribe.

THE TEN COMMANDMENTS (1956)
What’s The Story? “A cast of thousands” in the biblical epic about the story of Moses and his people, with still impressive scenes like the parting of the Red Sea, is a Hollywood-ized version (some writers have made a career out of citing the inaccuracies), but if you need to explain Passover again to the kids…After you do, have them check out this great, but very ong, film.

The Jew Crew
Edward G. Robinson, Dathan: the legendary Jewish actor famously played thugs in a variety of time periods.

Gotta Make You Laugh: Robinson, as the overseer and informant for Ramses, taunts the crowd in the same voice he used as Rico in Little Caesar, “Mmya, where’s your Moses now…huh?”

BEN-HUR (1959)
What’s The Story? This one’s “pure Hollywood entertainment”—11 Oscars went to this monumental biblical epic about redemption and revenge. Proud and rebellious Jew, Judah Ben-Hur is pitted against his once boyhood friend Messala, now a military tribune for imperial Rome. And remember to take a breath during the chariot race: this scene still gets my vote for the most spectacular action sequence ever filmed and best performance ever by a Jewish athlete!

Also Worth A Look: DVD sets now come with the 1925 silent version of this film, which still holds up very well and stars two icons of early Hollywood, Francis X. Bushman and Ramon Navarro.

EXODUS (1960)
What’s The Story? The so-called “Zionist epic” based on the Leon Uris bestseller with its numerous parallel plots (both historical and fictional) influenced many American non-Jews to support the Israeli cause and the creation of the Jewish state. The action scenes are quite riveting, especially the liberation of Jewish prisoners from the Acre fortress. Every time I see this movie, I end up hating the British for at least a week.

The Jew Crew
Otto Preminger, director: the Russian born celebrated filmmaker cast a bevy of stars from the ’60s including Paul Newman, Eva Marie Saint, Ralph Richardson, Peter Lawford and Lee J. Cobb, and let’s not forget Sal Mineo’s Oscar-nominated performance as a Polish terrorist. But how did Preminger miss putting at least one tribe member in a lead?
Ernest Gold, songwriter/composer: his Oscar- (and Grammy-) winning score is still instantly recognizable.

THE PAWNBROKER (1964)
What’s The Story? A breakout role for Rod Steiger (often erroneously assumed to be Jewish), he plays Sol Nazerman, a haunted, cynical concentration camp survivor now eeking out a drab existence as a pawnbroker in Harlem. Probably the first film to deal with the dark realities of the holocaust, its parallel of the bleak existence of ghetto life and that of the camps is very affecting.

The Jew Crew
Sidney Lumet, director: the renowned moviemaker went on to make more classics including Serpico, Network and Dog Day Afternoon (for more, see Saying Kaddish in our Summer 2011 issue).

Lines We Can’t Forget:
Jesus Ortiz, Nazerman’s shop assistant points to the tattooed numbers on Nazerman’s arm: You want to tell me something Mr. Nazerman? What is that? Is that a secret society or something?
Nazerman (after hesitating): Yeah
Ortiz: Well…what do I do to join?
Nazerman: What do you do?…You learn to walk on water.

GOODBYE, COLUMBUS (1969)
What’s The Story? Based on the often hilarious (and sometimes less than flattering) tale of Jewish identity written by Philip Roth, the film portrays a suburban-New Jersey, nouveau riche Jewish family, the Patimkins, as they experience a cultural clash when their daughter’s new working class Jewish boyfriend visits their home.

The Jew Crew
Larry Peerce, director: his father, legendary Jewish opera singer Jan, appears in a cameo role.
Richard Benjamin, Neil Klugman: following this breakout role, he starred in another film based on a Roth novel, Portnoy’s Complaint.
Jack Klugman, Ben Patimkin: the actor became the TV pioneer known to all for the Odd Couple and Quincy.
Arnold Schulman: received an Oscar nomination for the screenplay

THE GARDEN OF THE FINZI-CONTINIS (1971)
What’s The Story? There’s an unsettling feeling of impending doom when watching this atmospheric film about an aristocratic Italian family partying in the sanctuary of their villa, somehow blind to the reality that Mussolini has begun imprisoning Jews as anti-Semitism spreads outside their insular world.

Did You Know? The film made by neo-realist director Vittorio De Sica won an Oscar for Best Foreign Film.

FIDDLER ON THE ROOF (1971)
What’s The Story? Just when you’ve had enough angst laden Jewish films, slip in a DVD of Fiddler and smile at this movie adaptation of the stage musical based on the Sholom Aleichem stories. As Tevye copes with the routines of shtetl life while trying to marry off three daughters, you may even find yourself singing along with some of the great enduring tunes that include If I Were A Rich Man, To Life and Tradition.

The Jew Crew
Chaim Topol, Tevye: Oscar nominated as Best Actor while on active duty in the Israeli army
Norma Crane, Golde: debuted on Broadway in Arthur Miller’s The Crucible and appeared in 63 TV roles
Leonard Frey, Motel the tailor: Oscar nominated as Best Supporting Actor, starred in the stage and screen versions of Boys in the Band
Molly Picon, Yente: an iconic Yiddish theater and film star, she had a recurring role as Mrs. Bronson on Car 54, Where Are You?
Sheldon Harnick, lyrics, and Jerry Bock, score: won Tony Awards for Fiddler and Fiorello

ANNIE HALL (1977)
What’s The Story? Nearly every one of Allen’s films contains a vivid slice of Jewish life; we picked this Best Picture Oscar winner because its lead character, Alvy Singer, the kvetching Jewish comedy writer who “grew up in a home under the roller coaster on Coney Island,” is filmdom’s greatest portrayal of the stereotypical, obsessive New York Jew. Besides, this is one of the greatest films ever made, period!

The Jew Crew
Woody Allen, Alvy: directed, co-wrote and starred in what’s widely assumed to be a semiautobiographical story
Carol Kane, Allison: having worked on stage, screen and TV, she may be best known for her Emmyw-inning performance as Simka on Taxi.
Tony Roberts, Rob: often appeared in Allen’s movies including Hannah and Her Sisters, Radio Days and Stardust Memories
Paul Simon, Tony: Among other forays for the Rock and Roll Hall of Famer, he wrote and starred in the film One Trick Pony and co-wrote the Broadway musical The Capeman, which bombed.

MADAME ROSA (1977)
What’s The Story? A very underrated and exceptional French film about an aging Jewish prostitute and camp survivor played by Simone Signoret who makes ends meet by babysitting her co-workers’ children. Her flagging spirit is revived by an abandoned Muslim boy she raises.

Did You Know? The film was directed by Egyptian-born Israeli director Moshe Mizrahi and won an Oscar for Best Foreign Language Film. Mizrahi also directed another relatively unknown Jewish gem, The House on Chelouche Street, which also received an Oscar nomination and is very worthy of a look.

THE CHOSEN (1981)
What’s The Story? Everyone seems to just love this reflective flick co-starring Robbie Benson as one of two Jewish teens from different worlds, taking markedly different paths to tzadikum in 1940s Brooklyn. Benson’s Danny is the son of a strict Hasidic rebbe (another Jewish role played by Rod Steiger), while Reuven, the son of a professor, is a more modern Jew.

Wait, There’s More! Chaim Potok, the author of the bestselling novel on which the film is based, has a cameo role as a professor. Potok’s sequel to The Chosen, The Promise, was also acclaimed.

YENTL (1983)
What’s The Story? Isaac Bashevis Singer’s short story turned Hollywood musical is the saga of the boyish daughter of a Polish rebbe who disguises herself as a young man, circumventing tradition in order to study the Talmud at a Yeshiva, where he/she falls in love with a fellow student. A dozen songs for Streisand, including the Oscar nominated The Way He Makes Me Feel, will keep her fans humming throughout.

The Jew Crew
Barbara Streisand, Yentl: starred, directed, co-wrote and co-produced…whew!
Mandy Patinkin, Avigdor: went on to win a Tony award for his role as Che in the original musical Evita
Steven Hill, Rebbe Anshel: best know for his role as D.A. Adam Schiff on TV’s Law and Order
Alan and Marilyn Bergman: wrote the lyrics for Michel Legrand’s score as well as What Are You Doing the Rest of Your Life, the Oscar-winning tune for Streisand in The Way We Were
Amy Irving, Hadass: became the only actress to be nominated for an Oscar and a Razzie for the same performance! Go figure.

Wait, There’s More! Barbra just produced What Matters Most, Barbra Streisand Sings The Lyrics Of Alan And Marilyn Bergman, which she describes as the fulfillment of a long held desire to release an album with lyrics only by her longtime collaborators and dear friends.

AU REVOIR LES ENFANTS  (1987)
What’s The Story? Louis Malle directed, produced and wrote this story based on real events from his childhood, about a priest at a Catholic boarding school who provides secret asylum to a Jewish child, protecting him from the Nazis.

Lines We Won’t Forget:
The children: “Au revoir, mon pere.”
Father Jean: “Au revoir les enfants. A bientot!”

THE PLOT AGAINST HARRY (1989)
What’s The Story? Check out this comedy sleeper about Harry Plotnick, a once notorious Jewish gangster, now a schlemiel recently released from prison who encounters a number of hilarious disasters when he tries to return to his former domain in the Bronx and become a caterer.

Rip Van Winkle Award: Director Michael Roemer’s indie was a contemporary piece made in 1969, but didn’t get released for twenty years and became more of a period piece by the time it was seen to critical acclaim.

AVALON (1990)
What’s The Story? One of the best of the “assimilation” movies, it’s an episodic look at the fortunes and misfortunes of a Jewish immigrant family settling in early 20th century Baltimore. It’s an evocative and melancholy reminder of Jewish family life that the seniors among us realize has probably disappeared forever.

The Jew Crew
Barry Levinson, director: loves to film in Baltimore where he also made Diner and Tin Man
Randy Newman, composer: received an Oscar nomination for best score
Leo Fuchs, Hymie Krichinsky: was once known as the “Yiddish Fred Astaire”
Lou Jacobi, Gabriel Krichinsky: once recorded a spoof called Al Tijuana and His Jewish Brass
Kevin Pollak, Izzy Kirk: stand-up comedian recently seen as host on TV’s Million Dollar Money Drop
EUROPA EUROPA (1990)
What’s The Story? An engrossing German language film of the true story of Solomon Perel, a Jewish teen who, through an extraordinary series of events, survived the holocaust by posing undetected as a devout Nazi.

It’s Not Surprising: That this multiple award winning film, shown in Europe as Hitlerjunge Soloman (translated as Hitler Youth Solomon) received a lukewarm reception in Germany (translation: it must be right on). The real Solomon Perel appears in a cameo role.

SCHINDLER’S LIST (1993)
What’s The Story? Spielberg’s intense portrait (and true story) of Oskar Schindler (Liam Neeson), an indifferent Catholic businessman who transforms into a humanitarian, saving the lives of over 1,000 Polish Jews destined for the camps. You will never forget the little irl in the red coat!
Is This Why Mel Is Down On Jews? Warren Beatty, Kevin Costner and Gibson (of all people) read for, but didn’t get parts in the movie, which earned 7 Oscars including Best Picture.

THE PIANIST (2002)
What’s The Story? Adrien Brody won a Best Actor Oscar for his portrayal of Polish Jew Wladyslaw Szpilman who spent five years struggling to survive the Nazi occupation of Warsaw. This movie is not for the faint-hearted, as it contains arguably the most harrowing look at day-to-day life for Jews caught in the hell of war ever filmed, and for that reason won our vote as the best of the holocaust genre films.

The Film Is So Real Because: Oscar-winning director and Polish Jew Roman Polanski was himself a holocaust survivor, having escaped from the Krakow ghetto as a child after the death of his mother and surviving the war by hiding in a farmer’s barn.

BEST DOCUMENTARY: SHOAH (HOLOCAUST)
Seemingly impossible to make and almost impossible to watch (both for the horror and the length at 9½ hours), this 1985 landmark documentary made by Frenchman Claude Lanzmann is not entertainment, yet it is acknowledged by many as one of the most important films ever made. Lanzmann used no archival footage. Instead he chronicled the minute details of the holocaust via chilling interviews. The subjects are divided into three groups, survivors, witnesses and oppressors (who for the most part were secretly filmed). You will hear from the likes of Franz Suchomel, an SS officer describing his work at Treblinka, Filip Muller who worked in an incinerator at Auschwitz and Abraham Bomba, a barber at Auschwitz who describes how a fellow barber was forced to shave the head of his wife and his best friend moments before they went to the gas chamber. The interviews are conducted in English, German, Hebrew and Polish with subtitles. The film was re-released last year on its 25th anniversary and is available in a 4-DVD boxed set.

 HONORABLE MENTIONS  GO TO:
The Stranger (1946)
The Search (1948)
The Diary Of Anne Frank (1959)
Funny Girl (1968)
The Apprenticeship of Duddy Kravitz (1974)

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Our top 20 favorite Jewish films
By Len Canter

Reading “Saying Kaddish” in last issue of Chutzpah and the remembrance of Elizabeth Taylor by Monk Friedman, who happens to be a neighbor of mine, got me thinking back to her film career. Being a self-proclaimed movie trivia buff, having earned my stripes as a contestant years ago in the annual University of Colorado Trivia Bowl, I realized that Monk had forgotten any mention of Taylor’s only real “Jewish” role, which occurred in the 1952 swashbuckler Ivanhoe.

Taylor, at the height of her allure, had been cast as the Jewess Rebecca, daughter of tribe patriarch Isaac who had been saved from an anti-Semitic mob by Ivanhoe. Isaac promised in return to raise money for the ransom of kidnapped King Richard, hoping for better treatment for the Jews in the kingdom upon Richard’s return. Rebecca’s unrequited love for Ivanhoe (played by another great Taylor, Robert) and her trial as a Jewish witch were central elements of the plot. And I remembered how, when I first saw this film many years ago, it had struck me as one of the few Hollywood movies that actually portrayed the persecution of the Jews in a sympathetic light—or any light at all for that matter.

Taylor’s role as the Jewish beauty, although not Oscar-worthy by any means, was a notable and more than prescient choice for her: She was only five years away from her marriage to the very Jewish Mike Todd, for whom she is said to have started converting to Judaism, and seven years from her even more headline-making marriage as a young widow, to Eddie Fisher and her official conversion.

Monk admitted in all honesty that he had never seen the film and so I guess he gets a pass on that one. But it started us off on a discussion of mainstream Jewish films in general, and we both offered up our favorites for a Chutzpah List. It was not as easy as you’d think. First off, we needed to establish the criteria we would use to define a Jewish movie. Chiefly, the movie had to have a plot that included at least one recognizable major Jewish character or the inclusion of a Jewish theme.

Of course, as Monk deftly pointed out, nearly all Hollywood movies in the first 50 years of filmmaking were “Jewish movies” as the pioneers of the industry and the vast majority of major Hollywood studios were founded by Jewish immigrants—the likes of Louis B. Mayer, Sam Goldwyn, Harry Cohn and the Warner brothers, among many, many others. But oddly, although the majority of men producing the movies were Jewish, our list showed a distinct scarcity of identifiably Jewish characters and stories until the 1950s. Certainly these bottom-line motivated studio moguls had decided that profitable movies would be better off being “Christian.”

Over the course of our discussions, we created a lot of list and endless revisions (“I’m taking off Marathon Man and adding Gentlemen’s Agreement instead!” “Well, forget Crimes and Misdemeanors—it’s Annie Hall or it’s nothing!”). Like all of Chutzpah’s lists, this one is arguably subjective, but like the great studio heads themselves, we offer up something for everyone—comedies and dramas, epics of biblical proportion and small art house films—served up in chronological order. Catch them if you can, and let us know what we missed from your own personal play list.

THE GOLEM (1920)
What’s The Story? A German expressionist horror masterpiece (and forerunner of Frankenstein) about a 16th century rabbi who, using ancient rites of sorcery, conjures up a mythical being created from clay who roams the countryside, protecting the Jews of Prague from exile (and worse) as ordered by the evil king. A little creaky because of its age (did I mention it’s silent?), yet genuinely creepy, it’s a must see. When the Golem efficiently dispatches the anti-Semites, you’ll want to offer high fives all around.

The Jew Crew
Karl Freund, cinematographer: the German-born master’s credits include The Mummy, his Oscar-winning The Good Earth, Metropolis, Key Largo and, later in life, episodes of I Love Lucy where he developed the innovative three-camera filming technique for TV. Freund moved to the states in the late 20s, but returned Germany in 1937 to get his daughter out of the country.

THE JAZZ SINGER (1927)
What’s The Story? An iconic film credited as the first “talkie,” this is the tale of a cantor’s son, Jakie Rabinowitz (played by the Al Jolson), who defies his father to embark on a career as entertainer Jack Robin. The film introduced indelible songs of the era including My Mammy, Toot Toot Tootsie Goodbye and Blue Skies, sung after Jolson uttered the immortal line that ushered in a new era in film: “Wait a minute, you ain’t heard nothin’ yet!”

The Jew Crew
Al Jolson, Jakie: the legendary performer was a Russian-born Jew.

Did You Know? The Jazz Singer has had a number of remakes including those starring Danny Thomas (1953), Jerry Lewis (1959) and Neil Diamond (1980), but none come close to the evocative Lower East Side sets and feel of the original, our favorite version by far.

GENTLEMAN’S AGREEMENT (1947)
What’s The Story? A sober look at subtle forms of prejudice, as a reporter pretending to be Jewish finds rampant anti-Semitism affecting his life in formerly inconceivable ways. Once very controversial (The House Un-American Activities Committee required a visit from some of the actors to explain the political ramifications of the film), it seems a little tamer now, but still hits home for Jewish audiences.

Did You Know? According to Hollywood lore, Darryl Zanuck, one of the very few non-Jewish movie moguls, decided to film the Laura Hobson novel after being refused membership in an L.A. country club because they thought he was a member of the tribe.

THE TEN COMMANDMENTS (1956)
What’s The Story? “A cast of thousands” in the biblical epic about the story of Moses and his people, with still impressive scenes like the parting of the Red Sea, is a Hollywood-ized version (some writers have made a career out of citing the inaccuracies), but if you need to explain Passover again to the kids…After you do, have them check out this great, but very ong, film.

The Jew Crew
Edward G. Robinson, Dathan: the legendary Jewish actor famously played thugs in a variety of time periods.

Gotta Make You Laugh: Robinson, as the overseer and informant for Ramses, taunts the crowd in the same voice he used as Rico in Little Caesar, “Mmya, where’s your Moses now…huh?”

BEN-HUR (1959)
What’s The Story? This one’s “pure Hollywood entertainment”—11 Oscars went to this monumental biblical epic about redemption and revenge. Proud and rebellious Jew, Judah Ben-Hur is pitted against his once boyhood friend Messala, now a military tribune for imperial Rome. And remember to take a breath during the chariot race: this scene still gets my vote for the most spectacular action sequence ever filmed and best performance ever by a Jewish athlete!

Also Worth A Look: DVD sets now come with the 1925 silent version of this film, which still holds up very well and stars two icons of early Hollywood, Francis X. Bushman and Ramon Navarro.

EXODUS (1960)
What’s The Story? The so-called “Zionist epic” based on the Leon Uris bestseller with its numerous parallel plots (both historical and fictional) influenced many American non-Jews to support the Israeli cause and the creation of the Jewish state. The action scenes are quite riveting, especially the liberation of Jewish prisoners from the Acre fortress. Every time I see this movie, I end up hating the British for at least a week.

The Jew Crew
Otto Preminger, director: the Russian born celebrated filmmaker cast a bevy of stars from the ’60s including Paul Newman, Eva Marie Saint, Ralph Richardson, Peter Lawford and Lee J. Cobb, and let’s not forget Sal Mineo’s Oscar-nominated performance as a Polish terrorist. But how did Preminger miss putting at least one tribe member in a lead?
Ernest Gold, songwriter/composer: his Oscar- (and Grammy-) winning score is still instantly recognizable.

THE PAWNBROKER (1964)
What’s The Story? A breakout role for Rod Steiger (often erroneously assumed to be Jewish), he plays Sol Nazerman, a haunted, cynical concentration camp survivor now eeking out a drab existence as a pawnbroker in Harlem. Probably the first film to deal with the dark realities of the holocaust, its parallel of the bleak existence of ghetto life and that of the camps is very affecting.

The Jew Crew
Sidney Lumet, director: the renowned moviemaker went on to make more classics including Serpico, Network and Dog Day Afternoon (for more, see Saying Kaddish in our Summer 2011 issue).

Lines We Can’t Forget:
Jesus Ortiz, Nazerman’s shop assistant points to the tattooed numbers on Nazerman’s arm: You want to tell me something Mr. Nazerman? What is that? Is that a secret society or something?
Nazerman (after hesitating): Yeah
Ortiz: Well…what do I do to join?
Nazerman: What do you do?…You learn to walk on water.

GOODBYE, COLUMBUS (1969)
What’s The Story? Based on the often hilarious (and sometimes less than flattering) tale of Jewish identity written by Philip Roth, the film portrays a suburban-New Jersey, nouveau riche Jewish family, the Patimkins, as they experience a cultural clash when their daughter’s new working class Jewish boyfriend visits their home.

The Jew Crew
Larry Peerce, director: his father, legendary Jewish opera singer Jan, appears in a cameo role.
Richard Benjamin, Neil Klugman: following this breakout role, he starred in another film based on a Roth novel, Portnoy’s Complaint.
Jack Klugman, Ben Patimkin: the actor became the TV pioneer known to all for the Odd Couple and Quincy.
Arnold Schulman: received an Oscar nomination for the screenplay

THE GARDEN OF THE FINZI-CONTINIS (1971)
What’s The Story? There’s an unsettling feeling of impending doom when watching this atmospheric film about an aristocratic Italian family partying in the sanctuary of their villa, somehow blind to the reality that Mussolini has begun imprisoning Jews as anti-Semitism spreads outside their insular world.

Did You Know? The film made by neo-realist director Vittorio De Sica won an Oscar for Best Foreign Film.

FIDDLER ON THE ROOF (1971)
What’s The Story? Just when you’ve had enough angst laden Jewish films, slip in a DVD of Fiddler and smile at this movie adaptation of the stage musical based on the Sholom Aleichem stories. As Tevye copes with the routines of shtetl life while trying to marry off three daughters, you may even find yourself singing along with some of the great enduring tunes that include If I Were A Rich Man, To Life and Tradition.

The Jew Crew
Chaim Topol, Tevye: Oscar nominated as Best Actor while on active duty in the Israeli army
Norma Crane, Golde: debuted on Broadway in Arthur Miller’s The Crucible and appeared in 63 TV roles
Leonard Frey, Motel the tailor: Oscar nominated as Best Supporting Actor, starred in the stage and screen versions of Boys in the Band
Molly Picon, Yente: an iconic Yiddish theater and film star, she had a recurring role as Mrs. Bronson on Car 54, Where Are You?
Sheldon Harnick, lyrics, and Jerry Bock, score: won Tony Awards for Fiddler and Fiorello

ANNIE HALL (1977)
What’s The Story? Nearly every one of Allen’s films contains a vivid slice of Jewish life; we picked this Best Picture Oscar winner because its lead character, Alvy Singer, the kvetching Jewish comedy writer who “grew up in a home under the roller coaster on Coney Island,” is filmdom’s greatest portrayal of the stereotypical, obsessive New York Jew. Besides, this is one of the greatest films ever made, period!

The Jew Crew
Woody Allen, Alvy: directed, co-wrote and starred in what’s widely assumed to be a semiautobiographical story
Carol Kane, Allison: having worked on stage, screen and TV, she may be best known for her Emmyw-inning performance as Simka on Taxi.
Tony Roberts, Rob: often appeared in Allen’s movies including Hannah and Her Sisters, Radio Days and Stardust Memories
Paul Simon, Tony: Among other forays for the Rock and Roll Hall of Famer, he wrote and starred in the film One Trick Pony and co-wrote the Broadway musical The Capeman, which bombed.

MADAME ROSA (1977)
What’s The Story? A very underrated and exceptional French film about an aging Jewish prostitute and camp survivor played by Simone Signoret who makes ends meet by babysitting her co-workers’ children. Her flagging spirit is revived by an abandoned Muslim boy she raises.

Did You Know? The film was directed by Egyptian-born Israeli director Moshe Mizrahi and won an Oscar for Best Foreign Language Film. Mizrahi also directed another relatively unknown Jewish gem, The House on Chelouche Street, which also received an Oscar nomination and is very worthy of a look.

THE CHOSEN (1981)
What’s The Story? Everyone seems to just love this reflective flick co-starring Robbie Benson as one of two Jewish teens from different worlds, taking markedly different paths to tzadikum in 1940s Brooklyn. Benson’s Danny is the son of a strict Hasidic rebbe (another Jewish role played by Rod Steiger), while Reuven, the son of a professor, is a more modern Jew.

Wait, There’s More! Chaim Potok, the author of the bestselling novel on which the film is based, has a cameo role as a professor. Potok’s sequel to The Chosen, The Promise, was also acclaimed.

YENTL (1983)
What’s The Story? Isaac Bashevis Singer’s short story turned Hollywood musical is the saga of the boyish daughter of a Polish rebbe who disguises herself as a young man, circumventing tradition in order to study the Talmud at a Yeshiva, where he/she falls in love with a fellow student. A dozen songs for Streisand, including the Oscar nominated The Way He Makes Me Feel, will keep her fans humming throughout.

The Jew Crew
Barbara Streisand, Yentl: starred, directed, co-wrote and co-produced…whew!
Mandy Patinkin, Avigdor: went on to win a Tony award for his role as Che in the original musical Evita
Steven Hill, Rebbe Anshel: best know for his role as D.A. Adam Schiff on TV’s Law and Order
Alan and Marilyn Bergman: wrote the lyrics for Michel Legrand’s score as well as What Are You Doing the Rest of Your Life, the Oscar-winning tune for Streisand in The Way We Were
Amy Irving, Hadass: became the only actress to be nominated for an Oscar and a Razzie for the same performance! Go figure.

Wait, There’s More! Barbra just produced What Matters Most, Barbra Streisand Sings The Lyrics Of Alan And Marilyn Bergman, which she describes as the fulfillment of a long held desire to release an album with lyrics only by her longtime collaborators and dear friends.

AU REVOIR LES ENFANTS  (1987)
What’s The Story? Louis Malle directed, produced and wrote this story based on real events from his childhood, about a priest at a Catholic boarding school who provides secret asylum to a Jewish child, protecting him from the Nazis.

Lines We Won’t Forget:
The children: “Au revoir, mon pere.”
Father Jean: “Au revoir les enfants. A bientot!”

THE PLOT AGAINST HARRY (1989)
What’s The Story? Check out this comedy sleeper about Harry Plotnick, a once notorious Jewish gangster, now a schlemiel recently released from prison who encounters a number of hilarious disasters when he tries to return to his former domain in the Bronx and become a caterer.

Rip Van Winkle Award: Director Michael Roemer’s indie was a contemporary piece made in 1969, but didn’t get released for twenty years and became more of a period piece by the time it was seen to critical acclaim.

AVALON (1990)
What’s The Story? One of the best of the “assimilation” movies, it’s an episodic look at the fortunes and misfortunes of a Jewish immigrant family settling in early 20th century Baltimore. It’s an evocative and melancholy reminder of Jewish family life that the seniors among us realize has probably disappeared forever.

The Jew Crew
Barry Levinson, director: loves to film in Baltimore where he also made Diner and Tin Man
Randy Newman, composer: received an Oscar nomination for best score
Leo Fuchs, Hymie Krichinsky: was once known as the “Yiddish Fred Astaire”
Lou Jacobi, Gabriel Krichinsky: once recorded a spoof called Al Tijuana and His Jewish Brass
Kevin Pollak, Izzy Kirk: stand-up comedian recently seen as host on TV’s Million Dollar Money Drop
EUROPA EUROPA (1990)
What’s The Story? An engrossing German language film of the true story of Solomon Perel, a Jewish teen who, through an extraordinary series of events, survived the holocaust by posing undetected as a devout Nazi.

It’s Not Surprising: That this multiple award winning film, shown in Europe as Hitlerjunge Soloman (translated as Hitler Youth Solomon) received a lukewarm reception in Germany (translation: it must be right on). The real Solomon Perel appears in a cameo role.

SCHINDLER’S LIST (1993)
What’s The Story? Spielberg’s intense portrait (and true story) of Oskar Schindler (Liam Neeson), an indifferent Catholic businessman who transforms into a humanitarian, saving the lives of over 1,000 Polish Jews destined for the camps. You will never forget the little irl in the red coat!
Is This Why Mel Is Down On Jews? Warren Beatty, Kevin Costner and Gibson (of all people) read for, but didn’t get parts in the movie, which earned 7 Oscars including Best Picture.

THE PIANIST (2002)
What’s The Story? Adrien Brody won a Best Actor Oscar for his portrayal of Polish Jew Wladyslaw Szpilman who spent five years struggling to survive the Nazi occupation of Warsaw. This movie is not for the faint-hearted, as it contains arguably the most harrowing look at day-to-day life for Jews caught in the hell of war ever filmed, and for that reason won our vote as the best of the holocaust genre films.

The Film Is So Real Because: Oscar-winning director and Polish Jew Roman Polanski was himself a holocaust survivor, having escaped from the Krakow ghetto as a child after the death of his mother and surviving the war by hiding in a farmer’s barn.

BEST DOCUMENTARY: SHOAH (HOLOCAUST)
Seemingly impossible to make and almost impossible to watch (both for the horror and the length at 9½ hours), this 1985 landmark documentary made by Frenchman Claude Lanzmann is not entertainment, yet it is acknowledged by many as one of the most important films ever made. Lanzmann used no archival footage. Instead he chronicled the minute details of the holocaust via chilling interviews. The subjects are divided into three groups, survivors, witnesses and oppressors (who for the most part were secretly filmed). You will hear from the likes of Franz Suchomel, an SS officer describing his work at Treblinka, Filip Muller who worked in an incinerator at Auschwitz and Abraham Bomba, a barber at Auschwitz who describes how a fellow barber was forced to shave the head of his wife and his best friend moments before they went to the gas chamber. The interviews are conducted in English, German, Hebrew and Polish with subtitles. The film was re-released last year on its 25th anniversary and is available in a 4-DVD boxed set.

 HONORABLE MENTIONS  GO TO:
The Stranger (1946)
The Search (1948)
The Diary Of Anne Frank (1959)
Funny Girl (1968)
The Apprenticeship of Duddy Kravitz (1974)

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Our top 20 favorite Jewish films By Len Canter Reading “Saying Kaddish” in last issue of Chutzpah and the remembrance of Elizabeth Taylor by Monk Friedman, who happens to be a neighbor of mine, got me thinking back to her film career. Being a self-proclaimed movie trivia buff, having earned my stripes as a contestant [...]

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Our top 20 favorite Jewish films By Len Canter Reading “Saying Kaddish” in last issue of Chutzpah and the remembrance of Elizabeth Taylor by Monk Friedman, who happens to be a neighbor of mine, got me thinking back to her film career. Being a self-proclaimed movie trivia buff, having earned my stripes as a contestant [...]

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Yiddish began as a cultural, private language, but many of its most expressive words have been assimilated into English and are now used as readily as any bon mot of the King’s speech. Move over, Spanglish.

By Len Canter

What I know from Yiddish started with what I picked up eavesdropping when my grandmothers and aunts made the shlep en masse from Brooklyn and the Bronx to our house on Long Island for our birthdays. Barton’s assorted candy box and fresh hamantashen in hand, they arrived, distributing a little gelt for me, a new sweater for my little brother (“Throw out the schmatta already”) and an overwhelming smothering of hugs and kisses, which left the indelible scent of an assortment of old ladies’ perfume lingering on my shirt and a schmear of red lipstick on my face.
The women, teacups in hand, convened at our kitchen table to schmooze, while my mother was busy preparing a platter of blintzes to nosh on. Meanwhile their men, grandpas and uncles, kvelled over my dad’s latest power tools and kvetched about the weather, the Dodgers and Eisenhower.
Back at the table, the ladies, evidently bursting with untold tales to dish, eagerly traded shmei about everyone in the family who wasn’t there at the time. It typically started with someone asking, “So where’s Jack and Naomi?” “Oh, they’re not coming. You know, she went to a new doctor again last week and Mildred told me that she’s—” Suddenly there was a maddening pause. All heads conspicuously turned my way, to where I sat setting up my army men on the floor, with one ear finely tuned to the conversation, dying to chomp on a juicy tidbit about the cousin in question while trying to appear totally disinterested. But what I’d get was bupkis! What Mildred had said was recounted in a flurry of words and phrases that had no meaning to me.
Many of the words had a strange, long guttural “ch” sound that seemed like the speaker was trying to clear her throat. Needless to say, I was more than farmished. All the adults clucked, nodded and rolled their eyes. There was another comment sans English, a round of laughter and again all heads turned to me in unison with frozen smiles. “Lenny, why don’t you go outside and play?,” my mother suggested.
I reluctantly left to go ride my bike around until dinner. Later when I asked my dad what language Aunt Ruby had been speaking, he explained to me that the unintelligible punch line I missed was delivered in Yiddish, a special language that Jews used to communicate to other Jews in day-to-day conversation (and which proved very useful in preventing outsiders, including nine-year-old boys from hearing them dishing the dirt I thought). A less inquisitive kid might have said, oh, well, azoy gait es—that’s how it goes. But a private language? This, I had to find out more about.
I was surprised to discover just how much Yiddish was a part of our lives in the early ’60s. For one thing, I learned that my dad knew many Yiddish words and phrases that he could pull out to suit the occasion; I had never had an inkling of this proficiency as Yiddish was rarely spoken in our home. OK, once I heard my dad call a cab driver a shmuck and a few times when drivers were honking at him he uttered, “All right quit hock mier en chinik,” which means banging the teakettle or making a lot of noise and which for many years I mistook for “quit hocking the china,” something that made absolutely no sense to me at all. I came to realize that most Jews of his generation understood the Yiddish basics.
Second, I also began to realize that I actually knew much more Yiddish than I thought. Jewish entertainers in vaudeville and the Borsht belt comedians in particular had subliminally introduced many Yiddish words to the American lexicon. Even my best friend’s Irish mother, brogue and all, often used words like nudnik and klutz (hopefully not describing me), and she once offered to wipe some shmutz off my face after we had eaten cupcakes. Those Yiddish words and many, many others had over time seamlessly merged into popular culture, and unlike their Hebrew counterparts, needed no translation for Jews or Gentiles. And it’s as evident today as it was fifty years ago—during the Anthony Weiner sexting scandal, the New York tabloids ran screaming headlines that included “ Yeah, I’m A Schmuck” and “The Putz’s Porn Star”— pure Yiddlish.
Yiddish, derived from yidish daytsh or Jewish German, is a rich and nuanced language that reflects the vitality of Jewish life. It has evolved over a thousand years to incorporate words from all the shtetls in all the countries Jews have lived in, with a smattering of Russian, Polish, German and so many more, hence the differences in spellings of the same word—a standard for transliteration has yet to be developed yet Yiddish terms are often spelled just as they sound, with room for some creative interpretation. Inflection is the paramount factor in determining a Yiddish word’s meaning. Leo Rosten, author of the seminal work The Joys of Yiddish, pointed out the many nuances of a word like oy, which he described as having 29 variations expressing a gamut of emotions from ecstasy to horror! What other language gets so much meaning from a two-letter grunt?
Though Yiddish is still widely spoken in many Orthodox communities (Hebrew is more often reserved for prayer as well as being the official language of Israel), at its heyday, it was the language of choice from over 13 million people worldwide. There were once seven Yiddish newspapers and dozens of Yiddish radio stations thriving in New York City alone. Sadly the everyday use of Yiddish has declined. It is estimated that only 3 percent of the Jewish population in America is still fluent in Yiddish. Even Americans with older relatives who spoke Yiddish as their primary language barely know any today. However, one place where Yiddish has and continues to flourish is in the arts.
Prolific Yiddish authors including Sholom Aleichem (often referred to as the “Jewish Mark Twain” for his tales of Tevye the milkman) and Nobel prize winner Isaac Bashevis Singer are more than well-known internationally. Bands like the Klezmatics are no longer relegated to the bar mizvah circuit and have popularized the lively accordion-clarinet driven Klezmer style music among Jews and non-Jews alike. The National Yiddish Theatre Folksbiene is in its 95th consecutive season. Along with the New Yiddish Repertory Company, they offer a glimpse back to the day when dozens of Yiddish theaters lined lower Second Avenue, each one packed with tenement dwellers looking for a little diversion. For more on the history of Yiddish theater, see “The Thomashefskys: Preserving The Legacy Of Yiddish Theater” on the following pages. Current Yiddish productions are a great way to first learn a few words or, for past speakers of the language, to brush up your Yiddish because the productions are accompanied by English and Russian titles on a crawl.
Though we can lament the decline of Yiddish fluency, it’s remarkable to note that many Yiddish terms have found their way into American dictionaries as well as American kitchens. Many are now so regularly used in popular culture—despite the fact that some originally were quite vulgar—that a lot people don’t realize that they are in fact Yiddish in origin. Some usages go well beyond their literal meaning. For instance when non-Jews use the word kosher, it’s rarely to refer to dietary laws, but rather popularly refers to something being authentic or legitimate, as “It doesn’t seem kosher to me.”
Want to add more flavor to your speech? Peruse our list of beloved terms and you’ll probably be surprised at how much Yiddish you actually know and use.

FIFTY FABULOUS YIDDISH WORDS

ALTER KOCKER: a fussy, crabby old man, equivalent to the American expression “old fart”
BUBELEH: an affectionate term like honey or darling often used for grandchildren, but not age specific
BUPKIS: originally referring to “goat droppings,” it’s used to describe something absolutely worthless. The wife says, “Murray earns a great living, but isn’t worth bupkis around the house!”
CHUTZPAH: nerve, guts, no shame. A classic example is the young man, who after having killed his mother and father, throws himself on the mercy of the court as an orphan!
COCKAMAMIE: a ridiculous or crazy idea. If you’re eligible for Medicare, you’ll remember when a cockamamie was the term for the washable tattoo that came inside bubblegum packs.
DREK: literally poop, but very often used to describe worthless merchandise—and how, in a classic critique, Marc Chagall once dismissed a painting by Joan Miro. “A real Rolex? The second hand just fell off…what a piece of drek!”
FEH: An undiplomatic way to exclaim that something really stinks. The Joy of Yiddish lists 20 different situations where feh can appropriately be used. Because space in the TV listings is tight, The New York Times will often use it for an abbreviated movie review.
GLITCH: a minor malfunction or a screw-up, it’s now synonymous with a computer error.
KIBITZ: joke around or butt in, often to give unsolicited—and often unwanted—advice
KLUTZ: literally a piece of wood, it’s the universal moniker for an awkward or clumsy person. Sports Illustrated has even created a dubious “All-Klutz” baseball team.
KNISH: the quintessential Jewish deli treat of delicious fillings like mashed potato or kasha wrapped in thin dough and baked or fried and served with a little deli mustard on the side. (My favorites are the square ones at Katz’s Deli located on New York’s Lower East Side, but the round ones still have their proponents!)
L’CHAIM: the traditional toast “to life”
LATKES: one of the hallmarks of Jewish cuisine traditionally served at Hanukah time, these fried potato pancakes are often accompanied by a little applesauce and sour cream on the side.
LOX: thin sliced smoked salmon on a bagel with a schmear of cream cheese and a slice of onion…heaven! Or hell, when someone scoffs at you, “Don’t just lie there like a lox—do something!”
MACHER: a big shot or big boss. A Cadillac? You no longer have to be a big macher to own one.
MAVEN: an expert or a know-it-all, depending on the situation
MAZEL TOV: congratulations for every occasion (see “nakhes” below)
MEGILA: a tedious story filled with every last minute detail, as in “the whole megila,” not the cartoon series about the mischievous gorilla.
MENSCH: a true gentleman and a great complement to anyone
MESHUGINE: affectionate term for a crazy person
MISH MASH: a big mess or hodgepodge
MITZVAH: a good deed—and the kind that goes unpunished, with a nod to the great American writer Gore Vidal
NAKHES: pleasure or pride, especially from one’s children
NEBBISH: a true nerd or loser—the guy who buys the stadium ticket right behind the pole. Woody Allen used this persona as part of his schtick for years.
’NIK: a Yiddish suffix added to English root words to make the meaning generally into one who is an adherent of something—beatnik, peacenik, nogoodnik and even a Russian refusenik.
NOODGE: a nag or a whiner
NU: The Joy of Yiddish identifies at least 19 different meanings including “So?,” “Well?” and “Huh?”
OY: a general expression conveying dozens of emotions, mostly of dismay. Used in the popular expressions oy vey iz mir (woe to me) when you get a letter from the IRS and oy gevalt (oh no!) when your son shows up with a goyisha blond (see “shiksa”).
PAREVE: containing neither meat (fleishig) nor dairy (milchig)—many shoppers see the term on thousands of items every day at the supermarket and don’t have a clue.
PLOTZ: to explode or burst from anticipation, excitement or even overeating (see “knish”)
PUTZ: literally a small penis, it’s used in contemporary Yiddlish to denote a real low-life.
RUGGALAH: rolled up pastries with nuts, raisins, honey and or other fillings. If you’ve never had one, proceed directly to the nearest Jewish bakery and indulge.
SHIKSA: usually derogatory label for a non-Jewish woman, and often the bane of Jewish mothers because the shiksa is chosen for looks alone. The masculine equivalent is a shaygetz.
SCHLIMAZEL: an unlucky person or victim. Laverne and Shirley skipped along singing “Schlemiel! Schlimazel! Hossenpfeffer (German rabbit stew) Incorporated.” Why? We’d have to ask the lyricist and composer duo of Norman Gimbel and Charles Fox, native New York Jews.
SCHLEMIEL: a clumsy and inept fool. It is said that the schlemiel spills his coffee on the schlimazel.
SCHLOCK: inferior and cheap. Check out Jan and Dean’s hilarious surf genre oldie, “Schlock Rod.”
SCHMALTZ: rendered chicken fat, a high-cholesterol ingredient now a term used to denote overblown sentimentality, especially in the movies and song lyrics
SCHMO: a sucker (and lesser form of schmuck) and the focus of the ill-fated 2003 reality TV parody program, The Joe Schmo Show
SCHMUCK: originally the word for the male organ itself, it’s now taken a turn in the opposite direction as a pejorative for a true a-hole.
SCHNAPS: referring to liquor or whiskey and not limited to the peach stuff
SCHNOOK: a gullible rube
SCHPIEL: a long-winded sales pitch, often for something you neither need nor want but that can be made to sound too good to resist (see “schnook”)
SCHTICK: a routine or gimmick as in the Three Stooges’ perfected schtick of slapping each other around
SHNOZZ: a nose and usually a large one. It became the moniker for Jimmy Durante, one of the most popular performers of the 20th century who was decidedly not Jewish, though born on the Lower East Side.
SHREK: a monster or terror, now synonymous with the lovable animated green ogre of film.
SHTUPP: the original euphemism for hooking up, popularized by the legendary Mel Brooks in his movie Blazing Saddles when he named his sexy leading lady character Lily Von Shtupp.
TCHOTCHKE: a gadget, knick-knack or trinket, often regrettable travel souvenirs displayed in a curio cabinet
TUCHUS: one’s rear end, also known as tush and tushie
VIGORISH: gamblers’ slang for the amount that a bookie charges for his service
YENTA: a female busybody or gossip; the term entered the American lexicon after the wild success of the Broadway musical Fiddler on the Roof featuring the so-named matchmaker.

AND FIVE ENDURING YIDDIOMS

“I need it like a hole in the head.”
“Wear it in good health.”
“From your mouth to God’s ear.”
“Enough already!”
“OK by me.”

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Yiddish began as a cultural, private language, but many of its most expressive words have been assimilated into English and are now used as readily as any bon mot of the King’s speech. Move over, Spanglish.

By Len Canter

What I know from Yiddish started with what I picked up eavesdropping when my grandmothers and aunts made the shlep en masse from Brooklyn and the Bronx to our house on Long Island for our birthdays. Barton’s assorted candy box and fresh hamantashen in hand, they arrived, distributing a little gelt for me, a new sweater for my little brother (“Throw out the schmatta already”) and an overwhelming smothering of hugs and kisses, which left the indelible scent of an assortment of old ladies’ perfume lingering on my shirt and a schmear of red lipstick on my face.
The women, teacups in hand, convened at our kitchen table to schmooze, while my mother was busy preparing a platter of blintzes to nosh on. Meanwhile their men, grandpas and uncles, kvelled over my dad’s latest power tools and kvetched about the weather, the Dodgers and Eisenhower.
Back at the table, the ladies, evidently bursting with untold tales to dish, eagerly traded shmei about everyone in the family who wasn’t there at the time. It typically started with someone asking, “So where’s Jack and Naomi?” “Oh, they’re not coming. You know, she went to a new doctor again last week and Mildred told me that she’s—” Suddenly there was a maddening pause. All heads conspicuously turned my way, to where I sat setting up my army men on the floor, with one ear finely tuned to the conversation, dying to chomp on a juicy tidbit about the cousin in question while trying to appear totally disinterested. But what I’d get was bupkis! What Mildred had said was recounted in a flurry of words and phrases that had no meaning to me.
Many of the words had a strange, long guttural “ch” sound that seemed like the speaker was trying to clear her throat. Needless to say, I was more than farmished. All the adults clucked, nodded and rolled their eyes. There was another comment sans English, a round of laughter and again all heads turned to me in unison with frozen smiles. “Lenny, why don’t you go outside and play?,” my mother suggested.
I reluctantly left to go ride my bike around until dinner. Later when I asked my dad what language Aunt Ruby had been speaking, he explained to me that the unintelligible punch line I missed was delivered in Yiddish, a special language that Jews used to communicate to other Jews in day-to-day conversation (and which proved very useful in preventing outsiders, including nine-year-old boys from hearing them dishing the dirt I thought). A less inquisitive kid might have said, oh, well, azoy gait es—that’s how it goes. But a private language? This, I had to find out more about.
I was surprised to discover just how much Yiddish was a part of our lives in the early ’60s. For one thing, I learned that my dad knew many Yiddish words and phrases that he could pull out to suit the occasion; I had never had an inkling of this proficiency as Yiddish was rarely spoken in our home. OK, once I heard my dad call a cab driver a shmuck and a few times when drivers were honking at him he uttered, “All right quit hock mier en chinik,” which means banging the teakettle or making a lot of noise and which for many years I mistook for “quit hocking the china,” something that made absolutely no sense to me at all. I came to realize that most Jews of his generation understood the Yiddish basics.
Second, I also began to realize that I actually knew much more Yiddish than I thought. Jewish entertainers in vaudeville and the Borsht belt comedians in particular had subliminally introduced many Yiddish words to the American lexicon. Even my best friend’s Irish mother, brogue and all, often used words like nudnik and klutz (hopefully not describing me), and she once offered to wipe some shmutz off my face after we had eaten cupcakes. Those Yiddish words and many, many others had over time seamlessly merged into popular culture, and unlike their Hebrew counterparts, needed no translation for Jews or Gentiles. And it’s as evident today as it was fifty years ago—during the Anthony Weiner sexting scandal, the New York tabloids ran screaming headlines that included “ Yeah, I’m A Schmuck” and “The Putz’s Porn Star”— pure Yiddlish.
Yiddish, derived from yidish daytsh or Jewish German, is a rich and nuanced language that reflects the vitality of Jewish life. It has evolved over a thousand years to incorporate words from all the shtetls in all the countries Jews have lived in, with a smattering of Russian, Polish, German and so many more, hence the differences in spellings of the same word—a standard for transliteration has yet to be developed yet Yiddish terms are often spelled just as they sound, with room for some creative interpretation. Inflection is the paramount factor in determining a Yiddish word’s meaning. Leo Rosten, author of the seminal work The Joys of Yiddish, pointed out the many nuances of a word like oy, which he described as having 29 variations expressing a gamut of emotions from ecstasy to horror! What other language gets so much meaning from a two-letter grunt?
Though Yiddish is still widely spoken in many Orthodox communities (Hebrew is more often reserved for prayer as well as being the official language of Israel), at its heyday, it was the language of choice from over 13 million people worldwide. There were once seven Yiddish newspapers and dozens of Yiddish radio stations thriving in New York City alone. Sadly the everyday use of Yiddish has declined. It is estimated that only 3 percent of the Jewish population in America is still fluent in Yiddish. Even Americans with older relatives who spoke Yiddish as their primary language barely know any today. However, one place where Yiddish has and continues to flourish is in the arts.
Prolific Yiddish authors including Sholom Aleichem (often referred to as the “Jewish Mark Twain” for his tales of Tevye the milkman) and Nobel prize winner Isaac Bashevis Singer are more than well-known internationally. Bands like the Klezmatics are no longer relegated to the bar mizvah circuit and have popularized the lively accordion-clarinet driven Klezmer style music among Jews and non-Jews alike. The National Yiddish Theatre Folksbiene is in its 95th consecutive season. Along with the New Yiddish Repertory Company, they offer a glimpse back to the day when dozens of Yiddish theaters lined lower Second Avenue, each one packed with tenement dwellers looking for a little diversion. For more on the history of Yiddish theater, see “The Thomashefskys: Preserving The Legacy Of Yiddish Theater” on the following pages. Current Yiddish productions are a great way to first learn a few words or, for past speakers of the language, to brush up your Yiddish because the productions are accompanied by English and Russian titles on a crawl.
Though we can lament the decline of Yiddish fluency, it’s remarkable to note that many Yiddish terms have found their way into American dictionaries as well as American kitchens. Many are now so regularly used in popular culture—despite the fact that some originally were quite vulgar—that a lot people don’t realize that they are in fact Yiddish in origin. Some usages go well beyond their literal meaning. For instance when non-Jews use the word kosher, it’s rarely to refer to dietary laws, but rather popularly refers to something being authentic or legitimate, as “It doesn’t seem kosher to me.”
Want to add more flavor to your speech? Peruse our list of beloved terms and you’ll probably be surprised at how much Yiddish you actually know and use.

FIFTY FABULOUS YIDDISH WORDS

ALTER KOCKER: a fussy, crabby old man, equivalent to the American expression “old fart”
BUBELEH: an affectionate term like honey or darling often used for grandchildren, but not age specific
BUPKIS: originally referring to “goat droppings,” it’s used to describe something absolutely worthless. The wife says, “Murray earns a great living, but isn’t worth bupkis around the house!”
CHUTZPAH: nerve, guts, no shame. A classic example is the young man, who after having killed his mother and father, throws himself on the mercy of the court as an orphan!
COCKAMAMIE: a ridiculous or crazy idea. If you’re eligible for Medicare, you’ll remember when a cockamamie was the term for the washable tattoo that came inside bubblegum packs.
DREK: literally poop, but very often used to describe worthless merchandise—and how, in a classic critique, Marc Chagall once dismissed a painting by Joan Miro. “A real Rolex? The second hand just fell off…what a piece of drek!”
FEH: An undiplomatic way to exclaim that something really stinks. The Joy of Yiddish lists 20 different situations where feh can appropriately be used. Because space in the TV listings is tight, The New York Times will often use it for an abbreviated movie review.
GLITCH: a minor malfunction or a screw-up, it’s now synonymous with a computer error.
KIBITZ: joke around or butt in, often to give unsolicited—and often unwanted—advice
KLUTZ: literally a piece of wood, it’s the universal moniker for an awkward or clumsy person. Sports Illustrated has even created a dubious “All-Klutz” baseball team.
KNISH: the quintessential Jewish deli treat of delicious fillings like mashed potato or kasha wrapped in thin dough and baked or fried and served with a little deli mustard on the side. (My favorites are the square ones at Katz’s Deli located on New York’s Lower East Side, but the round ones still have their proponents!)
L’CHAIM: the traditional toast “to life”
LATKES: one of the hallmarks of Jewish cuisine traditionally served at Hanukah time, these fried potato pancakes are often accompanied by a little applesauce and sour cream on the side.
LOX: thin sliced smoked salmon on a bagel with a schmear of cream cheese and a slice of onion…heaven! Or hell, when someone scoffs at you, “Don’t just lie there like a lox—do something!”
MACHER: a big shot or big boss. A Cadillac? You no longer have to be a big macher to own one.
MAVEN: an expert or a know-it-all, depending on the situation
MAZEL TOV: congratulations for every occasion (see “nakhes” below)
MEGILA: a tedious story filled with every last minute detail, as in “the whole megila,” not the cartoon series about the mischievous gorilla.
MENSCH: a true gentleman and a great complement to anyone
MESHUGINE: affectionate term for a crazy person
MISH MASH: a big mess or hodgepodge
MITZVAH: a good deed—and the kind that goes unpunished, with a nod to the great American writer Gore Vidal
NAKHES: pleasure or pride, especially from one’s children
NEBBISH: a true nerd or loser—the guy who buys the stadium ticket right behind the pole. Woody Allen used this persona as part of his schtick for years.
’NIK: a Yiddish suffix added to English root words to make the meaning generally into one who is an adherent of something—beatnik, peacenik, nogoodnik and even a Russian refusenik.
NOODGE: a nag or a whiner
NU: The Joy of Yiddish identifies at least 19 different meanings including “So?,” “Well?” and “Huh?”
OY: a general expression conveying dozens of emotions, mostly of dismay. Used in the popular expressions oy vey iz mir (woe to me) when you get a letter from the IRS and oy gevalt (oh no!) when your son shows up with a goyisha blond (see “shiksa”).
PAREVE: containing neither meat (fleishig) nor dairy (milchig)—many shoppers see the term on thousands of items every day at the supermarket and don’t have a clue.
PLOTZ: to explode or burst from anticipation, excitement or even overeating (see “knish”)
PUTZ: literally a small penis, it’s used in contemporary Yiddlish to denote a real low-life.
RUGGALAH: rolled up pastries with nuts, raisins, honey and or other fillings. If you’ve never had one, proceed directly to the nearest Jewish bakery and indulge.
SHIKSA: usually derogatory label for a non-Jewish woman, and often the bane of Jewish mothers because the shiksa is chosen for looks alone. The masculine equivalent is a shaygetz.
SCHLIMAZEL: an unlucky person or victim. Laverne and Shirley skipped along singing “Schlemiel! Schlimazel! Hossenpfeffer (German rabbit stew) Incorporated.” Why? We’d have to ask the lyricist and composer duo of Norman Gimbel and Charles Fox, native New York Jews.
SCHLEMIEL: a clumsy and inept fool. It is said that the schlemiel spills his coffee on the schlimazel.
SCHLOCK: inferior and cheap. Check out Jan and Dean’s hilarious surf genre oldie, “Schlock Rod.”
SCHMALTZ: rendered chicken fat, a high-cholesterol ingredient now a term used to denote overblown sentimentality, especially in the movies and song lyrics
SCHMO: a sucker (and lesser form of schmuck) and the focus of the ill-fated 2003 reality TV parody program, The Joe Schmo Show
SCHMUCK: originally the word for the male organ itself, it’s now taken a turn in the opposite direction as a pejorative for a true a-hole.
SCHNAPS: referring to liquor or whiskey and not limited to the peach stuff
SCHNOOK: a gullible rube
SCHPIEL: a long-winded sales pitch, often for something you neither need nor want but that can be made to sound too good to resist (see “schnook”)
SCHTICK: a routine or gimmick as in the Three Stooges’ perfected schtick of slapping each other around
SHNOZZ: a nose and usually a large one. It became the moniker for Jimmy Durante, one of the most popular performers of the 20th century who was decidedly not Jewish, though born on the Lower East Side.
SHREK: a monster or terror, now synonymous with the lovable animated green ogre of film.
SHTUPP: the original euphemism for hooking up, popularized by the legendary Mel Brooks in his movie Blazing Saddles when he named his sexy leading lady character Lily Von Shtupp.
TCHOTCHKE: a gadget, knick-knack or trinket, often regrettable travel souvenirs displayed in a curio cabinet
TUCHUS: one’s rear end, also known as tush and tushie
VIGORISH: gamblers’ slang for the amount that a bookie charges for his service
YENTA: a female busybody or gossip; the term entered the American lexicon after the wild success of the Broadway musical Fiddler on the Roof featuring the so-named matchmaker.

AND FIVE ENDURING YIDDIOMS

“I need it like a hole in the head.”
“Wear it in good health.”
“From your mouth to God’s ear.”
“Enough already!”
“OK by me.”

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Yiddish began as a cultural, private language, but many of its most expressive words have been assimilated into English and are now used as readily as any bon mot of the King’s speech. Move over, Spanglish. By Len Canter What I know from Yiddish started with what I picked up eavesdropping when my grandmothers and [...]

Start uga_in_feed Ending uga_in_feed: Start uga_track_user Start uga_get_option: ignore_users uga_options: array ( 'internal_domains' => 'www.chutzpahmag.com,chutzpahmag.com', 'account_id' => 'UA-15887648-1', 'enable_tracker' => true, 'track_adm_pages' => true, 'ignore_users' => true, 'max_user_level' => '8', 'footer_hooked' => true, 'filter_content' => true, 'filter_comments' => true, 'filter_comment_authors' => true, 'track_ext_links' => true, 'prefix_ext_links' => '/outgoing/', 'track_files' => true, 'prefix_file_links' => '/downloads/', 'track_extensions' => 'gif,jpg,jpeg,bmp,png,pdf,mp3,wav,phps,zip,gz,tar,rar,jar,exe,pps,ppt,xls,doc', 'track_mail_links' => true, 'prefix_mail_links' => '/mailto/andrew@chutzpahmag.com', 'debug' => true, 'check_updates' => true, 'version_sent' => '1.6.0', 'advanced_config' => true, ) Ending uga_get_option: ignore_users (1) Start uga_get_option: max_user_level uga_options: array ( 'internal_domains' => 'www.chutzpahmag.com,chutzpahmag.com', 'account_id' => 'UA-15887648-1', 'enable_tracker' => true, 'track_adm_pages' => true, 'ignore_users' => true, 'max_user_level' => '8', 'footer_hooked' => true, 'filter_content' => true, 'filter_comments' => true, 'filter_comment_authors' => true, 'track_ext_links' => true, 'prefix_ext_links' => '/outgoing/', 'track_files' => true, 'prefix_file_links' => '/downloads/', 'track_extensions' => 'gif,jpg,jpeg,bmp,png,pdf,mp3,wav,phps,zip,gz,tar,rar,jar,exe,pps,ppt,xls,doc', 'track_mail_links' => true, 'prefix_mail_links' => '/mailto/andrew@chutzpahmag.com', 'debug' => true, 'check_updates' => true, 'version_sent' => '1.6.0', 'advanced_config' => true, ) Ending uga_get_option: max_user_level (8) Tracking user with level 0 Ending uga_track_user: 1 Calling preg_replace_callback: ]*?)href\s*=\s*['"](.*?)['"]([^>]*)>(.*?) Ending uga_filter:

Yiddish began as a cultural, private language, but many of its most expressive words have been assimilated into English and are now used as readily as any bon mot of the King’s speech. Move over, Spanglish. By Len Canter What I know from Yiddish started with what I picked up eavesdropping when my grandmothers and [...]

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By the late ‘80s, Jews had almost disappeared from MLB…now suddenly the bases are loaded.

By Len Canter

Global warming being what it is, distinctions between the seasons are seeming to disappear, but there will always be the traditional signals that it’s time to shed the grey shades of winter and herald the Jewish rites of spring starting with the arrival of Grandma from Florida and the subsequent arrival there of pitchers and catchers. Soon enough the grass is green again, the grill is ready to be fired up and, for all of us baseball fans, the optimism and promise of a new year of baseball fills the air. As the ballpark beckons and before the umpire cries “Shpil ball,” Jewish fans everywhere complete the time-honored ritual of the early season: scanning the major league rosters for those rarest of athletes, the chosen few among the thousands—the Jewish baseball player.

We have always had a love affair with bagels, borscht and baseball, and why not? It’s the most cerebral of games, requiring patience, strategy and endless speculation. Baseball can bridge even the widest generation gap. I remember that as a teen when any further conversation with my Old World grandfather seemed utterly impossible, I knew that we could begin anew with, “So how do you think the Giants are shaping up?”

Like every other kid in my neighborhood, I played baseball all day and dreamed at night that I too might someday don the pinstripes alongside Mickey Mantle (later I would have been equally happy just to join Ed Kranepool on the Mets). But subliminally I somehow knew that Jews usually grew up to be doctors and lawyers and maybe even sportswriters, but rarely players. The few really great identifiable Jewish stars—Hank Greenberg, Al Rosen and then Sandy Koufax—seemed to come along once every generation and, to my disappointment, each new season was more likely to offer up a crop of one or two Jewish players not destined to be the next Kosher Krusher, but more probably the next Bumbling Boychick. And yet another year would pass with little for the Jewish fan to kvell over.

As part-time curator of shoeboxes full of baseball cards, each spring presented me with a renewed opportunity to uncover a new Jewish phenom, one who would finally prove worthy of my attention with a daily foray into the newspapers’ box scores. In a world with only three TV stations (and test patterns after midnight), long before highlight shows and ESPN, the way for a kid to get a little inside info on players was not from the media, but from trading cards. With painstaking detective work, I carefully examined the backs of cards for clues of Jewishness, focusing on those ubiquitous little boxes offering up tidbits like “Joe is an alter boy in between starts.” But, alas, I never could find one printed with incontrovertible evidence like “Murray is a Talmudic scholar in the off-season.”

Jewish sounding names served up the best potential, but names are far from foolproof and can easily lead one up blind alleys and conjure false hopes. See Davis, Ron (the dad), no; Ike (the son), yes—mom is Jewish. In fact, it is too often that, with irrational zeal, Jewish fans rush to gush over the latest member of their club, inclusion in which all too often results in few hits and many errors. Jewish Mets fans from Canarsie to Great Neck, reacting to rumor and “the name sounds Jewish” impulse, jumped on the number 7 train to Shea Stadium to greet the new messiah, David Cohn, only to be disappointed that David Cone was about as Jewish as a Smithfield ham. The Marlins had their oy vey moment when they presented fans with Mike Jacobs T-shirts on Jewish Heritage Day—unfortunately no one had bothered to ask Jacobs if he was Jewish…which he wasn’t! Enter Rod Carew, a .328 lifetime Baptist who married a Jewish girl, wore a big chai around his neck and inexplicably became Jewish and immortalized in Adam Sandler’s Hanukkah Song (later retracted) despite the fact that he had never converted. Al Schacht, pitcher for the Washington Senators and later eminent baseball clown, wrote in his memoirs, My Own Particular Screwball, “There is talk that I am Jewish…just because my father is Jewish, my mother is Jewish, I speak Yiddish and once studied to be a rabbi and a cantor…Well, that’s how rumors get started.”  Indeed. Of course, now the internet has made the task of discerning Jewish players so much easier. With 24/7 media scrutiny, nothing about a player remains hidden too long, and I heard about Ryan Braun as the next big Jewish slugger before he even made the majors and New York was buzzing about rookie Ike Davis before a card had been printed!

A Question Of Numbers

Since 1876, when Lip Pike took the field as the starting (Jewish) centerfielder for the St. Louis Brown Stockings (he also later became the first Jewish manager and umpire), over 17,000 players have toed the rubber or kneeled in the on-deck circle…and only slightly more than 170 Jews—one percent—have appeared in “The Show.” Many played in eras when they were the subjects of taunts and the prejudices of the fans, and some even suffered the enmity of their teammates. A small percentage became bona fide All-Stars, but most others got nothing more than the proverbial “cup of coffee.” In the film Airplane, the stewardess asks a passenger if she’d like something to read. “Do you have anything light?” is the request. “How about this leaflet…Famous Jewish Sports Legends” was the now-classic reply.

There’s no question that in the first half of the 20th century, amidst rampant anti-Semitism in America, many Jewish players chose to remain incognito regarding their ethnicity and changed their names, making it impossible to get a totally accurate count of Jews that played. Of course the cultural wisdom of the age suggested that a nice Jewish boy had a better chance of owning a team than playing on one, and certainly there has been no scarcity of highly successful Jewish execs at the pinnacle of baseball’s management—the likes of commissioner Bud Selig, NY Mets owner Fred Wilpon, Red Sox GM Theo Epstein, Phillies GM Ruben Amaro Jr. (whose dad Ruben Sr. was a shortstop for the Phils), and even Marvin Miller, founder of the players union, to name just a few. Baseball’s Jews have always had an integral if albeit subliminal influence on the game. The lyrics of the 7th inning stretch standard, Nem Mikh Mit Tsu Der Ball Geym (Take Me Out To The Ballgame), were penned by a Jew, Aaron Gumbinsky. Even a couple of Jews including boxer Abe “The Little Hebrew” Attel, fronted by prominent Jewish gangster Arnold Rothstein, turned out to be the brains behind the infamous Black Sox scandal that almost destroyed the national pastime in 1919.

Although the Jewish fan’s never ending search for the latest hero of our tribe turns up a list that in length is somewhat underwhelming, it nonetheless contains a diamond full of individuals whose performances that are nothing short of outstanding as evidenced by our assembled Jewish Dream Team. Who is eligible for inclusion? Many authors create their own criteria and some players seem to drop in or out of favor on whim. Me, I’m no religious scholar in the off-season, nor can I attempt the genealogical research, so I decided to elasticize my criteria to welcome and accept everyone who shows good faith (no pun intended). Gimme nine Jews who played the game with pride, skill and a little chutzpah and I’ll give you a team that deserves to be on the field with any other. Played on Rosh Hashanah? Only one Jewish parent? Seen eating a non-kosher hot dog? No Bar Mitzvah? No problem! If a player is content to be identified as a Jew, well, we’re certainly glad to have him. Still I was confronted with some tough choices and as sure as the line forms at Tony Luke’s, some Phillies fan is going to be upset that hard-hitting catcher Mike Lieberthal was sent to the showers, even though he virtually excluded himself when the Jewish Exponent reported that “he does not want to be identified as a member of the Jewish community.” OK then, Mike…you’re outta here! Bo Belinsky? Despite the no-hitter and a great name, his off-the-field exploits with starlets like Ann Margret, Connie Stevens and the 1965 Playmate of the Year Jo Collins proved in the end to be the more exciting part of his career…and when “he found Jesus during detox in Las Vegas,” he lost any remaining cachet for our group.

Now that the picks are made, one thing is obvious: This is, in fact, a glorious time for Jewish baseball. By the late ’80s, Jews had nearly disappeared from major league line-ups. But on Opening Day 2010, one could form a minyan of players who had made the major league rosters; soon after Ike Davis was called up to the Mets, making number 11, and the Brewers made it an even dozen with Adam Stern. Our people can rightfully boast of so many professional accomplishments…now it seems baseball has joined the list.

THE CHUTZPAH DREAM TEAM

KEVIN YOUKILIS, First Baseman

Dubbed by Oakland A’s GM Billy Beane “The Greek God of Walks” due to Youk’s precise strike zone and patience at the plate, the scrappy Red Sox two time All-Star with a penchant for getting his uniform dirty and a me-against-the league attitude (especially vs. the Yankees) also carries a Gold Glove to first base. Youkilis has already achieved folk hero status in baseball-tradition rich Boston for his key role in the Sox’s resurgence in winning two World Series. A little trivia: Youkilis’ first hit in the majors was a home run vs. the Blue Jays.

The Skinny

• When Youkilis joined Gabe Kapler and Adam Stern on the field, it set an American League record for most Jewish players in a game at the same time.

• Despite his “Greek God” moniker, Youkilis actually comes from Jewish-Romanian, not Greek, roots. His great-great-great grandfather moved to Greece and changed the family name from Weiner to avoid army conscription or an even worse fate under the virulently anti-Semitic Cossacks. On his “Greek God” status, Sox manager Terry Francona revealed, “I’ve seen him in the shower and, let me tell you, he’s not the Greek God of anything!”

• Youkilis was voted the top Jewish player of the 2000-2010 decade

Career Highlights

2006-08: Broke an 86-year-old record

for first baseman with 238 consecutive

errorless games

2007: Batted .500 in the ALCS with a

.929 slugging percentage

2004 and 2007 World Series Champion

(Red Sox)

2008: .312 AVG, 29 HR, 115 RBI

IAN KINSLER, Second Baseman

The Texas Rangers used to have a power hitting kid named Kevin Mench—great name for a Jewish player. Only problem…he wasn’t! Along came Kinsler, a hustling “five-tool” All-Star second baseman who was, and who, in his first five years in the majors, has already earned recognition as #24 on the Sporting News’ list of the 50 greatest current major leaguers. Kinsler is consistently among American League leaders in power/speed rankings and only a string of injuries has prevented his rise to perennial All-Star status.

The Skinny

• Kinsler has become a prominent member of the Jewish athletic community, expressing that he is “very into the cultural identity that comes with being Jewish.”

• Kinsler is actually half-Jewish (on his dad’s side) and was never bar-mitzvah’d, but concedes that “if you have any kind of Jewish ancestry attached to your name, people are going to notice it. I recently got a letter in the mail from a Jewish deli in Philadelphia. They want to name a sandwich after me.”

Career Highlights

2009: Kinsler became the first Jewish player to hit for the cycle (going 6 for 6) since NY Giant All-Star catcher Harry Danning in 1940.

2009: Became the 34th major leaguer in the 30-30 club (homers-steals)

2009: .253 AVG, 31 HR, 86 RBI, 31 SB

AL ROSEN, Third Baseman

The original “Hebrew Hammer” of the Cleveland Indians was mazel-tough—the former boxer suffered 13 broken noses in the ring—and talented—a four time All-Star with tremendous power and a slick fielder at the hot corner. His trademarks were the hard hit ball and the hard tag in the field. Rosen’s election as the 1953 AL MVP was by an unprecedented unanimous vote. The proud, combative and muscular Rosen defied the stereotype of the timid Jew and he never backed down from a confrontation. When an anonymous voice from the White Sox dugout heckled him as a “Jew bastard,” a bristling Rosen approached and challenged the offender to step up. No one on the Sox bench had the guts to move a muscle. Unfortunately, a career shortened by a bad back prevented Rosen from achieving Hall Of Fame status as he retired at a young 32.

The Skinny

• TV host Ed Sullivan’s syndicated newspaper column once noted, “of Jewish parentage, Rosen is Catholic because at the plate you’ll notice he makes the sign of the cross on home plate with his bat.” An outraged Rosen retorted that “the mark he made was not a cross but an X” and demanded a public apology and retraction from Sullivan.

• On his motivation as a Jewish player, Rosen said, “I wanted it to be about me…here comes one Jewish kid that every Jew in the world can be proud of.”

Career Highlights

1948 World Series Champion (Indians)

Five straight years of 100 RBI

1953: .336 AVG, 43 HR, 145 RBI

LOU BOUDREAU, Shortstop/Manager

A slick fielding, doubles machine, his career compares favorably with the best shortstops to ever play the game. The second member of the 1948 champion Indians (fittingly known to their fans as the “Tribe”) to make our Dream Team, the fiery Boudreau at age 25 became the Indians’ player-manager and went on to pilot three other clubs, including the Red Sox where he concluded his playing career. Boudreau retired to the Cubs broadcast booth to do color alongside Milo Hamilton, then unretired to manage the Cubs for one more year. And yes, Boudreau, an innovative manager who invented the Ted Williams shift, will also manage our club. A little trivia: Boudreau fielded the grounder that Joe DiMaggio hit to end his record 56-game hitting streak.

The Skinny

• The name certainly sounds French and he never really seemed to identify much with Jewish fans, but Boudreau’s mother was Jewish and so he’s a qualified member of this special team.

Career Highlights

Seven time All-Star selection

1948 AL MVP

Led AL shortstops in fielding eight times

Member of Baseball Hall Of Fame 1970

Hank Greenberg, Outfielder

Before Aaron, there was the original “Hammerin’ Hank,” the first Jewish superstar and his era’s most fearsome slugger. Although primarily a first baseman for the Tigers, he did play 245 games in the outfield and won his 2nd MVP award while doing so. Following Greenberg’s baseball exploits in the newspapers during the 1930s was one on the few bright spots for American Jews as headlines detailed the rise of the Nazi party. Greenberg himself was the daily target of “anything-goes” ethnic slurs on the field and in the stands. Greenberg rarely lashed out, resolutely wearing his Jewishness on his sleeve when in the midst of the Tigers’ first tight pennant race in years, he chose to sit out a game on Yom Kippur after consulting his rabbi. Edgar A. Guest, author of Speaking Of Greenberg, captured the moment in a poem that expressed the general sentiment of the Motor City fans. It concluded with the lines, “We shall miss him on the infield and shall miss him at the bat…But he’s true to his religion–and I honor him for that.”  Anecdotal evidence certainly suggests that American League pitchers intentionally walked Greenberg as the 1938 season wound down, thus preventing the “sheeny” (a slur of the time) from breaking Babe Ruth’s home run record, speculation that Greenberg later dismissed as “pure baloney.” He finished with 58 to the Babe’s 60.

Journalist and poet Edgar A. Guest composed this poem about the event that appeared in the Detroit Free Press in 1934.
A Poem by Edgar A. Guest
The Irish didn’t like it when they heard of Greenberg’s fame
For they thought a good first baseman should possess an Irish name;
And the Murphys and Mulrooneys said they never dreamed they’d see
A Jewish boy from Bronxville out where Casey used to be.
In the early days of April not a Dugan tipped his hat
Or prayed to see a “double” when Hank Greenberg came to bat.
In July the Irish wondered where he’d ever learned to play.
“He makes me think of Casey!” Old Man Murphy dared to say;
And with fifty-seven doubles and a score of homers made
The respect they had for Greenberg was being openly displayed.
But upon the Jewish New Year when Hank Greenberg came to bat
And made two home runs off Pitcher Rhodes—
They cheered like mad for that.
Came Yom Kippur—holy feast day world wide over to the Jew—
And Hank Greenberg to his teaching and the old tradition true
Spent the day among his people and he didn’t come to play.
Said Murphy to Mulrooney, “We shall lose the game today!
We shall miss him on the infield and shall miss him at the bat,
But he’s true to his religion—and I honor him for that!”

The Skinny

• After his playing days, Greenberg summed up the relationship between religion and career by saying, “When I was playing, I used to resent being singled out as a Jewish ballplayer, period. I’m not sure why or when I changed because I’m still not a particularly religious person. Lately though, I find myself wanting to be remembered not only as a great ballplayer, but even more as a great Jewish player.”

Career Highlights

Five time All-Star

1935 and 1945 World Series Champion

1935 and 1949 AL MVP

Member of Baseball Hall Of Fame 1956

(1st Jewish player elected)

Lifetime: .313 AVG, 331 HR, 1276 RBI

1937: .337 AVG, 40 HR, 183 RBI, 137 R

RYAN BRAUN, Outfielder

The Milwaukee Brewers power hitting phenom bashed his way to one of the greatest rookie seasons to date and became baseball’s first ever Jewish Rookie Of The Year in 2007. Braun has kept up the pace with two subsequent All-Star game appearances while ranking among baseball’s leaders in batting average and slugging percentage. In 2009 Braun joined Kevin Youkilis and Cubs reliever John Grabow as one of three Jewish players on Team USA in the World Baseball Classic.

The Skinny

• Braun’s dad is Israeli born and his Jewish roots are “something that draws a lot of interest and something I take pride in,” he says.

• As the only Jewish athlete invited to the annual Chanukah Dinner at the White House in 2007, he got to display both brains and Braun while discussing the “state of the game” with then president and former Texas Rangers exec, George W. Bush.

Career Highlights

2007: Major League rookie slugging percentage record (.634)

2008: Led Major League outfielders in fielding percentage

2009: .320 AVG, 32 HR, 114 RBI, 203 H

SHAWN GREEN, Outfielder

A two time All-Star and a Gold Glove outfielder, the prolific slugger put up some respectable career numbers. His 328 homers are second to only Hank Greenberg on the all-time Jewish power list, but Green is equally remembered for ending his 415-game playing streak amid controversy when he declined to play on Yom Kippur in 2001 (as a member of the Dodgers) during a tight pennant race. Green acknowledged “I’m committed to getting to the postseason and winning. At the same time, I’m committed to my religion and what I’ve stood for in the past. I wish there were an easy solution…but there’s not. I didn’t do this to gain approval…I thought it was the right example to set for Jewish kids.” The biggest problem Green ever faced as a Jewish player may have been dealing with all the invitations he received to bar mitzvahs and brisses as Jewish fans nationwide tried to connect with him—11 organizations sought Green’s attention on the afternoon he was acquired by the Mets.

The Skinny

• The Dodgers honored Green with a monstrous 75-foot mural on the rightfield façade at Dodger Stadium.

• Green became spokesman for the L.A. Jewish Coalition for Literacy and has maintained deep connections to the Jewish communities where he has played, lending his name to numerous charities.

Career Highlights

2002: Hit 4 home runs in one game, tieing Major League record

2002: Major League record 19 total bases in one game

Three 40-home run seasons

Teams: Blue Jays, Dodgers, Mets, Diamondbacks

2001: .297 AVG, 49 HR, 125 RBI, 20 SB, 121 R

HARRY “THE HORSE” DANNING, Catcher

Sure, defensive specialist Steve Yeager has the record for most appearances by Jewish catchers posing nude in Playgirl and was the backstop for the pennant-winning Dodger teams of the late 70s, but the smart money goes to the somewhat obscure All-Star Danning, who wore the “tools of ignorance” for the pennant winning NY Giants teams in the 1930s. A .285 lifetime hitter, Danning was considered a top defensive catcher in his day and, teamed with screwballer and Hall-Of-Famer Carl Hubbell, formed one of the more imposing batteries of the era. A little trivia: The duo of Danning and pitcher Harry Feldman formed the 1st all Jewish pitcher/catcher combo in the majors.

The Skinny

• Playing during the golden age of “bench jockeys,” Danning received his full share of needling from opponents’ dugouts. “Pitch under his nose—he can’t see the ball” was among the milder comments directed at his ethnicity.

• More insidious anti-Semitism was evident when the then World Champion Giants visited Florida for spring training and a popular hotel refused to accommodate Danning and Jewish teammate Phil Weintraub. Only the chutzpah of Giants manager Bill Terry who threatened to move the team elsewhere settled the impasse as the hotel’s management quickly reconsidered.

Career Highlights

Four time All-Star selection

1933 World Series Champion

1933: Led NL catchers in fielding average

SANDY KOUFAX, Pitcher

The “Super Jew” and iconic as the greatest left -handed pitcher to ever toe the rubber, no matter what religion. In a glorious stretch from ’63 to ’65 that earned him two Cy Young Awards,  Koufax was nearly unbeatable. He dominated the NL in ’63 with a 25-5 record, a 1.88 ERA and 306 strikeouts. In ’65 Koufax pitched a perfect game (his 4th career no-hitter) among his 26 wins and set a new record striking out 382 NL batters. Having exemplified the concept of “pitching in pain,” Koufax nonetheless had to retire at the height of his career after the ’66 season, a victim of an arthritic elbow. Feared Pirate slugger Willie Stargell once compared batting against Koufax’s devastating curveball to “trying to drink coffee with a straw.” But for Jewish fans Koufax’s most lasting impact may have been off the field. Koufax dominated the national headlines by refusing to pitch the opening game of the ’65 World Series, preferring instead to attend services and fast in observance of Yom Kippur. The decision resonated with and gave great pride to a whole generation of Jewish fans, and may be why so many non-observant Jews of that generation began to observe the holiday. Koufax later wrote in his autobiography, “There was never any decision to make, because there was never any possibility that I would pitch…the club knows that I don’t work that day.” Instead, big Don Drysdale got the nod for that game and was promptly shelled for seven runs. When manager Walt Alston came out to pull him, a sheepish Drysdale quipped, “Well, Skip, I bet you wish I was Jewish today, too, huh!”

The Skinny:

• Reclusive in retirement and a bane to autograph collectors, evidently Koufax could not resist the commercial lure of allowing a collectibles company to sell his signed yarmulkes.

• In 2007 Koufax was taken by the Modi’in Miracle in the inaugural Israel Baseball League draft by its head of operations, Dan Duquette, a former Red Sox GM. Then 71, Koufax declined to join the team even though he’d gotten 40 years’ rest in between starts!

• Koufax remains iconic in Jewish culture; in the 1998 film The Big Lebowski, John Goodman’s character comments, “3000 years of tradition…from Moses to Koufax.”

Career Highlights:

Seven time All Star selection

1955, 1959, 1963 and 1965 World Series Champion      (Dodgers)

Three time Cy Young Award winner

1963 NL MVP

Member of Baseball Hall Of Fame 1972

KEN HOLTZMAN, Pitcher

The only Jewish hurler with more lifetime wins than Koufax. In 1966 pitching for the Cubs, Holtzman took a no-hitter into the 9th and bested a soon-to-retire Koufax, 2-1, in the only matchup of the star Jewish lefties. Part of an underachieving Cubs team of the late ’60s that featured Ernie Banks, Ron Santo and Billy Williams, Holtzman threw two no-hitters for the Cubs, but tension with manager Leo Durocher, who on occasion liked to taunt him with “gutless Jew” in front of teammates, led him to a trade to the Oakland A’s—joining three fellow Jews Mike Epstein, Joel Horlen and Art Shamsky. Holtzman became part of the pitching triumvirate  that included Catfish Hunter and Vida Blue. The trio pitched their way to three consecutive World Series titles, with Holtzman posting a combined 4-1 record. Holtzman finished out his career with the Orioles and Yankees, homering for the Bronx Bombers in the ’74 World Series.

The Skinny:

• Holtzman was one of the few players to keep kosher during his playing days in part, as he wryly noted, “because the kosher menu is much better food than the usual airline fare.”

• Holtzman wore a black armband during the ’72 playoffs in remembrance of the Israeli athletes murdered during the Munich Olympics.

• In 2007, he managed the Petach Tikva Pioneers in the Israeli Baseball League while Shamsky managed the Modi’in Miracle.

Career Highlights:

Two time All Star selection

174-150 W-L, 3.49 ERA, 127 complete games, 1601 strikeouts

1972, 1973 and 1974 World Series Champion

Two no-hit games

LARRY SHERRY, Relief Pitcher

It’s a tough call between the Dodger lefty and JOHN GRABOW of the Cubs, but we’ll make the call to the bullpen for Sherry, who overcame the obstacle of being born with two club feet to end up the MVP of the 1959 World Series. As a 24-year old rookie in ’59, Sherry went 7-2 in relief, once in a while in tandem with his older brother, back-up catcher Norm Sherry. In the World Series, Sherry appeared in all four wins over the White Sox, winning two games, saving two others, posting a remarkable 0.71 ERA and even going 2 for 4 at the plate! Baseball authors Harold and Meir Ribalow described Sherry by quoting Rabbi Judah HaNasi from the Talmud, “Some win eternity after years of toil, others in a moment.” I don’t know if HaNasi was a big Dodger fan, but the quote seems to pretty much sum up Sherry’s career. Sherry had another good year in 1960, winning 14 games, remarkable because he only started in 3 of his 57 appearances. By 1964 he had been traded to the Tigers and played out the string with the Astros and Angels.

The Skinny

• Larry was known as “Rude Jew” for his propensity for brushing back hitters with nasty inside pitches, while brother Norm got to be known as “Jolly Jew” for his amiable banter behind the plate.

Career Highlights

1959 and 1963 World Series Champion

53-44 W-L, 82 saves, 3.67 ERA

RON BLOMBERG, Designated Hitter

The “Boomer” has the distinction of being baseball’s first designated hitter, appearing Opening Day on April 6, 1973 for the Yankees against Luis Tiant of the Red Sox. (For the record, Blomberg walked with the bases loaded.) An accomplished left-handed batter with power, Boomer was nonetheless slow afoot, awkward at first base and often sidelined with an assortment of muscle injuries leading to his alternate title of Designated Hypochondriac. The advent of the DH, however, seemed made for him, though he famously quipped, “I’ve been a DH all my life—Designated Hebrew!” (This was also the title of his autobiography in which amidst some hilarious tales he also recounts the cruel anti-Semitism of the Yankee clubhouse.) Unconditionally loved by New York’s Jewish fans, Blomberg had a nice career as a DH and pinch-hitter, even gracing the cover of Sports Illustrated. Boomer finished his playing career with the White Sox and later managed the Bet Shemesh Blue Sox to an Israel Baseball League championship.

The Skinny

• The bat used by Blomberg in his first DH at-bat had a Star-of-David drawn on the handle and now is displayed at the Hall Of Fame in Cooperstown, NY.

• After a game-winning hit just before the start of Rosh Hashanah, Boomer received yet another of his storied nicknames, “The Sundown Kid.”

Career Highlights

.293 AVG, 52 HR, 224 RBI,

1st pick of the 1967 amateur draft

 

 

ALL BRAINS…NO HIT!

No team of Jewish players is complete without the eccentric genius Moe Berg, catcher and defensive specialist—at one time he held the AL record for catchers with 117 consecutive errorless games—who played from 1926 to 1939, mostly in the American League. After watching him play with the Dodgers, a scout made what became one of baseball’s enduring evaluations, “Good field…no hit.” At a time when most major leaguers were more likely to be hardscrabble farm boys with limited educations, Berg, a Bronx, NY native, became baseball’s ultimate intellectual, attaining degrees from Princeton and Columbia Law School, among others. A renowned scholar in a variety of subjects—he was known to have often discussed physics with Einstein while at Princeton, Berg specialized in languages and was fluent in at least twelve of them, giving rise to one of baseball’s all-time quips, often attributed to Casey Stengel, “He can speak a dozen languages, but can’t hit in any of them.”

In 1934, to the amazement of both fans and teammates, Berg, a journeyman lifetime .243 hitter, was selected to play with an All-Star team that included Babe Ruth, Lou Gehrig and Jimmy Foxx in a series of exhibitions in rapidly militarizing Japan. With a small 16mm camera in hand, Berg (who was fluent in Japanese, of course) was supposedly filming the tour for Movietone News, but at the behest of the US government, he snuck up to the roof of a tall building and filmed Tokyo and its harbor—and Berg’s career as a spy was born. The footage was helpful in planning pilot Jimmy Doolittle’s successful 1942 bombing run on Tokyo a few years later during WWII.

In 1943, Berg joined the OSS (forerunner of the CIA) and was assigned a critical mission—he was to find out how far the Germans, and Nobel Prize winner Werner Heisenberg in particular, had come in developing an atomic bomb. If close, Berg had license from the OSS to kill Heisenberg and then kill himself with cyanide. Luckily for both men, Berg concluded that an assassination was unnecessary.

Berg always professed to love baseball more than intelligence gathering, so much so that Berg’s last words before he passed away in 1972 reportedly were, “Did the Mets win today?”

The Jewish Major Leaguers baseball cards are courtesy of Jewish Major Leaguers, Inc. and Martin Abramowitz, the creator of the cards and the founding President of Jewish Major Leaguers. Martin is available for “road trip” presentations to congregations and JCCs on the history of Jews in Baseball. His site, www.jewishmajorleaguers.org, lists cards currently available as well as the all-time roster of 162 Jewish ballplayers, and the “career leaders” in several categories of hitting and pitching.

Tell us who your personal favorite is in the comment box below.

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By the late ‘80s, Jews had almost disappeared from MLB…now suddenly the bases are loaded.

By Len Canter

Global warming being what it is, distinctions between the seasons are seeming to disappear, but there will always be the traditional signals that it’s time to shed the grey shades of winter and herald the Jewish rites of spring starting with the arrival of Grandma from Florida and the subsequent arrival there of pitchers and catchers. Soon enough the grass is green again, the grill is ready to be fired up and, for all of us baseball fans, the optimism and promise of a new year of baseball fills the air. As the ballpark beckons and before the umpire cries “Shpil ball,” Jewish fans everywhere complete the time-honored ritual of the early season: scanning the major league rosters for those rarest of athletes, the chosen few among the thousands—the Jewish baseball player.

We have always had a love affair with bagels, borscht and baseball, and why not? It’s the most cerebral of games, requiring patience, strategy and endless speculation. Baseball can bridge even the widest generation gap. I remember that as a teen when any further conversation with my Old World grandfather seemed utterly impossible, I knew that we could begin anew with, “So how do you think the Giants are shaping up?”

Like every other kid in my neighborhood, I played baseball all day and dreamed at night that I too might someday don the pinstripes alongside Mickey Mantle (later I would have been equally happy just to join Ed Kranepool on the Mets). But subliminally I somehow knew that Jews usually grew up to be doctors and lawyers and maybe even sportswriters, but rarely players. The few really great identifiable Jewish stars—Hank Greenberg, Al Rosen and then Sandy Koufax—seemed to come along once every generation and, to my disappointment, each new season was more likely to offer up a crop of one or two Jewish players not destined to be the next Kosher Krusher, but more probably the next Bumbling Boychick. And yet another year would pass with little for the Jewish fan to kvell over.

As part-time curator of shoeboxes full of baseball cards, each spring presented me with a renewed opportunity to uncover a new Jewish phenom, one who would finally prove worthy of my attention with a daily foray into the newspapers’ box scores. In a world with only three TV stations (and test patterns after midnight), long before highlight shows and ESPN, the way for a kid to get a little inside info on players was not from the media, but from trading cards. With painstaking detective work, I carefully examined the backs of cards for clues of Jewishness, focusing on those ubiquitous little boxes offering up tidbits like “Joe is an alter boy in between starts.” But, alas, I never could find one printed with incontrovertible evidence like “Murray is a Talmudic scholar in the off-season.”

Jewish sounding names served up the best potential, but names are far from foolproof and can easily lead one up blind alleys and conjure false hopes. See Davis, Ron (the dad), no; Ike (the son), yes—mom is Jewish. In fact, it is too often that, with irrational zeal, Jewish fans rush to gush over the latest member of their club, inclusion in which all too often results in few hits and many errors. Jewish Mets fans from Canarsie to Great Neck, reacting to rumor and “the name sounds Jewish” impulse, jumped on the number 7 train to Shea Stadium to greet the new messiah, David Cohn, only to be disappointed that David Cone was about as Jewish as a Smithfield ham. The Marlins had their oy vey moment when they presented fans with Mike Jacobs T-shirts on Jewish Heritage Day—unfortunately no one had bothered to ask Jacobs if he was Jewish…which he wasn’t! Enter Rod Carew, a .328 lifetime Baptist who married a Jewish girl, wore a big chai around his neck and inexplicably became Jewish and immortalized in Adam Sandler’s Hanukkah Song (later retracted) despite the fact that he had never converted. Al Schacht, pitcher for the Washington Senators and later eminent baseball clown, wrote in his memoirs, My Own Particular Screwball, “There is talk that I am Jewish…just because my father is Jewish, my mother is Jewish, I speak Yiddish and once studied to be a rabbi and a cantor…Well, that’s how rumors get started.”  Indeed. Of course, now the internet has made the task of discerning Jewish players so much easier. With 24/7 media scrutiny, nothing about a player remains hidden too long, and I heard about Ryan Braun as the next big Jewish slugger before he even made the majors and New York was buzzing about rookie Ike Davis before a card had been printed!

A Question Of Numbers

Since 1876, when Lip Pike took the field as the starting (Jewish) centerfielder for the St. Louis Brown Stockings (he also later became the first Jewish manager and umpire), over 17,000 players have toed the rubber or kneeled in the on-deck circle…and only slightly more than 170 Jews—one percent—have appeared in “The Show.” Many played in eras when they were the subjects of taunts and the prejudices of the fans, and some even suffered the enmity of their teammates. A small percentage became bona fide All-Stars, but most others got nothing more than the proverbial “cup of coffee.” In the film Airplane, the stewardess asks a passenger if she’d like something to read. “Do you have anything light?” is the request. “How about this leaflet…Famous Jewish Sports Legends” was the now-classic reply.

There’s no question that in the first half of the 20th century, amidst rampant anti-Semitism in America, many Jewish players chose to remain incognito regarding their ethnicity and changed their names, making it impossible to get a totally accurate count of Jews that played. Of course the cultural wisdom of the age suggested that a nice Jewish boy had a better chance of owning a team than playing on one, and certainly there has been no scarcity of highly successful Jewish execs at the pinnacle of baseball’s management—the likes of commissioner Bud Selig, NY Mets owner Fred Wilpon, Red Sox GM Theo Epstein, Phillies GM Ruben Amaro Jr. (whose dad Ruben Sr. was a shortstop for the Phils), and even Marvin Miller, founder of the players union, to name just a few. Baseball’s Jews have always had an integral if albeit subliminal influence on the game. The lyrics of the 7th inning stretch standard, Nem Mikh Mit Tsu Der Ball Geym (Take Me Out To The Ballgame), were penned by a Jew, Aaron Gumbinsky. Even a couple of Jews including boxer Abe “The Little Hebrew” Attel, fronted by prominent Jewish gangster Arnold Rothstein, turned out to be the brains behind the infamous Black Sox scandal that almost destroyed the national pastime in 1919.

Although the Jewish fan’s never ending search for the latest hero of our tribe turns up a list that in length is somewhat underwhelming, it nonetheless contains a diamond full of individuals whose performances that are nothing short of outstanding as evidenced by our assembled Jewish Dream Team. Who is eligible for inclusion? Many authors create their own criteria and some players seem to drop in or out of favor on whim. Me, I’m no religious scholar in the off-season, nor can I attempt the genealogical research, so I decided to elasticize my criteria to welcome and accept everyone who shows good faith (no pun intended). Gimme nine Jews who played the game with pride, skill and a little chutzpah and I’ll give you a team that deserves to be on the field with any other. Played on Rosh Hashanah? Only one Jewish parent? Seen eating a non-kosher hot dog? No Bar Mitzvah? No problem! If a player is content to be identified as a Jew, well, we’re certainly glad to have him. Still I was confronted with some tough choices and as sure as the line forms at Tony Luke’s, some Phillies fan is going to be upset that hard-hitting catcher Mike Lieberthal was sent to the showers, even though he virtually excluded himself when the Jewish Exponent reported that “he does not want to be identified as a member of the Jewish community.” OK then, Mike…you’re outta here! Bo Belinsky? Despite the no-hitter and a great name, his off-the-field exploits with starlets like Ann Margret, Connie Stevens and the 1965 Playmate of the Year Jo Collins proved in the end to be the more exciting part of his career…and when “he found Jesus during detox in Las Vegas,” he lost any remaining cachet for our group.

Now that the picks are made, one thing is obvious: This is, in fact, a glorious time for Jewish baseball. By the late ’80s, Jews had nearly disappeared from major league line-ups. But on Opening Day 2010, one could form a minyan of players who had made the major league rosters; soon after Ike Davis was called up to the Mets, making number 11, and the Brewers made it an even dozen with Adam Stern. Our people can rightfully boast of so many professional accomplishments…now it seems baseball has joined the list.

THE CHUTZPAH DREAM TEAM

KEVIN YOUKILIS, First Baseman

Dubbed by Oakland A’s GM Billy Beane “The Greek God of Walks” due to Youk’s precise strike zone and patience at the plate, the scrappy Red Sox two time All-Star with a penchant for getting his uniform dirty and a me-against-the league attitude (especially vs. the Yankees) also carries a Gold Glove to first base. Youkilis has already achieved folk hero status in baseball-tradition rich Boston for his key role in the Sox’s resurgence in winning two World Series. A little trivia: Youkilis’ first hit in the majors was a home run vs. the Blue Jays.

The Skinny

• When Youkilis joined Gabe Kapler and Adam Stern on the field, it set an American League record for most Jewish players in a game at the same time.

• Despite his “Greek God” moniker, Youkilis actually comes from Jewish-Romanian, not Greek, roots. His great-great-great grandfather moved to Greece and changed the family name from Weiner to avoid army conscription or an even worse fate under the virulently anti-Semitic Cossacks. On his “Greek God” status, Sox manager Terry Francona revealed, “I’ve seen him in the shower and, let me tell you, he’s not the Greek God of anything!”

• Youkilis was voted the top Jewish player of the 2000-2010 decade

Career Highlights

2006-08: Broke an 86-year-old record

for first baseman with 238 consecutive

errorless games

2007: Batted .500 in the ALCS with a

.929 slugging percentage

2004 and 2007 World Series Champion

(Red Sox)

2008: .312 AVG, 29 HR, 115 RBI

IAN KINSLER, Second Baseman

The Texas Rangers used to have a power hitting kid named Kevin Mench—great name for a Jewish player. Only problem…he wasn’t! Along came Kinsler, a hustling “five-tool” All-Star second baseman who was, and who, in his first five years in the majors, has already earned recognition as #24 on the Sporting News’ list of the 50 greatest current major leaguers. Kinsler is consistently among American League leaders in power/speed rankings and only a string of injuries has prevented his rise to perennial All-Star status.

The Skinny

• Kinsler has become a prominent member of the Jewish athletic community, expressing that he is “very into the cultural identity that comes with being Jewish.”

• Kinsler is actually half-Jewish (on his dad’s side) and was never bar-mitzvah’d, but concedes that “if you have any kind of Jewish ancestry attached to your name, people are going to notice it. I recently got a letter in the mail from a Jewish deli in Philadelphia. They want to name a sandwich after me.”

Career Highlights

2009: Kinsler became the first Jewish player to hit for the cycle (going 6 for 6) since NY Giant All-Star catcher Harry Danning in 1940.

2009: Became the 34th major leaguer in the 30-30 club (homers-steals)

2009: .253 AVG, 31 HR, 86 RBI, 31 SB

AL ROSEN, Third Baseman

The original “Hebrew Hammer” of the Cleveland Indians was mazel-tough—the former boxer suffered 13 broken noses in the ring—and talented—a four time All-Star with tremendous power and a slick fielder at the hot corner. His trademarks were the hard hit ball and the hard tag in the field. Rosen’s election as the 1953 AL MVP was by an unprecedented unanimous vote. The proud, combative and muscular Rosen defied the stereotype of the timid Jew and he never backed down from a confrontation. When an anonymous voice from the White Sox dugout heckled him as a “Jew bastard,” a bristling Rosen approached and challenged the offender to step up. No one on the Sox bench had the guts to move a muscle. Unfortunately, a career shortened by a bad back prevented Rosen from achieving Hall Of Fame status as he retired at a young 32.

The Skinny

• TV host Ed Sullivan’s syndicated newspaper column once noted, “of Jewish parentage, Rosen is Catholic because at the plate you’ll notice he makes the sign of the cross on home plate with his bat.” An outraged Rosen retorted that “the mark he made was not a cross but an X” and demanded a public apology and retraction from Sullivan.

• On his motivation as a Jewish player, Rosen said, “I wanted it to be about me…here comes one Jewish kid that every Jew in the world can be proud of.”

Career Highlights

1948 World Series Champion (Indians)

Five straight years of 100 RBI

1953: .336 AVG, 43 HR, 145 RBI

LOU BOUDREAU, Shortstop/Manager

A slick fielding, doubles machine, his career compares favorably with the best shortstops to ever play the game. The second member of the 1948 champion Indians (fittingly known to their fans as the “Tribe”) to make our Dream Team, the fiery Boudreau at age 25 became the Indians’ player-manager and went on to pilot three other clubs, including the Red Sox where he concluded his playing career. Boudreau retired to the Cubs broadcast booth to do color alongside Milo Hamilton, then unretired to manage the Cubs for one more year. And yes, Boudreau, an innovative manager who invented the Ted Williams shift, will also manage our club. A little trivia: Boudreau fielded the grounder that Joe DiMaggio hit to end his record 56-game hitting streak.

The Skinny

• The name certainly sounds French and he never really seemed to identify much with Jewish fans, but Boudreau’s mother was Jewish and so he’s a qualified member of this special team.

Career Highlights

Seven time All-Star selection

1948 AL MVP

Led AL shortstops in fielding eight times

Member of Baseball Hall Of Fame 1970

Hank Greenberg, Outfielder

Before Aaron, there was the original “Hammerin’ Hank,” the first Jewish superstar and his era’s most fearsome slugger. Although primarily a first baseman for the Tigers, he did play 245 games in the outfield and won his 2nd MVP award while doing so. Following Greenberg’s baseball exploits in the newspapers during the 1930s was one on the few bright spots for American Jews as headlines detailed the rise of the Nazi party. Greenberg himself was the daily target of “anything-goes” ethnic slurs on the field and in the stands. Greenberg rarely lashed out, resolutely wearing his Jewishness on his sleeve when in the midst of the Tigers’ first tight pennant race in years, he chose to sit out a game on Yom Kippur after consulting his rabbi. Edgar A. Guest, author of Speaking Of Greenberg, captured the moment in a poem that expressed the general sentiment of the Motor City fans. It concluded with the lines, “We shall miss him on the infield and shall miss him at the bat…But he’s true to his religion–and I honor him for that.”  Anecdotal evidence certainly suggests that American League pitchers intentionally walked Greenberg as the 1938 season wound down, thus preventing the “sheeny” (a slur of the time) from breaking Babe Ruth’s home run record, speculation that Greenberg later dismissed as “pure baloney.” He finished with 58 to the Babe’s 60.

Journalist and poet Edgar A. Guest composed this poem about the event that appeared in the Detroit Free Press in 1934.
A Poem by Edgar A. Guest
The Irish didn’t like it when they heard of Greenberg’s fame
For they thought a good first baseman should possess an Irish name;
And the Murphys and Mulrooneys said they never dreamed they’d see
A Jewish boy from Bronxville out where Casey used to be.
In the early days of April not a Dugan tipped his hat
Or prayed to see a “double” when Hank Greenberg came to bat.
In July the Irish wondered where he’d ever learned to play.
“He makes me think of Casey!” Old Man Murphy dared to say;
And with fifty-seven doubles and a score of homers made
The respect they had for Greenberg was being openly displayed.
But upon the Jewish New Year when Hank Greenberg came to bat
And made two home runs off Pitcher Rhodes—
They cheered like mad for that.
Came Yom Kippur—holy feast day world wide over to the Jew—
And Hank Greenberg to his teaching and the old tradition true
Spent the day among his people and he didn’t come to play.
Said Murphy to Mulrooney, “We shall lose the game today!
We shall miss him on the infield and shall miss him at the bat,
But he’s true to his religion—and I honor him for that!”

The Skinny

• After his playing days, Greenberg summed up the relationship between religion and career by saying, “When I was playing, I used to resent being singled out as a Jewish ballplayer, period. I’m not sure why or when I changed because I’m still not a particularly religious person. Lately though, I find myself wanting to be remembered not only as a great ballplayer, but even more as a great Jewish player.”

Career Highlights

Five time All-Star

1935 and 1945 World Series Champion

1935 and 1949 AL MVP

Member of Baseball Hall Of Fame 1956

(1st Jewish player elected)

Lifetime: .313 AVG, 331 HR, 1276 RBI

1937: .337 AVG, 40 HR, 183 RBI, 137 R

RYAN BRAUN, Outfielder

The Milwaukee Brewers power hitting phenom bashed his way to one of the greatest rookie seasons to date and became baseball’s first ever Jewish Rookie Of The Year in 2007. Braun has kept up the pace with two subsequent All-Star game appearances while ranking among baseball’s leaders in batting average and slugging percentage. In 2009 Braun joined Kevin Youkilis and Cubs reliever John Grabow as one of three Jewish players on Team USA in the World Baseball Classic.

The Skinny

• Braun’s dad is Israeli born and his Jewish roots are “something that draws a lot of interest and something I take pride in,” he says.

• As the only Jewish athlete invited to the annual Chanukah Dinner at the White House in 2007, he got to display both brains and Braun while discussing the “state of the game” with then president and former Texas Rangers exec, George W. Bush.

Career Highlights

2007: Major League rookie slugging percentage record (.634)

2008: Led Major League outfielders in fielding percentage

2009: .320 AVG, 32 HR, 114 RBI, 203 H

SHAWN GREEN, Outfielder

A two time All-Star and a Gold Glove outfielder, the prolific slugger put up some respectable career numbers. His 328 homers are second to only Hank Greenberg on the all-time Jewish power list, but Green is equally remembered for ending his 415-game playing streak amid controversy when he declined to play on Yom Kippur in 2001 (as a member of the Dodgers) during a tight pennant race. Green acknowledged “I’m committed to getting to the postseason and winning. At the same time, I’m committed to my religion and what I’ve stood for in the past. I wish there were an easy solution…but there’s not. I didn’t do this to gain approval…I thought it was the right example to set for Jewish kids.” The biggest problem Green ever faced as a Jewish player may have been dealing with all the invitations he received to bar mitzvahs and brisses as Jewish fans nationwide tried to connect with him—11 organizations sought Green’s attention on the afternoon he was acquired by the Mets.

The Skinny

• The Dodgers honored Green with a monstrous 75-foot mural on the rightfield façade at Dodger Stadium.

• Green became spokesman for the L.A. Jewish Coalition for Literacy and has maintained deep connections to the Jewish communities where he has played, lending his name to numerous charities.

Career Highlights

2002: Hit 4 home runs in one game, tieing Major League record

2002: Major League record 19 total bases in one game

Three 40-home run seasons

Teams: Blue Jays, Dodgers, Mets, Diamondbacks

2001: .297 AVG, 49 HR, 125 RBI, 20 SB, 121 R

HARRY “THE HORSE” DANNING, Catcher

Sure, defensive specialist Steve Yeager has the record for most appearances by Jewish catchers posing nude in Playgirl and was the backstop for the pennant-winning Dodger teams of the late 70s, but the smart money goes to the somewhat obscure All-Star Danning, who wore the “tools of ignorance” for the pennant winning NY Giants teams in the 1930s. A .285 lifetime hitter, Danning was considered a top defensive catcher in his day and, teamed with screwballer and Hall-Of-Famer Carl Hubbell, formed one of the more imposing batteries of the era. A little trivia: The duo of Danning and pitcher Harry Feldman formed the 1st all Jewish pitcher/catcher combo in the majors.

The Skinny

• Playing during the golden age of “bench jockeys,” Danning received his full share of needling from opponents’ dugouts. “Pitch under his nose—he can’t see the ball” was among the milder comments directed at his ethnicity.

• More insidious anti-Semitism was evident when the then World Champion Giants visited Florida for spring training and a popular hotel refused to accommodate Danning and Jewish teammate Phil Weintraub. Only the chutzpah of Giants manager Bill Terry who threatened to move the team elsewhere settled the impasse as the hotel’s management quickly reconsidered.

Career Highlights

Four time All-Star selection

1933 World Series Champion

1933: Led NL catchers in fielding average

SANDY KOUFAX, Pitcher

The “Super Jew” and iconic as the greatest left -handed pitcher to ever toe the rubber, no matter what religion. In a glorious stretch from ’63 to ’65 that earned him two Cy Young Awards,  Koufax was nearly unbeatable. He dominated the NL in ’63 with a 25-5 record, a 1.88 ERA and 306 strikeouts. In ’65 Koufax pitched a perfect game (his 4th career no-hitter) among his 26 wins and set a new record striking out 382 NL batters. Having exemplified the concept of “pitching in pain,” Koufax nonetheless had to retire at the height of his career after the ’66 season, a victim of an arthritic elbow. Feared Pirate slugger Willie Stargell once compared batting against Koufax’s devastating curveball to “trying to drink coffee with a straw.” But for Jewish fans Koufax’s most lasting impact may have been off the field. Koufax dominated the national headlines by refusing to pitch the opening game of the ’65 World Series, preferring instead to attend services and fast in observance of Yom Kippur. The decision resonated with and gave great pride to a whole generation of Jewish fans, and may be why so many non-observant Jews of that generation began to observe the holiday. Koufax later wrote in his autobiography, “There was never any decision to make, because there was never any possibility that I would pitch…the club knows that I don’t work that day.” Instead, big Don Drysdale got the nod for that game and was promptly shelled for seven runs. When manager Walt Alston came out to pull him, a sheepish Drysdale quipped, “Well, Skip, I bet you wish I was Jewish today, too, huh!”

The Skinny:

• Reclusive in retirement and a bane to autograph collectors, evidently Koufax could not resist the commercial lure of allowing a collectibles company to sell his signed yarmulkes.

• In 2007 Koufax was taken by the Modi’in Miracle in the inaugural Israel Baseball League draft by its head of operations, Dan Duquette, a former Red Sox GM. Then 71, Koufax declined to join the team even though he’d gotten 40 years’ rest in between starts!

• Koufax remains iconic in Jewish culture; in the 1998 film The Big Lebowski, John Goodman’s character comments, “3000 years of tradition…from Moses to Koufax.”

Career Highlights:

Seven time All Star selection

1955, 1959, 1963 and 1965 World Series Champion      (Dodgers)

Three time Cy Young Award winner

1963 NL MVP

Member of Baseball Hall Of Fame 1972

KEN HOLTZMAN, Pitcher

The only Jewish hurler with more lifetime wins than Koufax. In 1966 pitching for the Cubs, Holtzman took a no-hitter into the 9th and bested a soon-to-retire Koufax, 2-1, in the only matchup of the star Jewish lefties. Part of an underachieving Cubs team of the late ’60s that featured Ernie Banks, Ron Santo and Billy Williams, Holtzman threw two no-hitters for the Cubs, but tension with manager Leo Durocher, who on occasion liked to taunt him with “gutless Jew” in front of teammates, led him to a trade to the Oakland A’s—joining three fellow Jews Mike Epstein, Joel Horlen and Art Shamsky. Holtzman became part of the pitching triumvirate  that included Catfish Hunter and Vida Blue. The trio pitched their way to three consecutive World Series titles, with Holtzman posting a combined 4-1 record. Holtzman finished out his career with the Orioles and Yankees, homering for the Bronx Bombers in the ’74 World Series.

The Skinny:

• Holtzman was one of the few players to keep kosher during his playing days in part, as he wryly noted, “because the kosher menu is much better food than the usual airline fare.”

• Holtzman wore a black armband during the ’72 playoffs in remembrance of the Israeli athletes murdered during the Munich Olympics.

• In 2007, he managed the Petach Tikva Pioneers in the Israeli Baseball League while Shamsky managed the Modi’in Miracle.

Career Highlights:

Two time All Star selection

174-150 W-L, 3.49 ERA, 127 complete games, 1601 strikeouts

1972, 1973 and 1974 World Series Champion

Two no-hit games

LARRY SHERRY, Relief Pitcher

It’s a tough call between the Dodger lefty and JOHN GRABOW of the Cubs, but we’ll make the call to the bullpen for Sherry, who overcame the obstacle of being born with two club feet to end up the MVP of the 1959 World Series. As a 24-year old rookie in ’59, Sherry went 7-2 in relief, once in a while in tandem with his older brother, back-up catcher Norm Sherry. In the World Series, Sherry appeared in all four wins over the White Sox, winning two games, saving two others, posting a remarkable 0.71 ERA and even going 2 for 4 at the plate! Baseball authors Harold and Meir Ribalow described Sherry by quoting Rabbi Judah HaNasi from the Talmud, “Some win eternity after years of toil, others in a moment.” I don’t know if HaNasi was a big Dodger fan, but the quote seems to pretty much sum up Sherry’s career. Sherry had another good year in 1960, winning 14 games, remarkable because he only started in 3 of his 57 appearances. By 1964 he had been traded to the Tigers and played out the string with the Astros and Angels.

The Skinny

• Larry was known as “Rude Jew” for his propensity for brushing back hitters with nasty inside pitches, while brother Norm got to be known as “Jolly Jew” for his amiable banter behind the plate.

Career Highlights

1959 and 1963 World Series Champion

53-44 W-L, 82 saves, 3.67 ERA

RON BLOMBERG, Designated Hitter

The “Boomer” has the distinction of being baseball’s first designated hitter, appearing Opening Day on April 6, 1973 for the Yankees against Luis Tiant of the Red Sox. (For the record, Blomberg walked with the bases loaded.) An accomplished left-handed batter with power, Boomer was nonetheless slow afoot, awkward at first base and often sidelined with an assortment of muscle injuries leading to his alternate title of Designated Hypochondriac. The advent of the DH, however, seemed made for him, though he famously quipped, “I’ve been a DH all my life—Designated Hebrew!” (This was also the title of his autobiography in which amidst some hilarious tales he also recounts the cruel anti-Semitism of the Yankee clubhouse.) Unconditionally loved by New York’s Jewish fans, Blomberg had a nice career as a DH and pinch-hitter, even gracing the cover of Sports Illustrated. Boomer finished his playing career with the White Sox and later managed the Bet Shemesh Blue Sox to an Israel Baseball League championship.

The Skinny

• The bat used by Blomberg in his first DH at-bat had a Star-of-David drawn on the handle and now is displayed at the Hall Of Fame in Cooperstown, NY.

• After a game-winning hit just before the start of Rosh Hashanah, Boomer received yet another of his storied nicknames, “The Sundown Kid.”

Career Highlights

.293 AVG, 52 HR, 224 RBI,

1st pick of the 1967 amateur draft

 

 

ALL BRAINS…NO HIT!

No team of Jewish players is complete without the eccentric genius Moe Berg, catcher and defensive specialist—at one time he held the AL record for catchers with 117 consecutive errorless games—who played from 1926 to 1939, mostly in the American League. After watching him play with the Dodgers, a scout made what became one of baseball’s enduring evaluations, “Good field…no hit.” At a time when most major leaguers were more likely to be hardscrabble farm boys with limited educations, Berg, a Bronx, NY native, became baseball’s ultimate intellectual, attaining degrees from Princeton and Columbia Law School, among others. A renowned scholar in a variety of subjects—he was known to have often discussed physics with Einstein while at Princeton, Berg specialized in languages and was fluent in at least twelve of them, giving rise to one of baseball’s all-time quips, often attributed to Casey Stengel, “He can speak a dozen languages, but can’t hit in any of them.”

In 1934, to the amazement of both fans and teammates, Berg, a journeyman lifetime .243 hitter, was selected to play with an All-Star team that included Babe Ruth, Lou Gehrig and Jimmy Foxx in a series of exhibitions in rapidly militarizing Japan. With a small 16mm camera in hand, Berg (who was fluent in Japanese, of course) was supposedly filming the tour for Movietone News, but at the behest of the US government, he snuck up to the roof of a tall building and filmed Tokyo and its harbor—and Berg’s career as a spy was born. The footage was helpful in planning pilot Jimmy Doolittle’s successful 1942 bombing run on Tokyo a few years later during WWII.

In 1943, Berg joined the OSS (forerunner of the CIA) and was assigned a critical mission—he was to find out how far the Germans, and Nobel Prize winner Werner Heisenberg in particular, had come in developing an atomic bomb. If close, Berg had license from the OSS to kill Heisenberg and then kill himself with cyanide. Luckily for both men, Berg concluded that an assassination was unnecessary.

Berg always professed to love baseball more than intelligence gathering, so much so that Berg’s last words before he passed away in 1972 reportedly were, “Did the Mets win today?”

The Jewish Major Leaguers baseball cards are courtesy of Jewish Major Leaguers, Inc. and Martin Abramowitz, the creator of the cards and the founding President of Jewish Major Leaguers. Martin is available for “road trip” presentations to congregations and JCCs on the history of Jews in Baseball. His site, www.jewishmajorleaguers.org, lists cards currently available as well as the all-time roster of 162 Jewish ballplayers, and the “career leaders” in several categories of hitting and pitching.

Tell us who your personal favorite is in the comment box below.

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By the late ‘80s, Jews had almost disappeared from MLB…now suddenly the bases are loaded. By Len Canter Global warming being what it is, distinctions between the seasons are seeming to disappear, but there will always be the traditional signals that it’s time to shed the grey shades of winter and herald the Jewish rites [...]

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By the late ‘80s, Jews had almost disappeared from MLB…now suddenly the bases are loaded. By Len Canter Global warming being what it is, distinctions between the seasons are seeming to disappear, but there will always be the traditional signals that it’s time to shed the grey shades of winter and herald the Jewish rites [...]

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Will Eisner (1917-2005). A legend in the industry and arguably the godfather of the modern comic book, Eisner created many familiar comic book characters including Blackhawk and Sheena, but his greatest contribution may have been the masked crime fighter, The Spirit. Eisner is regarded as the originator of the graphic novel; his seminal A Contract With God, four short stories about life in the Bronx, helped establish the genre merging comic books and literature (and is said to be on its way to the big screen). Many of his graphic novels were semi-autobiographical, exploring the Jewish immigrant communities of his origins. His last one The Plot: The Secret Story of the Protocols of the Elders of Zion sought to debunk and expose the anti-Semitic text purporting to describe the Jewish plan for global domination as a hoax. The Eisner Award, named in his honor, is the Oscar of the industry. In 2002 Eisner received the Lifetime Achievement Award from the National Federation For Jewish Culture, only the second such honor in their history.

Stan Lee (Stanley Lieber, 1922 – ). The iconic figurehead of industry giant Marvel (originally called Timely Comics under publisher and pulp czar Martin Goodman), Lee, as writer and editor, is credited with the creation of Spider-Man. Lee collaborated with artist Jack Kirby (Jacob Kurtzberg, 1917-1994) and his brother Larry Lieber on literally hundreds of comic book characters. The Lee-Kirby legacy includes the first family of Marvel, The Fantastic Four (Mr. Fantastic, Invisible Woman, Human Torch and The Thing), X-Men, the Hulk, Iron Man, Sgt. Fury and His Howling Commandos and the Silver Surfer. Lee’s scriptwriting established the elements of the Marvel “style,” in which imaginative artists like Kirby plotted the sequential art and then turned the boards over to Lee. He would then add the dialogue, which included for the first time in comic books the use of social commentary and more sophisticated vocabulary. Unlike DC’s super-human stars Superman and Batman, Lee created his heroes as freaks, often flawed characters with human emotions and failings that readers could readily identify with. Lee’s heroes were often subject to ridicule and prejudice—Lee and Kirby no doubt used some of their characters as metaphors for Jews and other slighted minorities. A recipient of the National Medal of Arts, Lee is still active; his latest endeavor is a collaboration with the National Hockey League called The Guardian Project. Thirty new superheroes, one representing each NHL team, were unveiled at this year’s All-Star game.

Harvey Kurtzman (1924-1993). Kurtzman is spiritual father and inspiration behind the first comic book aimed at adults, Mad Magazine. In 1952, Kurtzman edited, wrote and even illustrated the groundbreaking satirical journal with the portrait of gap-toothed Alfred E. Neuman (“What, me worry?”) on the cover. The irreverent style introduced teens and adults alike to parodies of American institutions and became an overnight sensation. Kurtzman and his zany crew gave Mad an unmistakable Jewish imprint often flavoring the text with Yiddishisms. Mad’s Jew crew included Abraham “Al” Jaffee (whose trademark Mad Fold-in continues as one of Mad’s signature features), Dave Berg (the Lighter Side), Will Elder (Wolf Eisenberg), Frank Jacobs and Mort Drucker. Kurtzman eventually left Mad and was responsible for two clones, Trump and Help. He is also credited, with Elder, with the creation of the sexy strip Little Annie Fanny that ran in Playboy from 1962-88.

Bob Kane (Robert Kahn, 1915-1998). The Eisner Hall of Fame artist who collaborated with fellow Jews, writer Bill Finger (1914-1974) and artist Jerry Robinson (1922-), created one of the mainstays of popular culture, the caped crusaders, Batman and Robin, for DC Comics in 1939. The “dynamic duo” of Kahn and Finger, both graduates of DeWitt Clinton High in the Bronx, developed an exciting and distinct alternative to Superman. The character was influenced by the cinema hero Zorro, detective Sherlock Holmes and a Leonardo da Vinci drawing of a flying machine with bat wings. Batman was unique among his superhero contemporaries in that he had no super powers. The creative minds of Kane and Finger spawned some of the most enduring villains in the superhero genre, including The Riddler, The Joker and The Penguin, and a host of intriguing props like the Batmobile and Batman’s utility belt. Kane went on to develop Courageous Cat for TV in the ’50s. Bill Finger scripted the original incarnation of the Green Lantern for DC and was scriptwriter for a few of the most popular ’60s TV shows including 77 Sunset Strip and Hawaiian Eye. Robinson served a stint as illustrator of Rocky and Bullwinkle on TV.

Joseph Simon (1913- ). The comic book artist, publisher and first editor-in-chief at Marvel had an iconic career and a storied association with his lower east side neighborhood pal Jack Kirby (aka “The King of the Comics”). He produced the most political of all the superheroes in the Marvel universe, Captain America. Simon and Kirby had the chutzpah in 1940 (bucking popular sentiment a year before the US entry into WWII) to depict the flag-dressed hero slugging Hitler in the jaw in the premiere issue. During the war years, Simon introduced more patriotic comics, two of which, Newsboy Legion and Boy Commandos, were huge hits. The pair made a 180-degree turn from crime and superheroes when they introduced Young Romance, which established yet another important comic book genre. Simon made his mark on the children’s market developing such characters as Casper the Friendly Ghost, Richie Rich and Baby Huey. He created and launched Sick, a counterpart to Mad, and was again in the news in 2007 when Marvel announced the “death” of Captain America and he quipped, “It’s a hell of a time for him to go…We really need him now.”
William “Bill” Gaines (1922-1992). When he took over Educational Comics (EC) following the death of his father, comic book pioneer M.C. Gaines, the company was primarily know for bland adaptations of Bible stories. Bill Gaines soon changed the course of the industry by introducing a series of lurid, visceral, crime-, horror- and science fiction-themed comic books with titles like Tales From the Crypt, Haunt of Fear and Vault of Horror. The comics and their imitators were a smashing success, however the public backlash against such “filth” led to Gaines’s ill-fated appearance before a Senate sub-committee to defend his art and himself. Much of the venom directed at Gaines and the industry’s Jewish leaders in the press and at the hearings unfortunately took on an anti-Semitic bent. The highlight of the hearings was undoubtedly the long exchange between the eccentric (he often kept the office water coolers filled with wine) Gaines and Senator Estes Kefauver as they debated the relative good taste of a cover depicting a bloody axe, a severed woman’s head and dripping blood. By the conclusion of the hearings in 1954, Gaines had been fingered as an amoral and even pornographic publisher, and the industry bowed to censorship, adopting a comics “code” which limited gore and sex. EC was nearly destroyed and dropped most of its titles. Gaines saved the company by changing his recently started Mad from a comic book to a “magazine,” which exempted it from the strict code regulations. The code in turn gave rise to the “underground” comics of the ’60s and ’70s like the x-rated Zap Comix. Gaines’ gruesome library became the forbidden fruit of comic book collectors to this day.

UNVEILING THE JEWISH SUPERHERO

For most of the first 50 years of comic books, the acknowledgment of a character’s religion (especially a Jewish one) was essentially taboo. The comic book world was rocked (no pun intended) in 2002 when in Vol. 3, issue #56 of The Fantastic Four, it was revealed that Richard Benjamin Grimm, the human form of the orange rock man known as The Thing (a Lee/Kirby creation) was in fact Jewish. In the story Remembrance of Things Past, The Thing returns to his old neighborhood to find his old friend, pawnbroker Mr. Sheckerberg near death from an attack by arch villain Powderkeg. A despairing Thing as a last resort begins davening and recites the traditional Sh’ma Yisrael prayer, and Sheckerberg recovers. In one of the all-time classic comic book punchlines, the defeated Powderkeg asks, “Are you really Jewish?” Thing snarls back, “Yea…you got a problem with that?” “No, no, it’s just that…you don’t look Jewish!,” exclaims Powderkeg. In subsequent issues, Kirby drew The Thing in skullcap and talus—more proof you couldn’t get! Since then the list of Jewish characters has steadily increased including:
Batwoman. Alias Kate Kane was introduced as not only a Jewish crime fighter, but as a tattooed lesbian to boot! Gevalt! Astute readers will notice little storyline clues like her observance of Jewish holidays including Chanukah and the menorah displayed in many panels that show her condo.

Jewish Hero Corps. Alan E. Oirich’s whimsical answer to the lack of mainstream Jewish heroes was the creation of the Corps, whose list of characters includes Dreidel Maidel, Yarmulke Youth, Minyan Man, Shabbas Queen and Menorah Man—all of whom fight the evil Fobots, robots who scheme to erase Jewish memories worldwide.

Kitty Pryde. Alias Sprite and Shadowcat, the mutant associate of the X-Men with the ability to pass through solid matter has had her Jewish heritage and faith displayed front and center. Her character development included a story about her grandfather, Sam Prydenen, who had been interred in a concentration camp. Even more telling is the large Star of David pendant she wears as part of her usual uniform.

Magneto. One of the greatest villains ever and central to the X-Men series, his Jewish ethnicity is well defined. Born Max Eisenhardt, he is a Warsaw ghetto and Auschwitz survivor who avows to use his superpowers, which include the control of magnetism, to protect other mutants from a fate similar to Jews in the Holocaust. It gets pretty convoluted…trust me on this one.

Sabra. The name given for Jews born in Israel is the alias of Ruth Bat-Seraph, a human mutant raised on a secret kibbutz who, as “Defender of Israel,” first appeared in issues of The Hulk and later became the first superhero to serve as an agent of the Mossad. Her costume is made of an Israeli flag. Enough said.

Sandman. The alias of Wesley Dodd who dressed in a green business suit and gas mask was part of DC’s Justice Society of America during the Golden Age. Sandman proved to be quite a mensch, preventing the assassination of a Rabbi Glickman by Nazis in one issue. He then explained to his girlfriend the reason for his intense interest in the case…his mother was Jewish!
Shaloman. Created by Philadelphia artist Al Wiesner in the ’80s and still at the drawing table, the “Kosher Crusader” is normally an inanimate rock shaped like a shin who springs to life as a superhero (“The Man of Stone”) with Superman-like powers when the words “Oy vey” are uttered in stories centered around traditional Jewish themes.

Wiccan. Alias William “Bill” Kaplan is a Marvel hero and member of the Young Avengers with force field generation superpowers. The storyline says he is the son of reform Jews and his father a cardiologist no less!

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Will Eisner (1917-2005). A legend in the industry and arguably the godfather of the modern comic book, Eisner created many familiar comic book characters including Blackhawk and Sheena, but his greatest contribution may have been the masked crime fighter, The Spirit. Eisner is regarded as the originator of the graphic novel; his seminal A Contract With God, four short stories about life in the Bronx, helped establish the genre merging comic books and literature (and is said to be on its way to the big screen). Many of his graphic novels were semi-autobiographical, exploring the Jewish immigrant communities of his origins. His last one The Plot: The Secret Story of the Protocols of the Elders of Zion sought to debunk and expose the anti-Semitic text purporting to describe the Jewish plan for global domination as a hoax. The Eisner Award, named in his honor, is the Oscar of the industry. In 2002 Eisner received the Lifetime Achievement Award from the National Federation For Jewish Culture, only the second such honor in their history.

Stan Lee (Stanley Lieber, 1922 – ). The iconic figurehead of industry giant Marvel (originally called Timely Comics under publisher and pulp czar Martin Goodman), Lee, as writer and editor, is credited with the creation of Spider-Man. Lee collaborated with artist Jack Kirby (Jacob Kurtzberg, 1917-1994) and his brother Larry Lieber on literally hundreds of comic book characters. The Lee-Kirby legacy includes the first family of Marvel, The Fantastic Four (Mr. Fantastic, Invisible Woman, Human Torch and The Thing), X-Men, the Hulk, Iron Man, Sgt. Fury and His Howling Commandos and the Silver Surfer. Lee’s scriptwriting established the elements of the Marvel “style,” in which imaginative artists like Kirby plotted the sequential art and then turned the boards over to Lee. He would then add the dialogue, which included for the first time in comic books the use of social commentary and more sophisticated vocabulary. Unlike DC’s super-human stars Superman and Batman, Lee created his heroes as freaks, often flawed characters with human emotions and failings that readers could readily identify with. Lee’s heroes were often subject to ridicule and prejudice—Lee and Kirby no doubt used some of their characters as metaphors for Jews and other slighted minorities. A recipient of the National Medal of Arts, Lee is still active; his latest endeavor is a collaboration with the National Hockey League called The Guardian Project. Thirty new superheroes, one representing each NHL team, were unveiled at this year’s All-Star game.

Harvey Kurtzman (1924-1993). Kurtzman is spiritual father and inspiration behind the first comic book aimed at adults, Mad Magazine. In 1952, Kurtzman edited, wrote and even illustrated the groundbreaking satirical journal with the portrait of gap-toothed Alfred E. Neuman (“What, me worry?”) on the cover. The irreverent style introduced teens and adults alike to parodies of American institutions and became an overnight sensation. Kurtzman and his zany crew gave Mad an unmistakable Jewish imprint often flavoring the text with Yiddishisms. Mad’s Jew crew included Abraham “Al” Jaffee (whose trademark Mad Fold-in continues as one of Mad’s signature features), Dave Berg (the Lighter Side), Will Elder (Wolf Eisenberg), Frank Jacobs and Mort Drucker. Kurtzman eventually left Mad and was responsible for two clones, Trump and Help. He is also credited, with Elder, with the creation of the sexy strip Little Annie Fanny that ran in Playboy from 1962-88.

Bob Kane (Robert Kahn, 1915-1998). The Eisner Hall of Fame artist who collaborated with fellow Jews, writer Bill Finger (1914-1974) and artist Jerry Robinson (1922-), created one of the mainstays of popular culture, the caped crusaders, Batman and Robin, for DC Comics in 1939. The “dynamic duo” of Kahn and Finger, both graduates of DeWitt Clinton High in the Bronx, developed an exciting and distinct alternative to Superman. The character was influenced by the cinema hero Zorro, detective Sherlock Holmes and a Leonardo da Vinci drawing of a flying machine with bat wings. Batman was unique among his superhero contemporaries in that he had no super powers. The creative minds of Kane and Finger spawned some of the most enduring villains in the superhero genre, including The Riddler, The Joker and The Penguin, and a host of intriguing props like the Batmobile and Batman’s utility belt. Kane went on to develop Courageous Cat for TV in the ’50s. Bill Finger scripted the original incarnation of the Green Lantern for DC and was scriptwriter for a few of the most popular ’60s TV shows including 77 Sunset Strip and Hawaiian Eye. Robinson served a stint as illustrator of Rocky and Bullwinkle on TV.

Joseph Simon (1913- ). The comic book artist, publisher and first editor-in-chief at Marvel had an iconic career and a storied association with his lower east side neighborhood pal Jack Kirby (aka “The King of the Comics”). He produced the most political of all the superheroes in the Marvel universe, Captain America. Simon and Kirby had the chutzpah in 1940 (bucking popular sentiment a year before the US entry into WWII) to depict the flag-dressed hero slugging Hitler in the jaw in the premiere issue. During the war years, Simon introduced more patriotic comics, two of which, Newsboy Legion and Boy Commandos, were huge hits. The pair made a 180-degree turn from crime and superheroes when they introduced Young Romance, which established yet another important comic book genre. Simon made his mark on the children’s market developing such characters as Casper the Friendly Ghost, Richie Rich and Baby Huey. He created and launched Sick, a counterpart to Mad, and was again in the news in 2007 when Marvel announced the “death” of Captain America and he quipped, “It’s a hell of a time for him to go…We really need him now.”
William “Bill” Gaines (1922-1992). When he took over Educational Comics (EC) following the death of his father, comic book pioneer M.C. Gaines, the company was primarily know for bland adaptations of Bible stories. Bill Gaines soon changed the course of the industry by introducing a series of lurid, visceral, crime-, horror- and science fiction-themed comic books with titles like Tales From the Crypt, Haunt of Fear and Vault of Horror. The comics and their imitators were a smashing success, however the public backlash against such “filth” led to Gaines’s ill-fated appearance before a Senate sub-committee to defend his art and himself. Much of the venom directed at Gaines and the industry’s Jewish leaders in the press and at the hearings unfortunately took on an anti-Semitic bent. The highlight of the hearings was undoubtedly the long exchange between the eccentric (he often kept the office water coolers filled with wine) Gaines and Senator Estes Kefauver as they debated the relative good taste of a cover depicting a bloody axe, a severed woman’s head and dripping blood. By the conclusion of the hearings in 1954, Gaines had been fingered as an amoral and even pornographic publisher, and the industry bowed to censorship, adopting a comics “code” which limited gore and sex. EC was nearly destroyed and dropped most of its titles. Gaines saved the company by changing his recently started Mad from a comic book to a “magazine,” which exempted it from the strict code regulations. The code in turn gave rise to the “underground” comics of the ’60s and ’70s like the x-rated Zap Comix. Gaines’ gruesome library became the forbidden fruit of comic book collectors to this day.

UNVEILING THE JEWISH SUPERHERO

For most of the first 50 years of comic books, the acknowledgment of a character’s religion (especially a Jewish one) was essentially taboo. The comic book world was rocked (no pun intended) in 2002 when in Vol. 3, issue #56 of The Fantastic Four, it was revealed that Richard Benjamin Grimm, the human form of the orange rock man known as The Thing (a Lee/Kirby creation) was in fact Jewish. In the story Remembrance of Things Past, The Thing returns to his old neighborhood to find his old friend, pawnbroker Mr. Sheckerberg near death from an attack by arch villain Powderkeg. A despairing Thing as a last resort begins davening and recites the traditional Sh’ma Yisrael prayer, and Sheckerberg recovers. In one of the all-time classic comic book punchlines, the defeated Powderkeg asks, “Are you really Jewish?” Thing snarls back, “Yea…you got a problem with that?” “No, no, it’s just that…you don’t look Jewish!,” exclaims Powderkeg. In subsequent issues, Kirby drew The Thing in skullcap and talus—more proof you couldn’t get! Since then the list of Jewish characters has steadily increased including:
Batwoman. Alias Kate Kane was introduced as not only a Jewish crime fighter, but as a tattooed lesbian to boot! Gevalt! Astute readers will notice little storyline clues like her observance of Jewish holidays including Chanukah and the menorah displayed in many panels that show her condo.

Jewish Hero Corps. Alan E. Oirich’s whimsical answer to the lack of mainstream Jewish heroes was the creation of the Corps, whose list of characters includes Dreidel Maidel, Yarmulke Youth, Minyan Man, Shabbas Queen and Menorah Man—all of whom fight the evil Fobots, robots who scheme to erase Jewish memories worldwide.

Kitty Pryde. Alias Sprite and Shadowcat, the mutant associate of the X-Men with the ability to pass through solid matter has had her Jewish heritage and faith displayed front and center. Her character development included a story about her grandfather, Sam Prydenen, who had been interred in a concentration camp. Even more telling is the large Star of David pendant she wears as part of her usual uniform.

Magneto. One of the greatest villains ever and central to the X-Men series, his Jewish ethnicity is well defined. Born Max Eisenhardt, he is a Warsaw ghetto and Auschwitz survivor who avows to use his superpowers, which include the control of magnetism, to protect other mutants from a fate similar to Jews in the Holocaust. It gets pretty convoluted…trust me on this one.

Sabra. The name given for Jews born in Israel is the alias of Ruth Bat-Seraph, a human mutant raised on a secret kibbutz who, as “Defender of Israel,” first appeared in issues of The Hulk and later became the first superhero to serve as an agent of the Mossad. Her costume is made of an Israeli flag. Enough said.

Sandman. The alias of Wesley Dodd who dressed in a green business suit and gas mask was part of DC’s Justice Society of America during the Golden Age. Sandman proved to be quite a mensch, preventing the assassination of a Rabbi Glickman by Nazis in one issue. He then explained to his girlfriend the reason for his intense interest in the case…his mother was Jewish!
Shaloman. Created by Philadelphia artist Al Wiesner in the ’80s and still at the drawing table, the “Kosher Crusader” is normally an inanimate rock shaped like a shin who springs to life as a superhero (“The Man of Stone”) with Superman-like powers when the words “Oy vey” are uttered in stories centered around traditional Jewish themes.

Wiccan. Alias William “Bill” Kaplan is a Marvel hero and member of the Young Avengers with force field generation superpowers. The storyline says he is the son of reform Jews and his father a cardiologist no less!

Start uga_filter:

Will Eisner (1917-2005). A legend in the industry and arguably the godfather of the modern comic book, Eisner created many familiar comic book characters including Blackhawk and Sheena, but his greatest contribution may have been the masked crime fighter, The Spirit. Eisner is regarded as the originator of the graphic novel; his seminal A Contract [...]

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Will Eisner (1917-2005). A legend in the industry and arguably the godfather of the modern comic book, Eisner created many familiar comic book characters including Blackhawk and Sheena, but his greatest contribution may have been the masked crime fighter, The Spirit. Eisner is regarded as the originator of the graphic novel; his seminal A Contract [...]

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BASKETBALL: THE JEWISH GAME…  A TO Z

Do You Remember The Guys Who Gave Us Pick-And-Roll?
By Len Canter

The game of basketball was invented in 1891 by a minister, James Naismith, who believed that it would promote “muscular Christianity.” That game would be unrecognizable today with its peach baskets, players passing the ball but never dribbling (a minor adjustment never envisioned by Naismith) and final scores like 5-4. It wasn’t until Jewish immigrants at the turn of the 20th century adopted the “ultimate city game”—and over the course of a few decades, from the ’20s to the ’50s, added innovations in play and strategy—that it went from one requiring brute strength to one that stressed skill and strategy. In their hands, basketball, first conceived as a simple, easy to play (but hard to master) game, became the crossover dribbling, three-point bombing sport that it is today.
Contrary to cultural stereotypes, early in the 20th century, most Jewish kids played basketball and played it well. The old schoolyard cliché that “any Jew great at sports was probably adopted” didn’t hold water. Those of us compelled to debunk the notion of Jews “without game” need look no further than the game of the ghettos during that golden era, when the sport was indeed considered the “Jewish game.” Because basketball requires very little in equipment at its bare root level, ghetto kids could improvise with makeshift paper balls shot through the lowest rung of the fire escape (backboards were unheard of). Leagues sponsored by YMHAs, yeshivas and synagogues flourished—in addition to the benefit of keeping kids off the corner and out of trouble, rabbis also realized that these teams served a greater purpose by ensuring that kids kept willingly coming back to shul.
Almost all Jewish neighborhoods had their own teams, rivalries were in fact fierce, and there was no question that the best ball in the era was played in New York and Philadelphia, the cities with the largest Jewish populations. For the chosen few, proficiency in shooting the rock could land one a college scholarship (often the only way a poor Jew could hope to attend) and provide a portal into middle class America. College basketball was one area of life where Jews were rarely denied the right to participate, certainly not the case in many other sports. Not surprisingly, many players stayed local, creating an era of elite college teams like City College of New York (CCNY), Long Island University (LIU), New York University and Temple. After a good college career, Jewish players on early semi-pro fives could earn as much as $5 a game, a veritable fortune back then.
During this era, so-called “Jew Ball” evolved—what was first used as a slur or, at best, a backhanded compliment, the term came to define the style of play that was later lauded as the “thinking man’s” game. Incorporating defense and constant motion with the aim of hitting the open man, it was the antithesis of the foul-plagued “football style” offense that prevailed in the early days. Indeed it was a style crucial to the later success of the college and pro game, and one that seminal coaches like Nat Holman and later his protégé Red Holzman, and later on his protégé Phil Jackson, would refine to perfection. Why, if that guy Naismith hadn’t come up with a few now-antiquated rules himself, you could almost say Jews invented modern basketball.
Just as stereotypes unfairly label today’s black players, many were foisted on the Jewish players in the ’20s and ’30s. Jew Ball provided an easy mark for journalists like Paul Gallico, the eminent sports editor of the NY Daily News who expressed the goy “excuse” in a 1930s column, stating that “the reason that basketball appeals to Hebrews is that the game places a premium on an alert scheming mind, flashy trickiness, artful dodging and general smart-aleckness.” Players who lost to all-Jewish teams whined that the shorter Jews had “God-given better balance and speed.” Genetic advantage or not, the fact is that in 1930, in the biggest college game of the year, with NYU facing CCNY (both teams were undefeated), 9 of the 10 starters were Jewish. How cool is that?
After the second World War, in an era when the hoopla of March Madness was as yet inconceivable and pro ball was still a curiosity, a handful of mostly eastern teams would battle in the once prestigious National Invitational Tournament (NIT) at Madison Square Garden in college basketball’s showcase event. NIT championship games, up until the ’50s, often included CCNY, LIU or St. John’s, schools that perennially produced some of the best and most innovative basketball in the nation and whose Jewish-laden rosters were the toast of the town. And when local Jewish fans checked their morning papers to find out how the rest of the best had fared, most looked first to see how the “Mighty Mites” of Yeshiva University had done against the other beasts of the east.
Those were the glory days for Jewish basketball, when players were still referred to as cagers (courts used to be ringed with wire or rope mesh to keep play continuous and protect players from abusive fans), when they shot and passed with two hands and when dunks were reserved for doughnuts—under the old rules, touching the rim was illegal. Sixty years before Air Jordans, $3 could get you a pair of black high-top Chuck Taylor All-Stars (and a hamburger and Coke for lunch), shorts were, well, short, and cheerleaders wore letter sweaters and ankle socks. Fans waved pennants, not Styrofoam fingers. Yes, it was a time when stars with names like Heyman, Schectman and Schayes pounded the hardwood, and the Jewish players were truly kings of the court.
By the late 1940s the heyday of the Jewish basketball star had diminished for a variety of cultural and demographic reasons, including a mass migration of middle-class Jews to the suburbs. The crushing blow was probably the point shaving scandal that rocked college basketball after the 1950 season. That many of the culprits were players from CCNY and NYU (who accepted money from gamblers to lose games on purpose or win games but by less than the point spread) proved to be a death knell for New York City college ball. But for what the game is now, we pay homage to its past with Chutzpah’s guide to Jewish basketball, A to Z.
A is for Amar’e Stoudemire. The 6’10”, five time all-star and owner of a 21.4 career average in the NBA was acquired by the NY Knicks to revive their flagging franchise. Somewhere on the trip east, he discovered his Jewish roots (“on my mother’s side”). Stoudemire recently made a pilgrimage to Israel to study Hebrew and tweeted to his legions “ze ha’halom sheli” (this is my dream). Replete with his Knicks logo yarmulke and a focus on “living the Scripture,” Stoudemire has said he will try his best to observe the Sabbath (no mean feat with a handful of Friday night games on the schedule). It remains to be seen if Amar’e will in fact lead the Knicks to the promised land, but if he keeps the faith, he’ll be a lock for all-time greatest black Jewish forward.
B is for Larry Brown. The legendary and peripatetic Hall of Famer is the only coach to win an NCAA championship (Kansas ’88) and an NBA championship (Detroit ’04). Brown, a Long Beach, NY native became a three-time ABA all-star and holder of the league’s one game assist record with 23. Brown earned recognition as one of the great coaches in history (along with an unparalleled amount of frequent flyer miles) by totaling nearly 1300 wins, and still counting. The restless Brown has had coaching stints with the Nuggets, Knicks, Nets, Spurs, Clippers, Pacers, and 76ers in the NBA and with UCLA and Kansas in college. The sage Brown continues at age 70 as coach of the Charlotte Bobcats…Could this be the last stop?
C is for CCNY (City College of New York), the only team to win the “grand slam” of college basketball in 1950 by winning both the NIT and NCAA tournaments in the same season. In that ’50 season, the “poor man’s Harvard” CCNY Beavers were 17-5, unranked and a last minute addition to the NIT draw. Legendary coach Nat Holman’s starting five comprised an unheard of combination of three Jews—Irwin Dambrot, Al “Fats” Roth and Norm Mager—and two black players, Ed Warner and Floyd Layne (CCNY was the 1st college champion ever to have black players in the starting lineup). The NIT semifinal was played at Madison Square Garden in front of 18,000 hometown fans who chanted CCNY’s curious fight song, “Allagaroo garoo gara.” Playing their brand of NYC Jew Ball, they dumped all-white defending NCAA champ Kentucky and their blatantly anti-Semitic and racist coach Adolph Rupp in a quarterfinal rout, 89-50. Dambrot then scored 23 points and led CCNY to a defeat of top-ranked Bradley for the title. The next week, again at Madison Square Garden, they again defeated Bradley in the NCAA final to complete the grand slam.
D is for Dolph and Danny Schayes. Hall of Famer Dolph, a 6’8” forward, was arguably the greatest Jewish player of all-time and was among the 10 players named to the NBA’s Silver Anniversary team. His two-handed set shot led NYU to a 22-4 record in 1948; a year later he was rookie of the year with the NBA’s Syracuse Nationals who later moved to Philadelphia and became the Warriors and ultimately the 76ers. When the 12-time NBA all-star retired after 16 seasons, Schayes held a number of NBA records, including games played, total points and free throws made, and he finished with an 18.5 career average. Schayes stayed on to coach the 76ers for two seasons and earned NBA Coach of the Year honors for the ’65-’66 season.
Dolph’s son Danny was an even “bigger” star at 6’11” (and made a helluva lot more gelt in the NBA). Following an All-American career at Syracuse, Danny played 18 seasons with 7 NBA teams and was regarded among the game’s most versatile big men. His best numbers came with the Denver Nuggets in ’87, when he averaged 13.9 points and 8.2 rebounds— more than respectable.
E is for Ernie Grunfeld. Born in Romania to Holocaust survivors, Ernie didn’t even discover the game until his family moved to the United States when he was 9. But he took to basketball quickly and became the only high school starter (and leading scorer) on the 1973 US team that lost to Israel in the Maccabiah Games. Grunfeld went on star at the University of Tennessee as part of the “Ernie and Bernie Show” along with future Knicks star Bernard King. He finished his career as the school’s all-time leading scorer and had his #22 retired. Grunfeld was a key member of the Gold Medal winning 1976 US Olympic team, the same year he became a US citizen. He had a solid nine year NBA career with the Bucks, Kings and Knicks, and went on to become a broadcaster and then one of the top executives in the NBA. A former GM with the Knicks and the Bucks, he is currently in his eighth season as president of the Washington Wizards.
F is for Max “Marty” Friedman. Born in NYC in 1889, Friedman developed his game on the streets of the Lower East Side and is regarded as the first of the great Jewish players. Friedman, a defensive specialist, often teamed with another early Jewish star and scoring machine, Barney “The Mighty Mite” Sedran, who at 5’4” is the shortest player in the Hall of Fame. Together they made up the legendary duo known as the “Heavenly Twins.” They played for the dominant New York Whirlwinds in the early 1900s where they exemplified Jew Ball. In a seminal “world championship” series in 1921, the Whirlwinds played the Original Celtics (no relation to the later Boston Celtics) in New York before 10,000 plus frenzied fans (probably the largest crown ever to attend a basketball game at the time), proving that pro ball could in fact bring in large crowds and make money for promoters. Hall of Famer Friedman concluded his career as a player/coach for the Cleveland Rosenblums.
G is for Eddie Gottlieb. Known simply as “The Mogul,” Gottlieb, born in Kiev, Russia, spent most of his life immersed in Philadelphia sports, most notably basketball. Beginning in 1918 Gottlieb organized, played for, managed, coached and eventually owned what became one of the greatest and iconic barnstorming basketball teams, the one known by the acronym SPHAs (South Philadelphia Hebrew Association). The SPAHs eventually morphed into the Philadelphia Warriors who joined the BAA (Basketball Association of America and precursor of today’s NBA), a league that Gottlieb was instrumental in organizing. Gottlieb then coached the Warriors to the first championship of the BAA. In the NBA, he led the rules committee and was instrumental in the adoption of the 24-second clock. He even hoodwinked fellow owners, convincing them to adopt a territorial draft rule that, to their chagrin, allowed the Warriors to obtain hometown Overbrook star Wilt Chamberlain. And for 30 years, The Mogul was the NBA’s sole schedule maker. In his honor, the NBA awards the Eddie Gottlieb Trophy to the rookie of the year.
H is for Nat Holman. The Hall of Fame player and coach known reverently as “Mr. Basketball,” Holman was born only five years after Naismith invented the game. He was considered “the” playmaker of the 1920s, when he starred for the Original Celtics as they compiled an astounding record of 531-28. Holman was considered so valuable that he became the highest paid player of the era at a then-whopping $1500 a month. While playing with the Celtics, Holman also took over the coaching duties at CCNY at age 23 and led the Beavers to a record of 421-190 over the next 37 seasons, a remarkable achievement in its own right. During his tenure, his tactical innovations had a revolutionary and lasting effect on the game. He is credited, for instance, with devising the “center pivot” play, which evolved into the classic, and still used, give-and-go, as well as the pick-and-roll. Holman was coach when CCNY won college basketball’s grand slam in 1950 and is still revered in Israeli basketball circles as the organizer of the 1st Maccabiah Games.
I is for Israeli Basketball. And it’s clear that the Jewish nation loves the game, which has nearly eclipsed soccer in popularity. Ligat HaAl, Israel’s 1st division premier league, has been dominated from its inception by Maccabi Tel Aviv, the country’s perennial champions—Israel virtually shuts down when Maccabi has a big game on TV. The team has won an amazing 48 national titles, often at the expense of their crosstown rivals, Hapoel Tel Aviv. In fact, today Maccabi remains among Europe’s most successful clubs, with five Euro Cups. Since the globalization of the NBA, there had been a near national obsession with getting an Israeli player into the league. Israeli stars, including Yotam Halperin and Lior Eliyahu, while drafted by NBA teams, did not make an impact. Mickey Berkowitz, who with Tal Brody, led Maccabi to its 1st Euro championship in 1977 (and was voted Israel’s greatest sportsman in its first 50 years) was set to join the Atlanta Hawks, but Maccabi declined to release him from his contract. Actually it was Limor Mizrachi who became the first Israeli to play pro basketball in the US when she took the court for the New England Blizzard in 1998 in the woman’s ABL. At last it was Omri Casspi, the 2009 1st round pick of the Sacramento Kings, who fulfilled the dream. Casspi did not disappoint his fans, compiling 10.3 PPG in his rookie year. An almost equally seminal moment for Israel occurred in 2005, when Maccabi defeated the NBA’s Toronto Raptors 105-103 in an exhibition—the first ever victory for a European five over an NBA team on their home court.
J is for St. John’s University and for the Brooklyn Jewels. During the golden age of Jewish basketball in NYC, even the venerable Roman Catholic institution once started four Jews. They were part of a group known as the “Wonder Five,” a dominant team that compiled a phenomenal 70-4 record during the 1928 through 1931 seasons. Max Posnack, regarded as one of the premier defensive players of the time, led the group, which included Mac Kinsbrunner, Jack Gerson, Allie Shuckman (the sharpshooter of the bunch) along with Matty Begovich. Ball-handling was their forte: The group virtually played “keep away” until they worked the ball in for a close shot. Under the rules of the day, with no shot clock, this deliberately paced passing and dribbling could sometimes use up five minutes or more until they get the shot they wanted! Upon graduation, the Wonder Five turned pro together and formed a formidable team called the Brooklyn Jewels that played in the ABL for a number of years with great success.
K is for the New York Knicks. How do you get instant recognition in 1946 when you organize the flagship franchise in a new pro league in a city with the largest Jewish population and where college basketball is king? You cater to your fan base by stocking up with popular stars from the area’s schools, players that the fans already know and love. When the Knicks took the opening tip in the first ever NBA game vs. the Toronto Huskies, they had four Jews on the floor and six on the roster, including former CCNY star Sonny Hertzberg as captain. Nat Militzok received the 1st assist in NBA history as Ossie Schectman scored the first basket in the NBA on the first shot of the game. Leo “Ace” Gottlieb led the Knicks in scoring that day with 14 in the Knicks victory while Ralph Kaplowitz and Hank Rosenstein played in reserve roles. But by late that season, team owner Ned Irish had already begun to think twice about his experiment and started breaking up the group with trades. Within a year all were gone, and the Knicks didn’t have another Jewish face until Red Holzman coached them to a championship in 1970.
L is for Lennie Rosenbluth. For a guy who couldn’t make his high school team until junior year, Rosenbluth, a New York native, sure made an impact. He became a legend in Dixie when, in 1957, he led the University of North Carolina to a 32-0 record and its first NCAA championship. The 6’5” forward had a near unstoppable hook shot and Tar Heel alumni recall his Michael Jordan-like domination…nearly three decades before there was a Jordan. Rosenbluth was among the last of the great Jewish college stars when he played for Carolina coach Frank McGuire’s starting five known as “Four Catholics and a Jew.” In that ’57 championship run, he led North Carolina in one of the greatest games in college basketball history over Wilt Chamberlain’s favored Kansas Jayhawk team, matching Wilt shot for shot. It took a triple overtime for North Carolina to win the game, 54-53. Rosenbluth’s retired #10 hangs in the rafters along with Jordan, Worthy and other Carolina greats and he still holds numerous school records including a 28.0 single season scoring average. Rosenbluth, however, never made much of a splash in the pros, playing an unremarkable two years for the Philadelphia Warriors.
M is for Mendy Rudolph. Like a rabbi, an NBA official must exhibit fairness, an encyclopedic knowledge of the rules and excellent judgment, and Rudolph, along with fellow Jews Earl Strom and Norm Drucker represent the best of Hall of Fame referees. All three were colorful court personalities, adding flavor to every game they officiated. Over the course of his 25-year career of 2,000 plus games, Rudolph was respectfully known to his peers as the “official’s official.” The Philadelphia native who became the chief of NBA referees, later capitalized on his fame by becoming Brent Musburger’s broadcast partner in the ’70s and even appeared in a classic Miller Light commercial. Earl Strom, a Pottstown, PA native, was noted for his flamboyant style, earning the nickname “Pied Piper” for his dramatic flair in calling fouls in his record 2,400 plus games. Feisty and combative, 76ers fans may remember Strom officiating the ’65 East Finals (when the Celts’ Havlicek “stole the ball” from Hal Greer) with a cast on his hand, courtesy of a punch he landed on a fan during a dispute in the previous game! Drucker, who worked the NBA and ABA, learned the game as a player for Nat Holman at CCNY and his 24- year long career culminated in his appointment as Supervisor of Officials in the NBA. Drucker holds the distinction of being the only official to eject Wilt Chamberlain who otherwise in his career never fouled out in a game.
N is for Nancy Lieberman whose impact on women’s athletics and basketball in particular seems immeasurable. Lieberman’s chutzpah allowed her to develop her aggressive “schoolyard” game on the gritty courts in Harlem. In 1976, at age 18, she became the youngest basketball player ever (and of either gender) to win an Olympic medal. At Old Dominion University she led the Lady Monarchs to a 72-2 record and two AIAW National Championships. As a collegian, the 5’10” Lieberman was a three-time All-American and a two-time Wade Trophy winner as Player of the Year while becoming arguably the nation’s top female athlete. Fans who compared her court presence favorably with Magic Johnson nicknamed her “Lady Magic.” Lieberman made history when she became the first woman to play men’s pro ball, for Springfield in the USBL in 1982. At age 38 she made a comeback and played for the Phoenix Mercury in the WNBA…and amazingly topped that with another stint with the Detroit Shock at age 50! In 1996 Lieberman became the first woman ever voted into the Hall of Fame and joined the inaugural class of the Women’s Basketball Hall of Fame.
O is for NBA Owners. The cliché that it’s more likely for a Jewish kid to own a team than play on one has a ring of truth these days as NBA rosters reflect a drought of Jewish players. But when it comes to team owners, there’s a virtual minyan. Roll call, please:
Leslie Alexander: Houston Rockets
Micky Arison: Miami Heat
Steve Belkin: Atlanta Hawks
Mark Cuban: Dallas Mavericks
Dan Gilbert: Cleveland Cavaliers
Mike Ilitch*: Detroit Pistons
Herb Kohl: Milwaukee Bucks
Jerry Reinsdorf: Chicago Bulls
Ed Snider: Philadelphia 76ers
Donald Sterling: Los Angeles Clippers
*As we went to press Karen Davidson’s sale of the Pistons was nearing completion.
And let’s not forget the big macher David Stern, the commissioner of the NBA who gathers in all that TV gelt and disciplines players with a “stern” hand.
P is for Paul “Twister” Steinberg. A standout football player with the Canton Bulldogs, Steinberg gets credit as being the first Jewish professional basketball player, who later in his career coached the game at Cornell.
Q is for Quakers. The University of Pennsylvania has a long tradition of Jewish basketball, and one of the school’s most successful runs was led by two Jewish hoopsters. Between 1970 and 1972, the Quakers had three consecutive Ivy League titles. Steve Bilsky (the current AD) and Al Cotler, along with Dave Wohl and Corky Calhoun, propelled the team to a 25-2 record in ’70; in ’71 the Penn five were the darlings of the east, compiling a sterling 26-0 record and a #3 national ranking. While Penn basketball has lost a little luster over the years, the Jewish duo tradition continues at the school with a current pair of Zacks…Rosen and Gordon.
R is for the “Reds.” Red Auerbach displayed his chutzpah by lighting his trademark victory cigar long before a game was over, for drafting the first black player in the NBA and for being the first coach to start five black players. Auerbach was a coaching legend with the Boston Celtics (lifetime 1037-548), and his 16 NBA titles in 29 years as coach, GM and team president are unrivaled in any sport. Auerbach forever changed the face of the NBA with the Celtic fast break, the utilization of the “6th man” and his emphasis on teamwork (Red’s championship teams rarely had a player in the top ten in league scoring). Competitive and acerbic, Auerbach never shied away from altercations with players, fans and officials and was ejected more times than any coach in history.
Red Holzman reintroduced Jew Ball to New York as coach of the Knicks in the ’70s with his emphasis on unselfish team play and tough switching defense, tactics he learned as a 5’ 10” All-American at CCNY under Nat Holman. Holzman is one of a select few to win an NBA title as a player (with the ’51 Rochester Royals) and as coach. He is revered in New York as the architect of the two Knick championship teams (’70 and ’73) with a core of players that made the playoffs eight straight years. Holzman enjoyed his bland public persona as a coach and, unlike Auerbach, always seemed to keep his composure. (He was alleged to have 9 suits…all the same color.) When he retired in ’82, Holzman’s 696 victories were second only to Auerbach’s record.
Unlike the other coaching Reds, Philly native Red Klotz is celebrated mostly for losing. Originally a guard with the SPHAs, Klotz bought that team in 1952 and changed its name to the Washington Generals, the team that became the permanent foil for the Harlem Globetrotters. The Generals kept to the script and lost over 13,000 exhibition games, winning only seven. Klotz, both owner and coach, played guard with the Generals until he was 62 and, in 1971, the last time the Globetrotters “lost,” Klotz hit the winning shot at the buzzer!
S is for the South Philadelphia Hebrew Association. The SPHAs, the dominant all-Jewish basketball team founded by Eddie Gottlieb in 1918 became a true Philadelphia phenomenon. Named after their sponsor, the team flaunted their Jewish roots like no other, including jerseys that displayed a large star of David and samach, pey, hey and aleph stenciled on the front. And just in case that message wasn’t clear enough, the word Hebrews covered the back. The SPHAs barnstormed nationally and played in a number of leagues. In their heyday, they appeared in 18 championship games in 22 years, winning 13. For a long time the team had no real home court, thus their nickname “the Wandering Jews.” They became so popular in fact they could often outdraw the Philadelphia Athletics. Their home games became social events for the Jewish community they represented and were so well attended that promoters began to offer doubleheaders at the old YMHA at Broad and Pine. Within a few years the SPHAs were playing on a court placed in the ballroom of the Broadwood Hotel. The rosters contained a who’s who of seminal basketball stars including Inky Lautman, Harry Litwack (later the long time Temple coach), Dave Dabrow, Harry “Chicky” Passon (a co-founder of the team and a Philadelphia sporting goods store) and Cy Kaselman—all major celebrities in the City of Brotherly Love.
T is for Tal Brody, the Trenton native who became an Israeli national hero and icon. As an All-American at Illinois in 1965 Brody led the US five to Maccabiah Games gold. Drafted by the NBA, he chose instead to join Maccabi Tel Aviv and led them to Maccabiah gold in ’69 and then made aliyah, becoming an Israeli citizen. Behind Brody’s steady play, Maccabi won 10 championships, but his heroics in one game in 1977 made him a legend: Maccabi finally won the long coveted European Cup championship only after defeating ZSKA Moscow in the semi-final, arguably the greatest triumph in Israeli sports history. The Russians, in the midst of an economic boycott of Israel, had refused to play the scheduled game in Tel Aviv and would not allow Maccabi to enter Russia. Belgium was the agreed neutral site where the Brody-led Maccabi slammed the Russians 91-79. A 78-77 win over Italy gave them their first title. Afterwards, Brody made his immortal remark, “We are on the map,” now part of Israeli lore. In ’79, Brody was awarded the Israel Prize, the first athlete to win the country’s top civilian award. Most recently Tal was appointed a goodwill ambassador for the Israeli Ministry of Foreign Affairs. In this role, Brody assists with Israel’s international public diplomacy efforts.
U is for University, Yeshiva University, the only all-Jewish NCAA basketball program still in existence. Venerable St. John’s coach Lou Carnesecca once called YU “the birthplace of modern basketball.” In the heyday of the program in the 1950s, the team posted records in consecutive seasons of 16-2, 12-7 and 14-4. In a throwback to the tradition of Jewish basketball in New York, the school annually hosts 20 teams from across the nation and Canada for the Red Sarachek High School Tournament (named after their legendary coach who professed to have “never cut a kid”). What other tournament on its schedule page includes local minyan times, a Shabbat schedule and a list of local Kosher restaurants?! Kohelet Yeshiva High School of Philadelphia will participate in the March 2011 event.
V is for Vicious, the only word to describe the treatment Jewish teams like the SPHAs received when they played outside their communities, where fans assaulted them both physically and with slur filled chants. Most teams of that era were built along ethnic lines, and Jewish fives were not always welcome in rival gyms. Fans had no qualms about hanging signs with messages like “Kill the Christ killers!” According to Eddie Gottlieb of the SPHAs, “Half the fans would come to see some Jews get killed, the other half came to see our boys win.” Back in the day of the cager, basketball was a very physical, almost brutal sport. Defensive players blocked and shoved ball-handlers into the net cages that surrounded the courts. Fans threw any object that could fit through the holes onto the court, and some managed to reach through the holes and trip or jab the players with a hat pin. There are numerous anecdotal stories about Jewish players on the road being burned with cigars and even heated nails in arenas where spectators could actually shake the basket pole when Jewish players attempted a shot—all this often in front of referees who turned a blind eye.
W is for Neal Walk. But first a little trivia question. In the ’69 NBA draft the Phoenix Suns lost a coin flip with the Milwaukee Bucks for the number one pick. The Suns took center Walk, the first ever All-American from Florida who left Gainsville as the school’s all-time leading scorer and rebounder. Who did the Bucks take? If you guessed Kareem Abdul-Jabbar, give yourself a chocolate matzo. While Walk did not have the Hall of Fame career that Kareem did, he did have a serviceable nine-year NBA career and remains the only Sun to have 1,000 rebounds in one season. Walk’s finest year was 1972 when he averaged 20 points and 12 boards a game for the Suns. He finished his career playing in Israel with Hapoel Ramat Gan.
X is for the letter that usually kills articles like this when authors can’t find a reasonable stand in. Exhaustive research revealed no Jewish player name or team…What’d you xpect?
Y is for Sid Yates, a great scorer and all-around player at the University of Chicago in the ’30s who forsook the pros to serve 48 years in the US House of Representatives and was a major advocate of the Holocaust Museum in Washington, DC.
Z is for Max Zaslofsky. The St. John’s grad and NBA Hall of Famer known as “the touch” was one of the league’s first great stars. In 1946 playing with the Chicago Stags, Zaslofsky was voted 1st Team All-NBA at age 21, the youngest player to garner that honor until LeBron James eclipsed him. In ’49, he led the NBA in scoring with 21 PPG and ended his fine career as the 3rd leading all-time scorer at that time. Local fans may remember him as the coach of the New Jersey Americans/Nets in the fledgling ABA. ©

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BASKETBALL: THE JEWISH GAME…  A TO Z

Do You Remember The Guys Who Gave Us Pick-And-Roll?
By Len Canter

The game of basketball was invented in 1891 by a minister, James Naismith, who believed that it would promote “muscular Christianity.” That game would be unrecognizable today with its peach baskets, players passing the ball but never dribbling (a minor adjustment never envisioned by Naismith) and final scores like 5-4. It wasn’t until Jewish immigrants at the turn of the 20th century adopted the “ultimate city game”—and over the course of a few decades, from the ’20s to the ’50s, added innovations in play and strategy—that it went from one requiring brute strength to one that stressed skill and strategy. In their hands, basketball, first conceived as a simple, easy to play (but hard to master) game, became the crossover dribbling, three-point bombing sport that it is today.
Contrary to cultural stereotypes, early in the 20th century, most Jewish kids played basketball and played it well. The old schoolyard cliché that “any Jew great at sports was probably adopted” didn’t hold water. Those of us compelled to debunk the notion of Jews “without game” need look no further than the game of the ghettos during that golden era, when the sport was indeed considered the “Jewish game.” Because basketball requires very little in equipment at its bare root level, ghetto kids could improvise with makeshift paper balls shot through the lowest rung of the fire escape (backboards were unheard of). Leagues sponsored by YMHAs, yeshivas and synagogues flourished—in addition to the benefit of keeping kids off the corner and out of trouble, rabbis also realized that these teams served a greater purpose by ensuring that kids kept willingly coming back to shul.
Almost all Jewish neighborhoods had their own teams, rivalries were in fact fierce, and there was no question that the best ball in the era was played in New York and Philadelphia, the cities with the largest Jewish populations. For the chosen few, proficiency in shooting the rock could land one a college scholarship (often the only way a poor Jew could hope to attend) and provide a portal into middle class America. College basketball was one area of life where Jews were rarely denied the right to participate, certainly not the case in many other sports. Not surprisingly, many players stayed local, creating an era of elite college teams like City College of New York (CCNY), Long Island University (LIU), New York University and Temple. After a good college career, Jewish players on early semi-pro fives could earn as much as $5 a game, a veritable fortune back then.
During this era, so-called “Jew Ball” evolved—what was first used as a slur or, at best, a backhanded compliment, the term came to define the style of play that was later lauded as the “thinking man’s” game. Incorporating defense and constant motion with the aim of hitting the open man, it was the antithesis of the foul-plagued “football style” offense that prevailed in the early days. Indeed it was a style crucial to the later success of the college and pro game, and one that seminal coaches like Nat Holman and later his protégé Red Holzman, and later on his protégé Phil Jackson, would refine to perfection. Why, if that guy Naismith hadn’t come up with a few now-antiquated rules himself, you could almost say Jews invented modern basketball.
Just as stereotypes unfairly label today’s black players, many were foisted on the Jewish players in the ’20s and ’30s. Jew Ball provided an easy mark for journalists like Paul Gallico, the eminent sports editor of the NY Daily News who expressed the goy “excuse” in a 1930s column, stating that “the reason that basketball appeals to Hebrews is that the game places a premium on an alert scheming mind, flashy trickiness, artful dodging and general smart-aleckness.” Players who lost to all-Jewish teams whined that the shorter Jews had “God-given better balance and speed.” Genetic advantage or not, the fact is that in 1930, in the biggest college game of the year, with NYU facing CCNY (both teams were undefeated), 9 of the 10 starters were Jewish. How cool is that?
After the second World War, in an era when the hoopla of March Madness was as yet inconceivable and pro ball was still a curiosity, a handful of mostly eastern teams would battle in the once prestigious National Invitational Tournament (NIT) at Madison Square Garden in college basketball’s showcase event. NIT championship games, up until the ’50s, often included CCNY, LIU or St. John’s, schools that perennially produced some of the best and most innovative basketball in the nation and whose Jewish-laden rosters were the toast of the town. And when local Jewish fans checked their morning papers to find out how the rest of the best had fared, most looked first to see how the “Mighty Mites” of Yeshiva University had done against the other beasts of the east.
Those were the glory days for Jewish basketball, when players were still referred to as cagers (courts used to be ringed with wire or rope mesh to keep play continuous and protect players from abusive fans), when they shot and passed with two hands and when dunks were reserved for doughnuts—under the old rules, touching the rim was illegal. Sixty years before Air Jordans, $3 could get you a pair of black high-top Chuck Taylor All-Stars (and a hamburger and Coke for lunch), shorts were, well, short, and cheerleaders wore letter sweaters and ankle socks. Fans waved pennants, not Styrofoam fingers. Yes, it was a time when stars with names like Heyman, Schectman and Schayes pounded the hardwood, and the Jewish players were truly kings of the court.
By the late 1940s the heyday of the Jewish basketball star had diminished for a variety of cultural and demographic reasons, including a mass migration of middle-class Jews to the suburbs. The crushing blow was probably the point shaving scandal that rocked college basketball after the 1950 season. That many of the culprits were players from CCNY and NYU (who accepted money from gamblers to lose games on purpose or win games but by less than the point spread) proved to be a death knell for New York City college ball. But for what the game is now, we pay homage to its past with Chutzpah’s guide to Jewish basketball, A to Z.
A is for Amar’e Stoudemire. The 6’10”, five time all-star and owner of a 21.4 career average in the NBA was acquired by the NY Knicks to revive their flagging franchise. Somewhere on the trip east, he discovered his Jewish roots (“on my mother’s side”). Stoudemire recently made a pilgrimage to Israel to study Hebrew and tweeted to his legions “ze ha’halom sheli” (this is my dream). Replete with his Knicks logo yarmulke and a focus on “living the Scripture,” Stoudemire has said he will try his best to observe the Sabbath (no mean feat with a handful of Friday night games on the schedule). It remains to be seen if Amar’e will in fact lead the Knicks to the promised land, but if he keeps the faith, he’ll be a lock for all-time greatest black Jewish forward.
B is for Larry Brown. The legendary and peripatetic Hall of Famer is the only coach to win an NCAA championship (Kansas ’88) and an NBA championship (Detroit ’04). Brown, a Long Beach, NY native became a three-time ABA all-star and holder of the league’s one game assist record with 23. Brown earned recognition as one of the great coaches in history (along with an unparalleled amount of frequent flyer miles) by totaling nearly 1300 wins, and still counting. The restless Brown has had coaching stints with the Nuggets, Knicks, Nets, Spurs, Clippers, Pacers, and 76ers in the NBA and with UCLA and Kansas in college. The sage Brown continues at age 70 as coach of the Charlotte Bobcats…Could this be the last stop?
C is for CCNY (City College of New York), the only team to win the “grand slam” of college basketball in 1950 by winning both the NIT and NCAA tournaments in the same season. In that ’50 season, the “poor man’s Harvard” CCNY Beavers were 17-5, unranked and a last minute addition to the NIT draw. Legendary coach Nat Holman’s starting five comprised an unheard of combination of three Jews—Irwin Dambrot, Al “Fats” Roth and Norm Mager—and two black players, Ed Warner and Floyd Layne (CCNY was the 1st college champion ever to have black players in the starting lineup). The NIT semifinal was played at Madison Square Garden in front of 18,000 hometown fans who chanted CCNY’s curious fight song, “Allagaroo garoo gara.” Playing their brand of NYC Jew Ball, they dumped all-white defending NCAA champ Kentucky and their blatantly anti-Semitic and racist coach Adolph Rupp in a quarterfinal rout, 89-50. Dambrot then scored 23 points and led CCNY to a defeat of top-ranked Bradley for the title. The next week, again at Madison Square Garden, they again defeated Bradley in the NCAA final to complete the grand slam.
D is for Dolph and Danny Schayes. Hall of Famer Dolph, a 6’8” forward, was arguably the greatest Jewish player of all-time and was among the 10 players named to the NBA’s Silver Anniversary team. His two-handed set shot led NYU to a 22-4 record in 1948; a year later he was rookie of the year with the NBA’s Syracuse Nationals who later moved to Philadelphia and became the Warriors and ultimately the 76ers. When the 12-time NBA all-star retired after 16 seasons, Schayes held a number of NBA records, including games played, total points and free throws made, and he finished with an 18.5 career average. Schayes stayed on to coach the 76ers for two seasons and earned NBA Coach of the Year honors for the ’65-’66 season.
Dolph’s son Danny was an even “bigger” star at 6’11” (and made a helluva lot more gelt in the NBA). Following an All-American career at Syracuse, Danny played 18 seasons with 7 NBA teams and was regarded among the game’s most versatile big men. His best numbers came with the Denver Nuggets in ’87, when he averaged 13.9 points and 8.2 rebounds— more than respectable.
E is for Ernie Grunfeld. Born in Romania to Holocaust survivors, Ernie didn’t even discover the game until his family moved to the United States when he was 9. But he took to basketball quickly and became the only high school starter (and leading scorer) on the 1973 US team that lost to Israel in the Maccabiah Games. Grunfeld went on star at the University of Tennessee as part of the “Ernie and Bernie Show” along with future Knicks star Bernard King. He finished his career as the school’s all-time leading scorer and had his #22 retired. Grunfeld was a key member of the Gold Medal winning 1976 US Olympic team, the same year he became a US citizen. He had a solid nine year NBA career with the Bucks, Kings and Knicks, and went on to become a broadcaster and then one of the top executives in the NBA. A former GM with the Knicks and the Bucks, he is currently in his eighth season as president of the Washington Wizards.
F is for Max “Marty” Friedman. Born in NYC in 1889, Friedman developed his game on the streets of the Lower East Side and is regarded as the first of the great Jewish players. Friedman, a defensive specialist, often teamed with another early Jewish star and scoring machine, Barney “The Mighty Mite” Sedran, who at 5’4” is the shortest player in the Hall of Fame. Together they made up the legendary duo known as the “Heavenly Twins.” They played for the dominant New York Whirlwinds in the early 1900s where they exemplified Jew Ball. In a seminal “world championship” series in 1921, the Whirlwinds played the Original Celtics (no relation to the later Boston Celtics) in New York before 10,000 plus frenzied fans (probably the largest crown ever to attend a basketball game at the time), proving that pro ball could in fact bring in large crowds and make money for promoters. Hall of Famer Friedman concluded his career as a player/coach for the Cleveland Rosenblums.
G is for Eddie Gottlieb. Known simply as “The Mogul,” Gottlieb, born in Kiev, Russia, spent most of his life immersed in Philadelphia sports, most notably basketball. Beginning in 1918 Gottlieb organized, played for, managed, coached and eventually owned what became one of the greatest and iconic barnstorming basketball teams, the one known by the acronym SPHAs (South Philadelphia Hebrew Association). The SPAHs eventually morphed into the Philadelphia Warriors who joined the BAA (Basketball Association of America and precursor of today’s NBA), a league that Gottlieb was instrumental in organizing. Gottlieb then coached the Warriors to the first championship of the BAA. In the NBA, he led the rules committee and was instrumental in the adoption of the 24-second clock. He even hoodwinked fellow owners, convincing them to adopt a territorial draft rule that, to their chagrin, allowed the Warriors to obtain hometown Overbrook star Wilt Chamberlain. And for 30 years, The Mogul was the NBA’s sole schedule maker. In his honor, the NBA awards the Eddie Gottlieb Trophy to the rookie of the year.
H is for Nat Holman. The Hall of Fame player and coach known reverently as “Mr. Basketball,” Holman was born only five years after Naismith invented the game. He was considered “the” playmaker of the 1920s, when he starred for the Original Celtics as they compiled an astounding record of 531-28. Holman was considered so valuable that he became the highest paid player of the era at a then-whopping $1500 a month. While playing with the Celtics, Holman also took over the coaching duties at CCNY at age 23 and led the Beavers to a record of 421-190 over the next 37 seasons, a remarkable achievement in its own right. During his tenure, his tactical innovations had a revolutionary and lasting effect on the game. He is credited, for instance, with devising the “center pivot” play, which evolved into the classic, and still used, give-and-go, as well as the pick-and-roll. Holman was coach when CCNY won college basketball’s grand slam in 1950 and is still revered in Israeli basketball circles as the organizer of the 1st Maccabiah Games.
I is for Israeli Basketball. And it’s clear that the Jewish nation loves the game, which has nearly eclipsed soccer in popularity. Ligat HaAl, Israel’s 1st division premier league, has been dominated from its inception by Maccabi Tel Aviv, the country’s perennial champions—Israel virtually shuts down when Maccabi has a big game on TV. The team has won an amazing 48 national titles, often at the expense of their crosstown rivals, Hapoel Tel Aviv. In fact, today Maccabi remains among Europe’s most successful clubs, with five Euro Cups. Since the globalization of the NBA, there had been a near national obsession with getting an Israeli player into the league. Israeli stars, including Yotam Halperin and Lior Eliyahu, while drafted by NBA teams, did not make an impact. Mickey Berkowitz, who with Tal Brody, led Maccabi to its 1st Euro championship in 1977 (and was voted Israel’s greatest sportsman in its first 50 years) was set to join the Atlanta Hawks, but Maccabi declined to release him from his contract. Actually it was Limor Mizrachi who became the first Israeli to play pro basketball in the US when she took the court for the New England Blizzard in 1998 in the woman’s ABL. At last it was Omri Casspi, the 2009 1st round pick of the Sacramento Kings, who fulfilled the dream. Casspi did not disappoint his fans, compiling 10.3 PPG in his rookie year. An almost equally seminal moment for Israel occurred in 2005, when Maccabi defeated the NBA’s Toronto Raptors 105-103 in an exhibition—the first ever victory for a European five over an NBA team on their home court.
J is for St. John’s University and for the Brooklyn Jewels. During the golden age of Jewish basketball in NYC, even the venerable Roman Catholic institution once started four Jews. They were part of a group known as the “Wonder Five,” a dominant team that compiled a phenomenal 70-4 record during the 1928 through 1931 seasons. Max Posnack, regarded as one of the premier defensive players of the time, led the group, which included Mac Kinsbrunner, Jack Gerson, Allie Shuckman (the sharpshooter of the bunch) along with Matty Begovich. Ball-handling was their forte: The group virtually played “keep away” until they worked the ball in for a close shot. Under the rules of the day, with no shot clock, this deliberately paced passing and dribbling could sometimes use up five minutes or more until they get the shot they wanted! Upon graduation, the Wonder Five turned pro together and formed a formidable team called the Brooklyn Jewels that played in the ABL for a number of years with great success.
K is for the New York Knicks. How do you get instant recognition in 1946 when you organize the flagship franchise in a new pro league in a city with the largest Jewish population and where college basketball is king? You cater to your fan base by stocking up with popular stars from the area’s schools, players that the fans already know and love. When the Knicks took the opening tip in the first ever NBA game vs. the Toronto Huskies, they had four Jews on the floor and six on the roster, including former CCNY star Sonny Hertzberg as captain. Nat Militzok received the 1st assist in NBA history as Ossie Schectman scored the first basket in the NBA on the first shot of the game. Leo “Ace” Gottlieb led the Knicks in scoring that day with 14 in the Knicks victory while Ralph Kaplowitz and Hank Rosenstein played in reserve roles. But by late that season, team owner Ned Irish had already begun to think twice about his experiment and started breaking up the group with trades. Within a year all were gone, and the Knicks didn’t have another Jewish face until Red Holzman coached them to a championship in 1970.
L is for Lennie Rosenbluth. For a guy who couldn’t make his high school team until junior year, Rosenbluth, a New York native, sure made an impact. He became a legend in Dixie when, in 1957, he led the University of North Carolina to a 32-0 record and its first NCAA championship. The 6’5” forward had a near unstoppable hook shot and Tar Heel alumni recall his Michael Jordan-like domination…nearly three decades before there was a Jordan. Rosenbluth was among the last of the great Jewish college stars when he played for Carolina coach Frank McGuire’s starting five known as “Four Catholics and a Jew.” In that ’57 championship run, he led North Carolina in one of the greatest games in college basketball history over Wilt Chamberlain’s favored Kansas Jayhawk team, matching Wilt shot for shot. It took a triple overtime for North Carolina to win the game, 54-53. Rosenbluth’s retired #10 hangs in the rafters along with Jordan, Worthy and other Carolina greats and he still holds numerous school records including a 28.0 single season scoring average. Rosenbluth, however, never made much of a splash in the pros, playing an unremarkable two years for the Philadelphia Warriors.
M is for Mendy Rudolph. Like a rabbi, an NBA official must exhibit fairness, an encyclopedic knowledge of the rules and excellent judgment, and Rudolph, along with fellow Jews Earl Strom and Norm Drucker represent the best of Hall of Fame referees. All three were colorful court personalities, adding flavor to every game they officiated. Over the course of his 25-year career of 2,000 plus games, Rudolph was respectfully known to his peers as the “official’s official.” The Philadelphia native who became the chief of NBA referees, later capitalized on his fame by becoming Brent Musburger’s broadcast partner in the ’70s and even appeared in a classic Miller Light commercial. Earl Strom, a Pottstown, PA native, was noted for his flamboyant style, earning the nickname “Pied Piper” for his dramatic flair in calling fouls in his record 2,400 plus games. Feisty and combative, 76ers fans may remember Strom officiating the ’65 East Finals (when the Celts’ Havlicek “stole the ball” from Hal Greer) with a cast on his hand, courtesy of a punch he landed on a fan during a dispute in the previous game! Drucker, who worked the NBA and ABA, learned the game as a player for Nat Holman at CCNY and his 24- year long career culminated in his appointment as Supervisor of Officials in the NBA. Drucker holds the distinction of being the only official to eject Wilt Chamberlain who otherwise in his career never fouled out in a game.
N is for Nancy Lieberman whose impact on women’s athletics and basketball in particular seems immeasurable. Lieberman’s chutzpah allowed her to develop her aggressive “schoolyard” game on the gritty courts in Harlem. In 1976, at age 18, she became the youngest basketball player ever (and of either gender) to win an Olympic medal. At Old Dominion University she led the Lady Monarchs to a 72-2 record and two AIAW National Championships. As a collegian, the 5’10” Lieberman was a three-time All-American and a two-time Wade Trophy winner as Player of the Year while becoming arguably the nation’s top female athlete. Fans who compared her court presence favorably with Magic Johnson nicknamed her “Lady Magic.” Lieberman made history when she became the first woman to play men’s pro ball, for Springfield in the USBL in 1982. At age 38 she made a comeback and played for the Phoenix Mercury in the WNBA…and amazingly topped that with another stint with the Detroit Shock at age 50! In 1996 Lieberman became the first woman ever voted into the Hall of Fame and joined the inaugural class of the Women’s Basketball Hall of Fame.
O is for NBA Owners. The cliché that it’s more likely for a Jewish kid to own a team than play on one has a ring of truth these days as NBA rosters reflect a drought of Jewish players. But when it comes to team owners, there’s a virtual minyan. Roll call, please:
Leslie Alexander: Houston Rockets
Micky Arison: Miami Heat
Steve Belkin: Atlanta Hawks
Mark Cuban: Dallas Mavericks
Dan Gilbert: Cleveland Cavaliers
Mike Ilitch*: Detroit Pistons
Herb Kohl: Milwaukee Bucks
Jerry Reinsdorf: Chicago Bulls
Ed Snider: Philadelphia 76ers
Donald Sterling: Los Angeles Clippers
*As we went to press Karen Davidson’s sale of the Pistons was nearing completion.
And let’s not forget the big macher David Stern, the commissioner of the NBA who gathers in all that TV gelt and disciplines players with a “stern” hand.
P is for Paul “Twister” Steinberg. A standout football player with the Canton Bulldogs, Steinberg gets credit as being the first Jewish professional basketball player, who later in his career coached the game at Cornell.
Q is for Quakers. The University of Pennsylvania has a long tradition of Jewish basketball, and one of the school’s most successful runs was led by two Jewish hoopsters. Between 1970 and 1972, the Quakers had three consecutive Ivy League titles. Steve Bilsky (the current AD) and Al Cotler, along with Dave Wohl and Corky Calhoun, propelled the team to a 25-2 record in ’70; in ’71 the Penn five were the darlings of the east, compiling a sterling 26-0 record and a #3 national ranking. While Penn basketball has lost a little luster over the years, the Jewish duo tradition continues at the school with a current pair of Zacks…Rosen and Gordon.
R is for the “Reds.” Red Auerbach displayed his chutzpah by lighting his trademark victory cigar long before a game was over, for drafting the first black player in the NBA and for being the first coach to start five black players. Auerbach was a coaching legend with the Boston Celtics (lifetime 1037-548), and his 16 NBA titles in 29 years as coach, GM and team president are unrivaled in any sport. Auerbach forever changed the face of the NBA with the Celtic fast break, the utilization of the “6th man” and his emphasis on teamwork (Red’s championship teams rarely had a player in the top ten in league scoring). Competitive and acerbic, Auerbach never shied away from altercations with players, fans and officials and was ejected more times than any coach in history.
Red Holzman reintroduced Jew Ball to New York as coach of the Knicks in the ’70s with his emphasis on unselfish team play and tough switching defense, tactics he learned as a 5’ 10” All-American at CCNY under Nat Holman. Holzman is one of a select few to win an NBA title as a player (with the ’51 Rochester Royals) and as coach. He is revered in New York as the architect of the two Knick championship teams (’70 and ’73) with a core of players that made the playoffs eight straight years. Holzman enjoyed his bland public persona as a coach and, unlike Auerbach, always seemed to keep his composure. (He was alleged to have 9 suits…all the same color.) When he retired in ’82, Holzman’s 696 victories were second only to Auerbach’s record.
Unlike the other coaching Reds, Philly native Red Klotz is celebrated mostly for losing. Originally a guard with the SPHAs, Klotz bought that team in 1952 and changed its name to the Washington Generals, the team that became the permanent foil for the Harlem Globetrotters. The Generals kept to the script and lost over 13,000 exhibition games, winning only seven. Klotz, both owner and coach, played guard with the Generals until he was 62 and, in 1971, the last time the Globetrotters “lost,” Klotz hit the winning shot at the buzzer!
S is for the South Philadelphia Hebrew Association. The SPHAs, the dominant all-Jewish basketball team founded by Eddie Gottlieb in 1918 became a true Philadelphia phenomenon. Named after their sponsor, the team flaunted their Jewish roots like no other, including jerseys that displayed a large star of David and samach, pey, hey and aleph stenciled on the front. And just in case that message wasn’t clear enough, the word Hebrews covered the back. The SPHAs barnstormed nationally and played in a number of leagues. In their heyday, they appeared in 18 championship games in 22 years, winning 13. For a long time the team had no real home court, thus their nickname “the Wandering Jews.” They became so popular in fact they could often outdraw the Philadelphia Athletics. Their home games became social events for the Jewish community they represented and were so well attended that promoters began to offer doubleheaders at the old YMHA at Broad and Pine. Within a few years the SPHAs were playing on a court placed in the ballroom of the Broadwood Hotel. The rosters contained a who’s who of seminal basketball stars including Inky Lautman, Harry Litwack (later the long time Temple coach), Dave Dabrow, Harry “Chicky” Passon (a co-founder of the team and a Philadelphia sporting goods store) and Cy Kaselman—all major celebrities in the City of Brotherly Love.
T is for Tal Brody, the Trenton native who became an Israeli national hero and icon. As an All-American at Illinois in 1965 Brody led the US five to Maccabiah Games gold. Drafted by the NBA, he chose instead to join Maccabi Tel Aviv and led them to Maccabiah gold in ’69 and then made aliyah, becoming an Israeli citizen. Behind Brody’s steady play, Maccabi won 10 championships, but his heroics in one game in 1977 made him a legend: Maccabi finally won the long coveted European Cup championship only after defeating ZSKA Moscow in the semi-final, arguably the greatest triumph in Israeli sports history. The Russians, in the midst of an economic boycott of Israel, had refused to play the scheduled game in Tel Aviv and would not allow Maccabi to enter Russia. Belgium was the agreed neutral site where the Brody-led Maccabi slammed the Russians 91-79. A 78-77 win over Italy gave them their first title. Afterwards, Brody made his immortal remark, “We are on the map,” now part of Israeli lore. In ’79, Brody was awarded the Israel Prize, the first athlete to win the country’s top civilian award. Most recently Tal was appointed a goodwill ambassador for the Israeli Ministry of Foreign Affairs. In this role, Brody assists with Israel’s international public diplomacy efforts.
U is for University, Yeshiva University, the only all-Jewish NCAA basketball program still in existence. Venerable St. John’s coach Lou Carnesecca once called YU “the birthplace of modern basketball.” In the heyday of the program in the 1950s, the team posted records in consecutive seasons of 16-2, 12-7 and 14-4. In a throwback to the tradition of Jewish basketball in New York, the school annually hosts 20 teams from across the nation and Canada for the Red Sarachek High School Tournament (named after their legendary coach who professed to have “never cut a kid”). What other tournament on its schedule page includes local minyan times, a Shabbat schedule and a list of local Kosher restaurants?! Kohelet Yeshiva High School of Philadelphia will participate in the March 2011 event.
V is for Vicious, the only word to describe the treatment Jewish teams like the SPHAs received when they played outside their communities, where fans assaulted them both physically and with slur filled chants. Most teams of that era were built along ethnic lines, and Jewish fives were not always welcome in rival gyms. Fans had no qualms about hanging signs with messages like “Kill the Christ killers!” According to Eddie Gottlieb of the SPHAs, “Half the fans would come to see some Jews get killed, the other half came to see our boys win.” Back in the day of the cager, basketball was a very physical, almost brutal sport. Defensive players blocked and shoved ball-handlers into the net cages that surrounded the courts. Fans threw any object that could fit through the holes onto the court, and some managed to reach through the holes and trip or jab the players with a hat pin. There are numerous anecdotal stories about Jewish players on the road being burned with cigars and even heated nails in arenas where spectators could actually shake the basket pole when Jewish players attempted a shot—all this often in front of referees who turned a blind eye.
W is for Neal Walk. But first a little trivia question. In the ’69 NBA draft the Phoenix Suns lost a coin flip with the Milwaukee Bucks for the number one pick. The Suns took center Walk, the first ever All-American from Florida who left Gainsville as the school’s all-time leading scorer and rebounder. Who did the Bucks take? If you guessed Kareem Abdul-Jabbar, give yourself a chocolate matzo. While Walk did not have the Hall of Fame career that Kareem did, he did have a serviceable nine-year NBA career and remains the only Sun to have 1,000 rebounds in one season. Walk’s finest year was 1972 when he averaged 20 points and 12 boards a game for the Suns. He finished his career playing in Israel with Hapoel Ramat Gan.
X is for the letter that usually kills articles like this when authors can’t find a reasonable stand in. Exhaustive research revealed no Jewish player name or team…What’d you xpect?
Y is for Sid Yates, a great scorer and all-around player at the University of Chicago in the ’30s who forsook the pros to serve 48 years in the US House of Representatives and was a major advocate of the Holocaust Museum in Washington, DC.
Z is for Max Zaslofsky. The St. John’s grad and NBA Hall of Famer known as “the touch” was one of the league’s first great stars. In 1946 playing with the Chicago Stags, Zaslofsky was voted 1st Team All-NBA at age 21, the youngest player to garner that honor until LeBron James eclipsed him. In ’49, he led the NBA in scoring with 21 PPG and ended his fine career as the 3rd leading all-time scorer at that time. Local fans may remember him as the coach of the New Jersey Americans/Nets in the fledgling ABA. ©

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BASKETBALL: THE JEWISH GAME…  A TO Z Do You Remember The Guys Who Gave Us Pick-And-Roll? By Len Canter The game of basketball was invented in 1891 by a minister, James Naismith, who believed that it would promote “muscular Christianity.” That game would be unrecognizable today with its peach baskets, players passing the ball but [...]

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BASKETBALL: THE JEWISH GAME…  A TO Z Do You Remember The Guys Who Gave Us Pick-And-Roll? By Len Canter The game of basketball was invented in 1891 by a minister, James Naismith, who believed that it would promote “muscular Christianity.” That game would be unrecognizable today with its peach baskets, players passing the ball but [...]

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By Leslie Feldman

Our area is fortunate to have some of the most generous people in the country—people who are able to endow hospitals, schools and museums, who work to preserve our culture and our history and give those less fortunate access to a better, brighter future. In this issue of Chutzpah, we are adding to the rolls of these philanthropists the following 22 people whose amazing initiatives, compassion and dedication deserve recognition.

IN THE TRENCHES

Jay Spector
Jay Spector, president and CEO of JEVS Human Services, believes that everyone in the community deserves the chance to learn a skill and live life to the fullest, no matter what obstacles they face. For the past 30 years, Jay has devoted himself to JEVS (www.jevshumanservices.org), a nonprofit, nonsectarian social service agency offering skills training and career management, vocational rehabilitation, recovery services, adult residential and day services and in-home personal assistance to those most at-risk in the Jewish community, from kids to the elderly.  JEVS continues the traditions on which it was founded in 1941: strengthening the community for the most vulnerable, replicating best practice programs to reach more in need, maintaining its commitment to continuous improvement and ensuring quality in all they do and supporting the staff with the resources and tools they need to help clients overcome quality of life challenges. This is especially important these days when, says Jay, the demand for career and employment services has never been higher. With a budget of $72 million, JEVS operates more than 25 programs reaching 16,000 people a year. Jay is also the president of the Association of Jewish Federation Executives, the immediate past president of the Jewish Communal Service Association of North America, a past president of the Association of Jewish Vocational Professionals and a past vice-president of the International Association of Jewish Vocational Services.  He is currently a board member on the Philadelphia Workforce Investment Board and the Boys and Girls Clubs of Philadelphia and serves in a variety of leadership roles in numerous other community activities.

Ricky Shechtel
For Ricky Shechtel, there is nothing more important than teaching children the meaning of tzedakah. Ricky is the founder of the JCYF, the Jewish Community Youth Foundation. As a longtime fundraiser in the areas of Jewish identity, education, outreach and social services here and abroad and as a mother of three, she felt it imperative to teach the next generation that you neither need to be wealthy or an adult to participate in making the world a better place. The concept of tikkun olam is one that resonates strongly within her family, and so JCYF (www.jfcsonline.org/jcyf.html) was born eight years ago. The program, administered by Jewish Family and Children’s Service (JFCS) of Princeton, teaches Jewish children in the Princeton community about tzedakah and tikkun olam, citing many Biblical and Talmudic sources in a wide ranging and constantly evolving curriculum that includes topics most might think of as the domain of adults— making site visits, understanding budgets and grant proposals and interviewing. Most importantly, the young people are empowered to provide matching funds (along with the local Federation) and learn invaluable skills to enable them to make informed and educated choices about Jewish philanthropy. To date, 250 teens in grades 8 to12 have completed the program and donated over $250,000 to 41 different Jewish programs. Each year a check presentation ceremony is held; last year Charles Bronfman came to participate in their “Inside the Philanthropists Studio” event, attended by over 750 community members. Next year’s ceremony will take place February 27, 2011 in Princeton.

Bebe Kivitz, Esq.
As a board member and former board president of the Philadelphia Children’s Alliance (www.philachildrensalliance.org), Bebe Kivitz works tirelessly on behalf of victims of child abuse in Philadelphia. As the former chief of the Child Abuse Unit of the Philadelphia District Attorney’s Office, Bebe, an attorney in private practice at Troiani/Kivitz, LLP, recalls how child abuse victims had to be interviewed separately by the police, the Department of Human Services and others, forcing the children to recount the details of their abuse multiple times, often adding to their trauma. When the Philadelphia Children’s Alliance (PCA) began in the 1990s, its forensic interviewers were able to offer one state-of-the-art interview of the victim, obviating the need for multiple interviews prior to trial as well as offer victim assistance services to the children and their non-offending parents. Twenty years later, PCA continues to help get justice for these young victims and begin the process of healing by conducting forensic interviews in a child-friendly location and continuing to provide support services. Bebe’s hope is to have PCA serve all child victims of abuse in Philadelphia, not just a percentage of them—an expensive undertaking that requires significant resources. The Bear Affair, held every April, is the organization’s largest fundraiser to help meet that goal.

Debra Rasansky
The new president of Golden Slipper Club & Charities (www.goldenslipperclub.org), Debra Rasansky first became involved with the charity 18 years ago at the suggestion of one of the physical therapists at her Main Line practice. She went to hear F. Lee Bailey speak and was hooked on the energy and passion of the organization that was started back in 1922 by a group of Jewish Masons who regularly socialized and played cards. They’d divide up their winnings and give them to families in need of money for food, coal and other essentials—acts of kindness that were the roots and the inspiration of Golden Slipper, which today has nearly 1,000 members. After her first experience, Debra remembers, “I wanted to be part of the people in that room…working with seniors, caring for the children at the overnight camp and helping the Jewish community in any way I could.” Debra has held several volunteer positions with Golden Slipper throughout the years including co-chair of their annual seder, when 600 seniors get together to celebrate the holiday, as well as being president of the charity’s Center for Seniors.

Sherrie Savett, Esq.
Philanthropy has been a cornerstone of attorney Sherrie Savett’s entire adult life. She is a vice-president of the Jewish Federation of Greater Philadelphia and serves on its 29-member board of directors. Extremely active in the local and national leadership of State of Israel Bonds, she received The Spirit of Jerusalem Medallion, their highest honor, in 2005. Sherrie also is vice-chairperson of the board of the National Liberty Museum in Philadelphia, which teaches character development through stories of heroes throughout time and through art glass, which like liberty, democracy and free speech, is fragile and beautiful and needs to be protected. Professionally, she is chair of the securities department and managing principal of Berger & Montague, PC in Philadelphia. Shortly after graduating from the University of Pennsylvania Law School in ’74, Sherrie became attracted to the class action practice, which she considers a David and Goliath battle of representing plaintiffs, usually individuals or small businesses, against large corporations who commit various types of fraud and violations of law. Her goal for the firm is to remain among the most effective plaintiff-oriented firms in the nation.

WHEN IT’S PERSONAL

Valerie and Michael Franklin
Cystic Fibrosis is a disease that today has no cure. It affects the lungs and digestive system of about 30,000 children and adults in the United States. A defective gene and its protein product cause the body to produce unusually thick, sticky mucus that clogs the lungs and leads to life-threatening lung infections, obstructs the pancreas and stops natural enzymes from helping the body break down and absorb food. In the 1950s, few children with cystic fibrosis lived to attend elementary school. Today, advances in research and medical treatments have enhanced and extended life for children and adults with CF. Many people with the disease can now expect to live into their 30s, 40s and beyond. Valerie and Michael Franklin are working tirelessly to see that their daughter Jessica and all of the others affected by this disease live long, full lives. Since Jessica’s diagnosis with CF in 1998 at the age of 3, Valerie and Michael have served on the board of directors of the Philadelphia chapter of the Cystic Fibrosis Foundation (www.cff.org). They have been actively involved in the organization’s fundraisers including Evening with the Eagles and Great Strides Walk-A-Thon and chaired Game, Set, Cure. They have also organized Jessica’s Carnival of Fun, an annual event held at a local day camp in honor of their daughter. Valerie herself recently co-founded The Mitzvah Bowl, designed to help match bar and bat mitzvah students with community programs in need (see “Babe Mitzvahs” for more.)

David Halpern and Jan Albert
Golf is not only a passion for David Halpern and Jan Albert, but a way to raise funds for a disease close to both of their hearts. After David’s father Barry was diagnosed with Parkinson’s disease, he took it upon himself to start a golf tournament to raise money toward finding a cure for and raising awareness of the disease. He joined forces with Jan Albert, an accomplished amateur golfer, whose mother had also fought Parkinson’s. Eleven years ago, they co-founded The Parkinson’s Golf Classic, the largest annual fundraiser for the Parkinson’s Council of Philadelphia (www.theparkinsoncouncil.org). Hundreds of players, sponsors, supporters and volunteers come together each summer in an effort to make a difference in people’s lives. The Council’s missions are to help find the cause and cure for Parkinson’s by providing financial support for research, educating patients, caregivers, health care professionals and the general public about Parkinson’s and improve the quality of life for patients and their families. Last year, the Council awarded $388,000 in grants to centers and research programs including those at Pennsylvania Hospital, Thomas Jefferson University and Hospital, The University of Pennsylvania and The National Parkinson’s Foundation.

Len Weinstein
Recently honored as 2010 Komen Philadelphia Affiliate Volunteer of the Year, Len Weinstein’s work as a volunteer for the Philadelphia affiliate of Susan G. Komen for the Cure (www.komenphiladelphia.org) began more than three years ago, when his wife was diagnosed with breast cancer. Len has become the organization’s “power male,” heading up initiatives that are most appealing to the male population, such as fundraisers with Philadelphia pro sports teams, colleges, police districts and more. He was the point man for the Affiliate’s entry into the male market and has served as the critical link and more—not only keeping the Affiliate and its mission top-of-mind among men, but also building their involvement as volunteers, fundraisers and communicators of breast health awareness messages. In addition, he continuously initiates new opportunities and relationships on behalf of the Affiliate, and not just those that relate to men—he is the first to volunteer for any event, ranging from the Pink Tie Ball to the breast cancer survivors’ lunch.

Blair Berger
As The SPOT (Space to be Proud, Open and Together) advisor at the Planned Parenthood of Southeastern Pennsylvania (www.plannedparenthood.org/ppsp/), Blair Berger is an advocate for equal rights in the community. The mission of The SPOT is to provide an environment where gay and lesbian young people, ages 14-21, can feel accepted and empowered, where sexual and gender identity can be embraced without fear of violence, harassment or judgment. The group promotes understanding and respect for all through education, support, advocacy, creative expression and friendship. The SPOT incorporates a mix of educational programs such as safer sex, coming out, marriage equality and relationships and organizes field trips, game nights, parent nights and guest speakers. Blair began as an intern in September 2008 for field experience credit from college. After graduating that December, with bachelor degrees in Psychology and Women’s Studies and training in Domestic Violence Advocacy she continued to volunteer as an advisor, and created a strong and trusting connection with the young people she helped. She has also served as a representative at Communities That Care meetings to spread the word about The SPOT being a great resource for gay and lesbian youth and recently organized an art exhibition to raise funds for the program.

Bernie Brody
Please describe Bernie Brody as 87 years young.  A two-time cancer survivor himself, Bernie volunteers weekly with The Wellness Community of Philadelphia (www.twcp.org), the nonprofit organization offering a wide menu of support services to people with cancer and their loved ones, including support groups, mind-body workshops, educational seminars, creative art studios, exercise classes and nutrition programs. Bernie, along with his wife Eleanore, started volunteering 17 years ago. He was recently honored with TWCP’s Medal of Courage, given to the participant who embodies the spirit of hope in the face of cancer and serves as an inspiration in the struggle to understand the impact of the disease. Though diagnosed with lymphoma 19 years ago and again about six months ago, Bernie never let his illness get him down, saying, “I anxiously wait to come here as much as a night watchman waits for the dawn. While I stuff envelopes, make phone calls or send out program calendars for TWCP, I think of the people I’m helping.”  Among the social programs Bernie has participated in, a standout is Jokefest where he led the pack with his jokes that he told from memory. From holiday parties to lending a hand with public relations by posing in TWCP’s keepsake book, “Images of Community, Voices of Hope,” his biggest involvement has been as a volunteer, week in, week out, the longest on a continuing basis of any of TWCP volunteer. He also helps keep up the spirits of patients at Lankenau Hospital’s Cancer Center and has volunteered at other nonprofits around the city for years.

THE GROUND-BREAKERS

Kay and Fred Lokoff
The Lokoffs began the Terri Lynne Lokoff Child Care Foundation (www.tllccf.org) in August 1986 following their daughter Terri’s tragic death in an automobile accident.  This was their way of keeping her spirit alive, honoring her memory and continuing the work that she passionately believed in—teaching. As a teacher, Terri felt a tremendous responsibility and knew the hard work that comes with providing the quality educational and emotional support so important to children.  She was aware that the first years in a child’s life shape the future. The mission of the Foundation named after her is to improve the quality of childcare for all children.  This is accomplished through its many programs including The National Child Care Teacher Awards™, the Lois B. Cohan Museums to Go program and the Child Care Center Enhancement Grants. Since 1987, the Foundation has given more than $2.5 million in direct grants and awards to child care centers, teachers and providers to improve programs and enhance classroom curriculum.

Mitch Chanin
In 2001, together with a few other activists and community leaders, Mitch Chanin founded the Jewish Dialogue Group (www.jewishdialogue.org) in response to crises that he saw unfolding in Jewish communities as the Israeli-Palestinian conflict escalated. JDG’s mission is to create programs and materials that empower Jewish people to understand one another and strengthen relationships across differences, explore complex political, ethical, emotional and intellectual questions, clarify their views and seek common ground in a safe, mediated environment—it is a conduit to repair rifts and provide urgently needed physical spaces for reflection and exploration. As executive director, Chanin leads carefully structured dialogue programs in synagogues, colleges and other venues to encourage intimate, non-adversarial conversation in small groups. JDG also empowers people to lead dialogues of their own by training facilitators, creating publications and providing advice. Its facilitator guidebook is used by rabbis, student activists and other leaders. Mitch’s goal is to make JDG resources available to everyone who needs them, across North America, in Israel and in other locations as well. Future plans include disseminating its programs and materials more widely, expanding and strengthening the facilitator network and training other organizations’ leaders to conduct dialogue programs for themselves. JDG is also completing a new “guide for deliberation” about the Israeli-Palestinian conflict.

Linda Ayre
It took a lot of chutzpah to turn trash into treasure, but that’s exactly what Linda Ayre did as founding president of Yardley-based Quilts for Kids, Inc.  In August 2000, while placing an order for a design client of hers, Linda discovered thousands of pounds of discontinued fabric samples being tossed into a Philadelphia landfill.  It bothered her to see this very expensive decorator fabric going to waste. She asked the owners of the various fabric companies to donate the discards and started a charity to turn them into patchwork quilts and wheelchair and walker bags for children with life-threatening illnesses. Ten years later, Quilts For Kids (www.quiltsforkids.org) saves millions of pounds of fabric from landfills and fashions them into items for children in need, gifting them with a handmade quilt to hold onto while going through chemotherapy and other medical treatments, surgery and testing.  This year, with a partnership with Proctor & Gamble and the Downy Touch of Comfort program, Quilts for Kids has been able to reach even more children who are experiencing long hospital stays.

Sharon Snyder
Sharon Snyder has a very personal connection to Kisses For Kyle (www.kissesforkyle.org), of which she is founder and president. Her first son Kyle was diagnosed with leukemia just three weeks shy of his second birthday. After a very courageous eight-month battle, Kyle lost his young life. The family had a memorial fund in Kyle’s name shortly after he passed away, but after a few years of raising funds for other organizations, Sharon realized she needed to find a loving and healthy way to honor her child every day. She began the organization, the Kisses for Kyle Foundation, in 2001 as a means to keep Kyle present in this world and help other local families going through what her family once did. A main goal for the Foundation is to help alleviate massive financial burdens put on families due to the hardship and diagnosis of childhood cancer. Another mission is to put a smile on the faces of local children with cancer and their families by providing services such as hosting celebratory and birthday parties, inviting families to special events, providing sporting event and other tickets and having a gift giving program to provide items requested by the children it helps. To date, the Kisses for Kyle Foundation has raised over $400,000.

Andrea Green, MCAT
Using music not just to entertain, but also to teach tolerance is what composer, lyricist and music therapist Andrea Green’s work is all about. As the founding director of Musicals for Kids by Andrea Green (www.andreagreenmusicals.com), Andrea has created fourteen works that teach tolerance and understanding, starting in 1983 with the musical On the Other Side of the Fence, a therapeutic, theatrical, integrated arts vehicle to bring diverse groups of children together as partners and friends, specifically students from the HMS School for Children with Cerebral Palsy and students from Germantown Friends School. Designed to feature every child with the group/cast remaining a constant support from beginning to end, the musical serves as common ground for a shared arts experience. Using metaphor through story, lyrics and music, youngsters are able to relate to the characters and to each other, exploring and expressing their feelings of commonality and difference and enabling them look into themselves as they participate as equal partners and integral members of a group. “With the goals of increasing sensitivity, understanding, communication, tolerance and respect between children, these unique musicals and the experiences they provide to young performers and the audiences they reach out to eliminate prejudice, bullying and the alienation that many, many youngsters confront in the world today,” explains Andrea. The musicals are available to be performed in schools and theaters nationally and internationally by licensing through Samuel French, Inc.

MEDICAL MARVELS

Marisa C. Weiss, MD
Helping those with breast cancer is a life calling for Dr. Marisa Weiss, founder, president and guiding force behind the Ardmore, PA-based nonprofit Breastcancer.org, the world’s most trafficked online resource for medically-reviewed breast health and breast cancer information. Many of the international visitors to her website might not realize that she is a breast cancer oncologist at Lankenau Hospital in Wynnewood, PA and regarded as a visionary for her innovative and steadfast approach to informing, empowering and treating patients with breast cancer—it was 20 years ago that she started her other nonprofit, Living Beyond Breast Cancer (LBBC), dedicated to providing a compassionate network of support to women and their families throughout their breast cancer diagnoses. Dr. Weiss served on the National Cancer Institute Director’s Consumer Liaison Group from 2000 to 2007, and Philadelphia magazine honored her with the 2005 cover story of their “Top Doc” issue for her excellence in practice of breast radiation oncology and for her innovative educational video, “Doctor, Doctor, Lend Me Your Ear: An Up-Close Look at the Patient-Doctor Relationship.” She is also a professional advisory board member of Mommy’s Light Lives On and The Philadelphia Wellness Community.

Joseph Friedberg, MD

On behalf of his patients, Dr. Friedberg fights some of the most difficult cancers every day. As the chief of thoracic surgery at the University of Pennsylvania Health System-Presbyterian (www.pennmedicine.org/presby), the very hospital where he was born, the Harvard and Mass General trained surgeon focuses 95 percent of his practice on treating pleural cancers, those that affect the lining of the chest cavity and primarily mesothelioma, one of the deadliest cancers with an average survival of less than a year. He spearheaded the development of a lung sparing operation that combines with photodynamic therapy and laser based cancer treatment and chemotherapy. “With what we are doing our median survival is currently in the three year range, an unusually good result for this terrible cancer, especially with a lung sparing operation,” he says. “These are difficult operations, some of them taking me up to 14 hours, but our results also focus on doing an operation that preserves quality of life.” Dr. Friedberg started the Penn Mesothelioma and Pleural Diseases program, where he is the surgical director.  This is a multidisciplinary program for treating these types of cancers and is unique in the United States at this time.  His laboratory research is primarily focused on developing better and less invasive treatments.  He is working on an autologous tumor vaccine (a vaccine made with the patient’s own cancer) for mesothelioma as well as the use of rare earth nano phosphors—tiny inert particles that can generate light in response to different kinds of energy like the coating on the inside of old TV screens, he explains—and using those particles for both cancer detection and cancer treatment. With over 100 different inventions, he has about ten patents pending for different concepts ranging from surgical instruments and devices to cancer vaccines to a new way to type blood.

Yael Mosse, MD
As a pediatric oncologist at the Cancer Center at Children’s Hospital of Philadelphia (www.chop.edu), Dr. Mosse, who attended medical school in Tel Aviv, is focused in the area of neuroblastoma, cancer of the sympathetic nervous system. One of the least understood forms of childhood cancer, it begins in the nerve tissues of infants and young children. “When I started as a fellow with Dr. John Maris, who is the premier expert in neuroblastoma, I found it intriguing to learn there were families with a history of the cancer. I decided to investigate this, and what had started as a side project—with luck and perseverance—turned out to result in a major scientific discovery,” Dr. Mosse, the granddaughter of an Orthodox Sephardic rabbi and a native of Potomac, MD, has said. She discovered the gene mutations that are the primary cause of the inherited version of neuroblastoma and that also play a significant role in high-risk forms of the more common, non-inherited type of the disease. These findings are helping to translate knowledge from the lab to new and, one day, curative ideas for patients—along with the possibility of new therapeutics, they also can offer noninvasive screening for patients with a history that suggests a genetic predisposition to developing neuroblastoma.

Steven A. Shapiro, MD
As an outspoken advocate for children, Dr. Steven A. Shapiro, better known as “Dr. Steve” to his patients, has testified before the PA State Legislature on matters involving unintentional childhood injury as a result of furniture manufacturing deficiencies and serves as a consultant to the Montgomery County Office of Children and Youth, focusing on medical evaluations of physically and sexually abused children. He has served the Commonwealth on several state and county committees and is a charter member of the Montgomery County Child Death Review Team and a crusader against childhood obesity. The founder of Pediatric Medical Associates in 1980, Steve has been chairman of the department of pediatrics at Abington Memorial Hospital (www.amh.org) since 2002. And since December 2008, with the support of AMH and the family of the late Dr. Corinne R. Santerian, a colleague who died at the age of 40, Dr. Shapiro has proudly served as medical director of the Corinne R. Santerian Newborn Center at two locations on the AMH campuses. The Center provides newborn services to both uninsured and underinsured families delivering at AMH to help them during this critical time of life.

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By Leslie Feldman

Our area is fortunate to have some of the most generous people in the country—people who are able to endow hospitals, schools and museums, who work to preserve our culture and our history and give those less fortunate access to a better, brighter future. In this issue of Chutzpah, we are adding to the rolls of these philanthropists the following 22 people whose amazing initiatives, compassion and dedication deserve recognition.

IN THE TRENCHES

Jay Spector
Jay Spector, president and CEO of JEVS Human Services, believes that everyone in the community deserves the chance to learn a skill and live life to the fullest, no matter what obstacles they face. For the past 30 years, Jay has devoted himself to JEVS (www.jevshumanservices.org), a nonprofit, nonsectarian social service agency offering skills training and career management, vocational rehabilitation, recovery services, adult residential and day services and in-home personal assistance to those most at-risk in the Jewish community, from kids to the elderly.  JEVS continues the traditions on which it was founded in 1941: strengthening the community for the most vulnerable, replicating best practice programs to reach more in need, maintaining its commitment to continuous improvement and ensuring quality in all they do and supporting the staff with the resources and tools they need to help clients overcome quality of life challenges. This is especially important these days when, says Jay, the demand for career and employment services has never been higher. With a budget of $72 million, JEVS operates more than 25 programs reaching 16,000 people a year. Jay is also the president of the Association of Jewish Federation Executives, the immediate past president of the Jewish Communal Service Association of North America, a past president of the Association of Jewish Vocational Professionals and a past vice-president of the International Association of Jewish Vocational Services.  He is currently a board member on the Philadelphia Workforce Investment Board and the Boys and Girls Clubs of Philadelphia and serves in a variety of leadership roles in numerous other community activities.

Ricky Shechtel
For Ricky Shechtel, there is nothing more important than teaching children the meaning of tzedakah. Ricky is the founder of the JCYF, the Jewish Community Youth Foundation. As a longtime fundraiser in the areas of Jewish identity, education, outreach and social services here and abroad and as a mother of three, she felt it imperative to teach the next generation that you neither need to be wealthy or an adult to participate in making the world a better place. The concept of tikkun olam is one that resonates strongly within her family, and so JCYF (www.jfcsonline.org/jcyf.html) was born eight years ago. The program, administered by Jewish Family and Children’s Service (JFCS) of Princeton, teaches Jewish children in the Princeton community about tzedakah and tikkun olam, citing many Biblical and Talmudic sources in a wide ranging and constantly evolving curriculum that includes topics most might think of as the domain of adults— making site visits, understanding budgets and grant proposals and interviewing. Most importantly, the young people are empowered to provide matching funds (along with the local Federation) and learn invaluable skills to enable them to make informed and educated choices about Jewish philanthropy. To date, 250 teens in grades 8 to12 have completed the program and donated over $250,000 to 41 different Jewish programs. Each year a check presentation ceremony is held; last year Charles Bronfman came to participate in their “Inside the Philanthropists Studio” event, attended by over 750 community members. Next year’s ceremony will take place February 27, 2011 in Princeton.

Bebe Kivitz, Esq.
As a board member and former board president of the Philadelphia Children’s Alliance (www.philachildrensalliance.org), Bebe Kivitz works tirelessly on behalf of victims of child abuse in Philadelphia. As the former chief of the Child Abuse Unit of the Philadelphia District Attorney’s Office, Bebe, an attorney in private practice at Troiani/Kivitz, LLP, recalls how child abuse victims had to be interviewed separately by the police, the Department of Human Services and others, forcing the children to recount the details of their abuse multiple times, often adding to their trauma. When the Philadelphia Children’s Alliance (PCA) began in the 1990s, its forensic interviewers were able to offer one state-of-the-art interview of the victim, obviating the need for multiple interviews prior to trial as well as offer victim assistance services to the children and their non-offending parents. Twenty years later, PCA continues to help get justice for these young victims and begin the process of healing by conducting forensic interviews in a child-friendly location and continuing to provide support services. Bebe’s hope is to have PCA serve all child victims of abuse in Philadelphia, not just a percentage of them—an expensive undertaking that requires significant resources. The Bear Affair, held every April, is the organization’s largest fundraiser to help meet that goal.

Debra Rasansky
The new president of Golden Slipper Club & Charities (www.goldenslipperclub.org), Debra Rasansky first became involved with the charity 18 years ago at the suggestion of one of the physical therapists at her Main Line practice. She went to hear F. Lee Bailey speak and was hooked on the energy and passion of the organization that was started back in 1922 by a group of Jewish Masons who regularly socialized and played cards. They’d divide up their winnings and give them to families in need of money for food, coal and other essentials—acts of kindness that were the roots and the inspiration of Golden Slipper, which today has nearly 1,000 members. After her first experience, Debra remembers, “I wanted to be part of the people in that room…working with seniors, caring for the children at the overnight camp and helping the Jewish community in any way I could.” Debra has held several volunteer positions with Golden Slipper throughout the years including co-chair of their annual seder, when 600 seniors get together to celebrate the holiday, as well as being president of the charity’s Center for Seniors.

Sherrie Savett, Esq.
Philanthropy has been a cornerstone of attorney Sherrie Savett’s entire adult life. She is a vice-president of the Jewish Federation of Greater Philadelphia and serves on its 29-member board of directors. Extremely active in the local and national leadership of State of Israel Bonds, she received The Spirit of Jerusalem Medallion, their highest honor, in 2005. Sherrie also is vice-chairperson of the board of the National Liberty Museum in Philadelphia, which teaches character development through stories of heroes throughout time and through art glass, which like liberty, democracy and free speech, is fragile and beautiful and needs to be protected. Professionally, she is chair of the securities department and managing principal of Berger & Montague, PC in Philadelphia. Shortly after graduating from the University of Pennsylvania Law School in ’74, Sherrie became attracted to the class action practice, which she considers a David and Goliath battle of representing plaintiffs, usually individuals or small businesses, against large corporations who commit various types of fraud and violations of law. Her goal for the firm is to remain among the most effective plaintiff-oriented firms in the nation.

WHEN IT’S PERSONAL

Valerie and Michael Franklin
Cystic Fibrosis is a disease that today has no cure. It affects the lungs and digestive system of about 30,000 children and adults in the United States. A defective gene and its protein product cause the body to produce unusually thick, sticky mucus that clogs the lungs and leads to life-threatening lung infections, obstructs the pancreas and stops natural enzymes from helping the body break down and absorb food. In the 1950s, few children with cystic fibrosis lived to attend elementary school. Today, advances in research and medical treatments have enhanced and extended life for children and adults with CF. Many people with the disease can now expect to live into their 30s, 40s and beyond. Valerie and Michael Franklin are working tirelessly to see that their daughter Jessica and all of the others affected by this disease live long, full lives. Since Jessica’s diagnosis with CF in 1998 at the age of 3, Valerie and Michael have served on the board of directors of the Philadelphia chapter of the Cystic Fibrosis Foundation (www.cff.org). They have been actively involved in the organization’s fundraisers including Evening with the Eagles and Great Strides Walk-A-Thon and chaired Game, Set, Cure. They have also organized Jessica’s Carnival of Fun, an annual event held at a local day camp in honor of their daughter. Valerie herself recently co-founded The Mitzvah Bowl, designed to help match bar and bat mitzvah students with community programs in need (see “Babe Mitzvahs” for more.)

David Halpern and Jan Albert
Golf is not only a passion for David Halpern and Jan Albert, but a way to raise funds for a disease close to both of their hearts. After David’s father Barry was diagnosed with Parkinson’s disease, he took it upon himself to start a golf tournament to raise money toward finding a cure for and raising awareness of the disease. He joined forces with Jan Albert, an accomplished amateur golfer, whose mother had also fought Parkinson’s. Eleven years ago, they co-founded The Parkinson’s Golf Classic, the largest annual fundraiser for the Parkinson’s Council of Philadelphia (www.theparkinsoncouncil.org). Hundreds of players, sponsors, supporters and volunteers come together each summer in an effort to make a difference in people’s lives. The Council’s missions are to help find the cause and cure for Parkinson’s by providing financial support for research, educating patients, caregivers, health care professionals and the general public about Parkinson’s and improve the quality of life for patients and their families. Last year, the Council awarded $388,000 in grants to centers and research programs including those at Pennsylvania Hospital, Thomas Jefferson University and Hospital, The University of Pennsylvania and The National Parkinson’s Foundation.

Len Weinstein
Recently honored as 2010 Komen Philadelphia Affiliate Volunteer of the Year, Len Weinstein’s work as a volunteer for the Philadelphia affiliate of Susan G. Komen for the Cure (www.komenphiladelphia.org) began more than three years ago, when his wife was diagnosed with breast cancer. Len has become the organization’s “power male,” heading up initiatives that are most appealing to the male population, such as fundraisers with Philadelphia pro sports teams, colleges, police districts and more. He was the point man for the Affiliate’s entry into the male market and has served as the critical link and more—not only keeping the Affiliate and its mission top-of-mind among men, but also building their involvement as volunteers, fundraisers and communicators of breast health awareness messages. In addition, he continuously initiates new opportunities and relationships on behalf of the Affiliate, and not just those that relate to men—he is the first to volunteer for any event, ranging from the Pink Tie Ball to the breast cancer survivors’ lunch.

Blair Berger
As The SPOT (Space to be Proud, Open and Together) advisor at the Planned Parenthood of Southeastern Pennsylvania (www.plannedparenthood.org/ppsp/), Blair Berger is an advocate for equal rights in the community. The mission of The SPOT is to provide an environment where gay and lesbian young people, ages 14-21, can feel accepted and empowered, where sexual and gender identity can be embraced without fear of violence, harassment or judgment. The group promotes understanding and respect for all through education, support, advocacy, creative expression and friendship. The SPOT incorporates a mix of educational programs such as safer sex, coming out, marriage equality and relationships and organizes field trips, game nights, parent nights and guest speakers. Blair began as an intern in September 2008 for field experience credit from college. After graduating that December, with bachelor degrees in Psychology and Women’s Studies and training in Domestic Violence Advocacy she continued to volunteer as an advisor, and created a strong and trusting connection with the young people she helped. She has also served as a representative at Communities That Care meetings to spread the word about The SPOT being a great resource for gay and lesbian youth and recently organized an art exhibition to raise funds for the program.

Bernie Brody
Please describe Bernie Brody as 87 years young.  A two-time cancer survivor himself, Bernie volunteers weekly with The Wellness Community of Philadelphia (www.twcp.org), the nonprofit organization offering a wide menu of support services to people with cancer and their loved ones, including support groups, mind-body workshops, educational seminars, creative art studios, exercise classes and nutrition programs. Bernie, along with his wife Eleanore, started volunteering 17 years ago. He was recently honored with TWCP’s Medal of Courage, given to the participant who embodies the spirit of hope in the face of cancer and serves as an inspiration in the struggle to understand the impact of the disease. Though diagnosed with lymphoma 19 years ago and again about six months ago, Bernie never let his illness get him down, saying, “I anxiously wait to come here as much as a night watchman waits for the dawn. While I stuff envelopes, make phone calls or send out program calendars for TWCP, I think of the people I’m helping.”  Among the social programs Bernie has participated in, a standout is Jokefest where he led the pack with his jokes that he told from memory. From holiday parties to lending a hand with public relations by posing in TWCP’s keepsake book, “Images of Community, Voices of Hope,” his biggest involvement has been as a volunteer, week in, week out, the longest on a continuing basis of any of TWCP volunteer. He also helps keep up the spirits of patients at Lankenau Hospital’s Cancer Center and has volunteered at other nonprofits around the city for years.

THE GROUND-BREAKERS

Kay and Fred Lokoff
The Lokoffs began the Terri Lynne Lokoff Child Care Foundation (www.tllccf.org) in August 1986 following their daughter Terri’s tragic death in an automobile accident.  This was their way of keeping her spirit alive, honoring her memory and continuing the work that she passionately believed in—teaching. As a teacher, Terri felt a tremendous responsibility and knew the hard work that comes with providing the quality educational and emotional support so important to children.  She was aware that the first years in a child’s life shape the future. The mission of the Foundation named after her is to improve the quality of childcare for all children.  This is accomplished through its many programs including The National Child Care Teacher Awards™, the Lois B. Cohan Museums to Go program and the Child Care Center Enhancement Grants. Since 1987, the Foundation has given more than $2.5 million in direct grants and awards to child care centers, teachers and providers to improve programs and enhance classroom curriculum.

Mitch Chanin
In 2001, together with a few other activists and community leaders, Mitch Chanin founded the Jewish Dialogue Group (www.jewishdialogue.org) in response to crises that he saw unfolding in Jewish communities as the Israeli-Palestinian conflict escalated. JDG’s mission is to create programs and materials that empower Jewish people to understand one another and strengthen relationships across differences, explore complex political, ethical, emotional and intellectual questions, clarify their views and seek common ground in a safe, mediated environment—it is a conduit to repair rifts and provide urgently needed physical spaces for reflection and exploration. As executive director, Chanin leads carefully structured dialogue programs in synagogues, colleges and other venues to encourage intimate, non-adversarial conversation in small groups. JDG also empowers people to lead dialogues of their own by training facilitators, creating publications and providing advice. Its facilitator guidebook is used by rabbis, student activists and other leaders. Mitch’s goal is to make JDG resources available to everyone who needs them, across North America, in Israel and in other locations as well. Future plans include disseminating its programs and materials more widely, expanding and strengthening the facilitator network and training other organizations’ leaders to conduct dialogue programs for themselves. JDG is also completing a new “guide for deliberation” about the Israeli-Palestinian conflict.

Linda Ayre
It took a lot of chutzpah to turn trash into treasure, but that’s exactly what Linda Ayre did as founding president of Yardley-based Quilts for Kids, Inc.  In August 2000, while placing an order for a design client of hers, Linda discovered thousands of pounds of discontinued fabric samples being tossed into a Philadelphia landfill.  It bothered her to see this very expensive decorator fabric going to waste. She asked the owners of the various fabric companies to donate the discards and started a charity to turn them into patchwork quilts and wheelchair and walker bags for children with life-threatening illnesses. Ten years later, Quilts For Kids (www.quiltsforkids.org) saves millions of pounds of fabric from landfills and fashions them into items for children in need, gifting them with a handmade quilt to hold onto while going through chemotherapy and other medical treatments, surgery and testing.  This year, with a partnership with Proctor & Gamble and the Downy Touch of Comfort program, Quilts for Kids has been able to reach even more children who are experiencing long hospital stays.

Sharon Snyder
Sharon Snyder has a very personal connection to Kisses For Kyle (www.kissesforkyle.org), of which she is founder and president. Her first son Kyle was diagnosed with leukemia just three weeks shy of his second birthday. After a very courageous eight-month battle, Kyle lost his young life. The family had a memorial fund in Kyle’s name shortly after he passed away, but after a few years of raising funds for other organizations, Sharon realized she needed to find a loving and healthy way to honor her child every day. She began the organization, the Kisses for Kyle Foundation, in 2001 as a means to keep Kyle present in this world and help other local families going through what her family once did. A main goal for the Foundation is to help alleviate massive financial burdens put on families due to the hardship and diagnosis of childhood cancer. Another mission is to put a smile on the faces of local children with cancer and their families by providing services such as hosting celebratory and birthday parties, inviting families to special events, providing sporting event and other tickets and having a gift giving program to provide items requested by the children it helps. To date, the Kisses for Kyle Foundation has raised over $400,000.

Andrea Green, MCAT
Using music not just to entertain, but also to teach tolerance is what composer, lyricist and music therapist Andrea Green’s work is all about. As the founding director of Musicals for Kids by Andrea Green (www.andreagreenmusicals.com), Andrea has created fourteen works that teach tolerance and understanding, starting in 1983 with the musical On the Other Side of the Fence, a therapeutic, theatrical, integrated arts vehicle to bring diverse groups of children together as partners and friends, specifically students from the HMS School for Children with Cerebral Palsy and students from Germantown Friends School. Designed to feature every child with the group/cast remaining a constant support from beginning to end, the musical serves as common ground for a shared arts experience. Using metaphor through story, lyrics and music, youngsters are able to relate to the characters and to each other, exploring and expressing their feelings of commonality and difference and enabling them look into themselves as they participate as equal partners and integral members of a group. “With the goals of increasing sensitivity, understanding, communication, tolerance and respect between children, these unique musicals and the experiences they provide to young performers and the audiences they reach out to eliminate prejudice, bullying and the alienation that many, many youngsters confront in the world today,” explains Andrea. The musicals are available to be performed in schools and theaters nationally and internationally by licensing through Samuel French, Inc.

MEDICAL MARVELS

Marisa C. Weiss, MD
Helping those with breast cancer is a life calling for Dr. Marisa Weiss, founder, president and guiding force behind the Ardmore, PA-based nonprofit Breastcancer.org, the world’s most trafficked online resource for medically-reviewed breast health and breast cancer information. Many of the international visitors to her website might not realize that she is a breast cancer oncologist at Lankenau Hospital in Wynnewood, PA and regarded as a visionary for her innovative and steadfast approach to informing, empowering and treating patients with breast cancer—it was 20 years ago that she started her other nonprofit, Living Beyond Breast Cancer (LBBC), dedicated to providing a compassionate network of support to women and their families throughout their breast cancer diagnoses. Dr. Weiss served on the National Cancer Institute Director’s Consumer Liaison Group from 2000 to 2007, and Philadelphia magazine honored her with the 2005 cover story of their “Top Doc” issue for her excellence in practice of breast radiation oncology and for her innovative educational video, “Doctor, Doctor, Lend Me Your Ear: An Up-Close Look at the Patient-Doctor Relationship.” She is also a professional advisory board member of Mommy’s Light Lives On and The Philadelphia Wellness Community.

Joseph Friedberg, MD

On behalf of his patients, Dr. Friedberg fights some of the most difficult cancers every day. As the chief of thoracic surgery at the University of Pennsylvania Health System-Presbyterian (www.pennmedicine.org/presby), the very hospital where he was born, the Harvard and Mass General trained surgeon focuses 95 percent of his practice on treating pleural cancers, those that affect the lining of the chest cavity and primarily mesothelioma, one of the deadliest cancers with an average survival of less than a year. He spearheaded the development of a lung sparing operation that combines with photodynamic therapy and laser based cancer treatment and chemotherapy. “With what we are doing our median survival is currently in the three year range, an unusually good result for this terrible cancer, especially with a lung sparing operation,” he says. “These are difficult operations, some of them taking me up to 14 hours, but our results also focus on doing an operation that preserves quality of life.” Dr. Friedberg started the Penn Mesothelioma and Pleural Diseases program, where he is the surgical director.  This is a multidisciplinary program for treating these types of cancers and is unique in the United States at this time.  His laboratory research is primarily focused on developing better and less invasive treatments.  He is working on an autologous tumor vaccine (a vaccine made with the patient’s own cancer) for mesothelioma as well as the use of rare earth nano phosphors—tiny inert particles that can generate light in response to different kinds of energy like the coating on the inside of old TV screens, he explains—and using those particles for both cancer detection and cancer treatment. With over 100 different inventions, he has about ten patents pending for different concepts ranging from surgical instruments and devices to cancer vaccines to a new way to type blood.

Yael Mosse, MD
As a pediatric oncologist at the Cancer Center at Children’s Hospital of Philadelphia (www.chop.edu), Dr. Mosse, who attended medical school in Tel Aviv, is focused in the area of neuroblastoma, cancer of the sympathetic nervous system. One of the least understood forms of childhood cancer, it begins in the nerve tissues of infants and young children. “When I started as a fellow with Dr. John Maris, who is the premier expert in neuroblastoma, I found it intriguing to learn there were families with a history of the cancer. I decided to investigate this, and what had started as a side project—with luck and perseverance—turned out to result in a major scientific discovery,” Dr. Mosse, the granddaughter of an Orthodox Sephardic rabbi and a native of Potomac, MD, has said. She discovered the gene mutations that are the primary cause of the inherited version of neuroblastoma and that also play a significant role in high-risk forms of the more common, non-inherited type of the disease. These findings are helping to translate knowledge from the lab to new and, one day, curative ideas for patients—along with the possibility of new therapeutics, they also can offer noninvasive screening for patients with a history that suggests a genetic predisposition to developing neuroblastoma.

Steven A. Shapiro, MD
As an outspoken advocate for children, Dr. Steven A. Shapiro, better known as “Dr. Steve” to his patients, has testified before the PA State Legislature on matters involving unintentional childhood injury as a result of furniture manufacturing deficiencies and serves as a consultant to the Montgomery County Office of Children and Youth, focusing on medical evaluations of physically and sexually abused children. He has served the Commonwealth on several state and county committees and is a charter member of the Montgomery County Child Death Review Team and a crusader against childhood obesity. The founder of Pediatric Medical Associates in 1980, Steve has been chairman of the department of pediatrics at Abington Memorial Hospital (www.amh.org) since 2002. And since December 2008, with the support of AMH and the family of the late Dr. Corinne R. Santerian, a colleague who died at the age of 40, Dr. Shapiro has proudly served as medical director of the Corinne R. Santerian Newborn Center at two locations on the AMH campuses. The Center provides newborn services to both uninsured and underinsured families delivering at AMH to help them during this critical time of life.

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By Leslie Feldman Our area is fortunate to have some of the most generous people in the country—people who are able to endow hospitals, schools and museums, who work to preserve our culture and our history and give those less fortunate access to a better, brighter future. In this issue of Chutzpah, we are adding [...]

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By Leslie Feldman Our area is fortunate to have some of the most generous people in the country—people who are able to endow hospitals, schools and museums, who work to preserve our culture and our history and give those less fortunate access to a better, brighter future. In this issue of Chutzpah, we are adding [...]

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By Len Canter

Sometime long ago an enlightened soul realized that there isn’t a situation in life that couldn’t be improved by making a joke about it…and he was probably a Jew.

Jewish humor has always defined American comedy. Look at any list of top comics and you’ll find that it’s also a Who’s Who of Jewish humor. So it should come as no surprise that 70 percent of anyone’s top list—an inordinately large share for a group that makes up such a small percentage of the population—have at least one thing in common: Jewish heritage. “Better to laugh than cry” advises an old Yiddish proverb. “Suffer and give in…or laugh about it” proffers another.
“Look at Jewish history,” says Mel Brooks. “Unrelieved lamenting would be intolerable. So, for every ten Jews beating their breasts, God designated one to be crazy and amuse the breast beaters.”

While not everyone will agree with all the names that made our list and while it   is admittedly not inclusive of every deserving performer, our group is, as the butcher used to say to my mother, “guaranteed all lean and no fat.” Here then our choices for most groundbreaking Jewish comics, each of whom has perfected his or her own schtick and shares a trait we can all agree on—having the chutzpah to put it out there.

Woody Allen (Allen Stewart Konigsberg, 1935- )
Allen built his stand-up act portraying a schlemiel, lamenting on his shortcomings and unfailing bad luck in relationships with women. Following a stint as a scriptwriter for the Tonight Show, Allen established himself as a headliner, with a nebbishy persona and a gift for instant one-liners often inspired by his Jewish identity. After coming into his own as a playwright (Don’t Drink The Water and Play It Again, Sam—both were stage plays before they were movies), Allen began his distinguished film career as a writer, director and actor, garnering nearly every award and distinction available, including 14 Oscar nominations for screenplays and six for directing. The envy of his peers, Allen has rarely been required to submit scripts for prior studio approval. The titles of his dialogue-heavy films are synonymous with highbrow comedy, often poking fun at pretentious institutions and pseudo-intellectuals. Allen’s best films, including Bananas, Sleeper, Love and Death, Zelig and the immortal Annie Hall, are replete with memorable characterizations (Fielding Melish) and classic scenes (being fitted for a suit by arguing Jewish robot tailors), all products of the Jewish experience.

“I’m astounded by people who want to ‘know’ the universe, when it’s hard enough to find your way around Chinatown.”

Roseanne Barr (1952- )
Her off-key butchering of the national anthem on TV put her in the public doghouse for a bit, but the bawdy and brassy comedienne earned lots of laughs doing stand-up on HBO specials as she perfected her “domestic goddess” persona—the trailer trash housewife queen who struggled with the annoyances of paying bills and raising kids. The long-running Roseanne sitcom earned her an Emmy and later a career as a Hollywood power broker.

“If, by the time my husband comes home at night, the kids are still alive, I’ve done my job.”

Jack Benny (Benjamin Kubelsky, 1894-1974)
A master entertainer with violin in hand, Benny’s jokes revolved around being tight with his money and somehow perpetually remaining 39 years old. With perfect comedic timing, the vain yet lovable skinflint could get a laugh with a single deadpan expression and his trademark comment, an exasperated “Well…” Benny always returned to a few time-tested gags throughout a long career spanning from vaudeville to TV. The most popular: When a robber would threaten him with “your money or your life,” Benny would slowly respond, “I’m thinking.”

“A scout troop consists of twelve little kids dressed like schmucks, following a big schmuck dressed like a kid.”

Milton Berle (Milton Berlinger, 1908-2002)
The wisecracking, “cigaahh” chomping comedian became TV’s first superstar in a career that spanned silent film, radio and movies. The host of Texaco Star Theater, audiences howled at his outlandish costumes (he often appeared in women’s gowns) and slapstick sight gags. Berle earned the nickname “Mr. Television”—the popularity of the show forced restaurants and theaters to adjust their schedules so audiences would not miss the Tuesday evening program. Berle’s visual, manic style adapted easily for another generation at the movies in vehicles like “It’s a Mad, Mad, Mad, Mad World.” As the recipient of nearly every lifetime showbiz award and tribute and as a frequent master of ceremonies, “Uncle Miltie” never neglected his Jewish comedy roots, never failing to remind his audiences that “Anytime a person goes into a deli and orders a pastrami on white bread…somewhere a Jew dies.”

Mel Brooks (Melvin Kaminsky, 1926- )
A writer, director, actor and producer, whose work was labeled as “too Jewish” by Hollywood moguls, went on to be one of only three artists to win an Oscar, Emmy, Grammy and Tony in his career. Honing his brand of traditional Jewish humor into parody and farce as a stand-up in the Borscht Belt, Brooks later wrote for Sid Caesar’s Your Show of Shows. Brooks teamed with Carl Reiner to create one of the all-time comedy routines, starring as the smart alecky Jewish curmudgeon in the wildly successful 2000 Year Old Man skits that spawned five record albums. His spy spoof, Get Smart, was one of the most successful TV shows of the mid-’60s. Brooks’ broad film farces, including Blazing Saddles, Young Frankenstein, and The Producers (both versions, 33 years apart), are always in top movie comedy lists.

“Tragedy is when I cut my finger…Comedy is when you walk into a sewer and die.”

Lenny Bruce (Leonard Schneider, 1925-1966)
An iconic, groundbreaking and always controversial stand-up and satirist, Bruce pioneered the irreverent “anything goes” free association comedy, a tradition later carried on by George Carlin and Richard Pryor. His profanity-laced monologues and mordant jabs at religion and politics made him the first of the so-called “sick” comics and pushed the limits of First Amendment rights, which resulted in numerous arrests on obscenity charges. His encounters with the police and the courts then became the theme of Bruce’s uncensored club routines. By the time of his death from a heroin overdose, he had been blackballed from clubs and TV, effectively ending his career. His 1961 Carnegie Hall concert on vinyl and his autobiographical book, How To Talk Dirty and Influence People, reveal his take on a variety of taboo subjects and Jewish angst to contemporary audiences.

“The only truly anonymous donor is the guy who knocks up your daughter.”

Isaac Sidney “Sid” Caesar (1922- )
The mercurial “Emperor of Comedy” learned to mimic the Russian émigrés that frequented his parents’ restaurant, giving rise to his hallmark doubletalk, rendered in hilarious phony foreign dialects. His pure buffoonery and array of exaggerated facial expressions made Caesar arguably the premier sketch comedian during the 1950s golden age of television. Star of Your Show of Shows and later Caesar’s Hour—live TV featuring madcap sketches that often parodied high brow culture, Caesar delighted audiences with his outrageous characterizations from the German Professor (a mock authority on everything) to the storyteller Somerset Winterset. Caesar later appeared in a number of popular films including It’s a Mad, Mad, Mad, Mad World, Mel Brooks’ Silent Movie and Grease.

“The guy who invented the first wheel was an idiot…the guy who invented the other three—he was a genius.”

Jean Carroll (Celine Zeigman, 1911-2010)
While virtually unknown today, this very popular comedian of the ’40s and ’50s opened the door for all the future female comedians from Phyllis Diller to Joan Rivers. When she broke in, nightclubs were not considered “fit” places for “ladies,” and female comedians traditionally played the foil for a headlining male counterpart. With ready wit and impeccable timing, Carroll broke the barrier by headlining solo. Everything about her was a radical innovation: She was attractive and glamorous, appearing on stage in evening wear and diamonds, obliterating the notion that female comics had to be ugly and self-deprecating. Incorporating routines considered risqué at the time, Carroll’s observational humor poked fun at traditional suburban families as she described being driven crazy by spouse and kids. Carroll was a familiar sight in the ’50s, appearing over 20 times on the Ed Sullivan Show (at the time a true mark of consistency), eventually hosting her own The Jean Carroll Show. Standing proudly before an audience after Israel had been declared a state in 1948, she quipped, “I’ve always been proud of the Jews, but never so proud as tonight…because tonight I wish I had my old nose back.”

Richard Cheese (Mark Davis, 1966- )
Dressed in one of his patented Hawaii print tuxes, martini in hand and fronting his three-piece combo Lounge Against the Machine, the “hardest working Dick” in showbiz, Cheese performs to packed houses, belting out hilarious, cheesy lounge-style parodies of raunchy punk, rap and rock songs. When Cheese and his band give Billboard hits the Vegas treatment, U2’s Sunday Bloody Sunday flawlessly turns into a mambo sung partly in Spanish with maybe even a few bars of Hava Nagila hidden in the back. His comic genius has fostered a cult following worldwide, not to mention enough material for eight albums.

Myron Cohen (1902-1986)
A master ethnic dialect comedian and raconteur, Cohen is regarded by many as the greatest Jewish storyteller. A garment salesman who became a headlining professional comic, Cohen is remembered for his slow, deliberate delivery, large ears and facial expressions. While he spoke perfect English, he perfected the ethnic accents of New York Jews for his comedy act, which often poked fun at immigrants.

Husband: “I just bought 4 white walled tires for practically nothing!”
Wife: “What the hell’s a matter with you? You don’t have a car!”
Husband: “What the hell’s a matter with you—you wear brassieres!

Sacha Baron Cohen (1971- )
Despite accusations from critics that his work is often anti-Semitic, Cohen was raised in a very religious Jewish environment. A graduate of Cambridge, his thesis explored Jewish involvement in the American civil rights movement. The creation of his alter ego characters Ali G, Bruno and Borat propelled him to cult status and recognition as one of the most provocative, groundbreaking comics of the last decade. Ali G, “voice of da youth” and host of the Da Ali G Show, a clueless, boorish, hip-hop wannabe, flustered many unwitting subjects from Newt Gingrich to James Baker III in contrived interviews. Afraid to look “uncool,” they were all lured by Ali G’s sincere manner into making hilariously embarrassing statements on what they thought was a real interview show. Cohen created Bruno, a caricatured Austrian TV reporter from “Gay TV,” to put homophobic guests on the spot, and Borat, the Kazakhstani anti-Semite speaking a mixture of affected Polish and Hebrew to steer his foils into exposing their own prejudices. Cohen won a Golden Globe as Best Actor for Borat: Cultural Learnings of America For Make Benefit, quipping, “This movie was a life changing experience…thank you to every American who has not sued me so far.”

William Edward “Billy” Crystal (1948- )
The irreverent yet affable, quintessential Jewish comic graduated from the downtown comedy clubs in NYC to a starring role as TV’s first openly gay character, Jodie Dallas on Soap. On Saturday Night Live, “You look mahvelous” was born, introduced by his character Fernando, the smarmy talk show host, and became a permanent entry in the pop culture lexicon. Crystal is known for stand-up featuring dead-on celebrity impressions, which included Muhammad Ali, Howard Cosell and Sammy Davis, Jr. His iconic movie role in When Harry Met Sally earned him a Golden Globe nomination; he later garnered another for City Slickers. Crystal’s Jewish background is never disguised—his acclaimed one-man show, 700 Sundays, explores Jewish family life as he experienced it growing up on Long Island, while his film Mr. Saturday Night pays sentimental homage to the pioneer comics of the Borscht Belt era. Crystal’s off-the-cuff wit made him the perfect—and arguably the most popular at eight times—host of the Academy Awards.

“In high school I was the class comedian as opposed to the class clown. The difference is, the class clown is the guy who drops his pants at a football game, the class comedian is the guy who talked him into it.”

Rodney Dangerfield (Jacob Cohen, 1921-2004)
The bug-eyed Jewish everyman, nervously mopping his brow and tugging at his tie, was one of the last one-liner stand-ups from the classic mold of Jewish humor. His iconic “I don’t get no respect,” being the butt of his own joke monologues and his plaintive expressions made him a nightclub, TV and movie headliner for decades. Belligerent—“I haven’t spoken to my wife in years…I didn’t want to interrupt her,” neurotic—“I could tell my parents hated me…my bath toys were a toaster and a radio,” he honed his craft on Ed Sullivan and the Tonight Show before opening his own club, Dangerfield’s in NYC, which became a showcase for young comics. His classic film performance as the rich Jewish slob, Al Czervik in Caddyshack (entering a waspy country club with an Asian friend, Al says, “I hear this place is restricted, Wang, so don’t tell them you’re Jewish, OK?”) stole the show and made him a movie star appearing in audience favorites Back To School and Easy Money.

Robert Klein (1942-)
Furthering the evolution of contemporary, observational stand-up, Klein produces high energy comedy and comment drawn from what he sees as the absurdity of everyday life, often recalling childhood experiences ranging from “school lunch ladies” to “civil defense drills.” Accompanied by his lone prop, a harmonica, his monologues portray him as a hip yet simple guy caught up in the vagaries of the ever-changing modern world. Getting a break on Second City TV led to the first ever appearance by a comedian on an HBO special, during which he was free to use a full range of uncensored language, at times stopping just to shout out a four-letter word because he could, then continuing with his now classic “I can’t stop my leg…” routine. Much of his best material involved Richard Nixon and Watergate and the most popular of his wry routines became the core of his classic albums, Child of the Fifties and Mind Over Matter. A veteran of film, movies and Broadway (he received kudos for the long-running They’re Playing Our Song), the raspy-voiced Klein is still moving that leg for a new generation.

Jerry Lewis (Joseph Levitch, 1926- )
Juvenile nonsense and brilliant. A love-him-or-hate-him legacy has followed this critically underappreciated genius, often hailed (especially in Europe) as the “King of Comedy” and decorated with not one, but two stars on the Hollywood Walk of Fame. Like Woody Allen and Mel Brooks, Lewis is one of the few who has produced, directed, written and starred in his own films. His fledgling nightclub act with suave, straight-man crooner Dean Martin became a national phenomenon in the early 1950s and led to a run of 13 movies, in which Lewis perfected his cache of bizarre antics, funny voices and facial contortions, exemplified in the scene from The Stooge in which Lewis leans from a balcony and yells, “Hey, laaaady!” Following the act’s demise, Lewis embarked on his own storied movie career. Films like The Errand Boy, The Nutty Professor (regarded as his masterpiece), Disorderly Orderly and Family Jewels (Lewis played seven different roles) gave him the creative freedom to unleash his inventive visual gags and outrageous brand of slapstick. Critics pointed to the juvenile nature of a Lewis gag—he pushes a button and off goes an alarm that won’t stop or he pulls a thread and an entire garment unravels. But audiences for the most part loved them and him, and Lewis went on to appear in over 50 films. As host since 1966 of the Labor Day MDA telethon and the winner of numerous lifetime industry awards, Lewis remains a force in Hollywood to this day.

“I’ve had great success being an idiot…and get paid for what most kids get punished for.”

Richard Lewis (1947- )
The kvetching “Prince of Pain,” clad in all black with his hand pressed to his forehead, brought Jewish neurosis and misery to a new level in stand-up. Lewis, honored among his peers as a “comics’ comic,” has had audiences rollicking for over 40 years as he frets, suffers and endures in his virtuoso, freeform routines that cover any number of angst ridden subjects. When all is said and done, Lewis may be best remembered for coining the now oft used phrase “the ___ from hell,” into which he inserted date, roommate or any other aspect of his life causing him grief or annoyance. His “concerts from hell” on HBO, I’m Exhausted and the aptly named I’m Doomed, earned him ACE nominations, and his ’95 Magical Misery Tour was critically acclaimed. Recently the self-avowed world-class hypochondriac has been playing himself on Larry David’s popular HBO series Curb Your Enthusiasm.

“My grandmother was a Jewish juggler…she used to worry about six things at once.”

The Marx Brothers: Groucho (Julius, 1890-1977), Chick-o (Leonard, 1887-1961), Harpo (Adolph, 1888-1964), Gummo (Milton, 1893-1977) and Zeppo (Herbert, 1901-1979)
The sons of Jewish immigrants who appeared in vaudeville as teens refined their act for a sensational run on Broadway where, it is said, their very presence induced laughter. Their bizarre, free-for-all scripts pioneered the screwball comedy genre and laid the foundation for their incredibly madcap feature films, five of which the American Film Institute lists among the top 100 of all time. The brothers used the stage to perfect their comedic timing—many of their movie gags had been well rehearsed and re-worked on the boards for years. Each brother had a distinct persona onscreen: Groucho, the master punster, with his trademark greasepaint moustache, stooped walk and ever present cigar; Chick-o, in organ grinder’s costume with his fake Italian accent and distorted logic; Harpo, the mayhem-creating mute who chased girls while honking a bicycle horn; and Zeppo, the preppy straight man often cast as the romantic lead (Gummo left the act before they hit Broadway and worked behind the scenes during their films years). Their chaotic and still popular films, including Duck Soup, A Night at the Opera, Monkey Business, A Day at the Races, Animal Crackers and The Cocoanuts, often departed from the original scripts for hilarious ad-libbed, anarchic slapstick, each with its own unforgettable scenes that continue to survive the test of time.

“I never forget a face, but in your case I’ll be glad to make an exception.”—Groucho

Jackie Mason  (Yacov Moshe Maza, 1936- )
An ordained rabbi at 25, Mason resigned to become a cantankerous, politically incorrect one-man tour de force on Broadway in shows like the Tony award winning The World According To Me. A favorite act on Ed Sullivan, mixing quick, Yiddish-accent tinged one-liners accompanied by wild gestures, he was banned from the networks for a while after giving Ed the finger on live TV. By the time of his comeback, he had turned into the ultimate Jewish comic, never mincing words as he explored the differences between gentile and Jewish culture. Mason went on to have great success on stage with a succession of six shows, all written and performed solo. Younger audiences know him as the voice of Rabbi Hyman Krustofski on The Simpsons. A tough-as-nails showman, Mason has endured his share of criticism for alleged racism; nonetheless he continues to play packed houses.

“Jewish girls aren’t interested in oral sex…an oral surgeon maybe!”

Don Rickles (1926- )
“Hello Dummy.” No one, regardless of race, creed or color, escaped the verbal taunts of this ultimate put-down artist. As a young comedian, Mr. Warmth, as he was facetiously dubbed, found that his audiences responded better to his ad-libbed caustic retorts to hecklers than to his prepared material. Thus was born the king of the insult comics. A staple on the Tonight Show as both a guest and host, his smirk and rapid fire insults launched a career that included movie roles (Sgt. “Crapgame” in Kelly’s Heroes), appearances on numerous sitcoms, Hollywood Squares and Dean Martin roasts and, more recently, as the voice of Mr. Potato Head in Toy Story. Rickles loved to needle his Rat Pack pals like Sinatra, who faithfully returned for more at his SRO shows in Vegas, where “The Merchant of Venom” inevitably greets audience members with his trademark, “Whaddaya lookin’ at, ya hockey puck!”

Joan Rivers (Joan Alexandra Molinsky, 1933- )
“Can we talk?” is the opening line always associated with the brassy, acerbic, raspy-voiced comedienne turned talk show host, who threw a brick in the glass ceiling for women stand-ups. As a gag writer for Phyllis Diller, Rivers learned how to joke about sex with a candor that most women comics had never attempted. Mentored by Johnny Carson during her years as a more or less “permanent guest,” she parlayed her “bitch patter” into her own Late Show where she got laughs using her sharp wit and her ingénue quality to poke fun at herself and her Jewish culture.

“I’m Jewish…I don’t work out. If God had wanted us to bend over, he would have put diamonds on the floor.”

Mort Sahl (1927- )
The legendary comic was the godfather of intellectual comedy. Sahl’s dry, ultra-hip humor was drawn from newspaper headlines—his jokes were not just traditional one-liners, but pointed observations often delivered without real punchlines. At the top of his game, Sahl was just as likely to appear on college campuses as nightclubs, dressed in his trademark slacks and sweater and always carrying his rolled up newspaper. More than anyone, Sahl is responsible for creating the brand of current event driven political humor that comics like Jon Stewart, the half-Jewish Bill Maher and most late night hosts use so successfully today.

“Washington couldn’t tell a lie, Nixon couldn’t tell the truth and Reagan can’t tell the difference.”

Adam Sandler (1966- )
The lovable and often vulgar goofball comic and SNL mainstay by way of Opera Man and Canteen Boy, has an ever loyal fan base and has made it big at the box office with a string of movies including The Wedding Singer, Big Daddy, You Don’t Mess With Zohan and The Longest Yard. But with all that and more, Sandler would make our list just for the Hollywood name-dropping, instant holiday classic Hanukah Song he wrote and performs with his band, The Driedels, now in its third incarnation.

“…So drink your gin-and-tonic-ah, and smoke your mara-juaninc-ah,
If you really, really wanna-kah, have a happy, happy Hanukah!”

Jerome Allen “Jerry” Seinfeld (1954- )
Among contemporary comics Seinfeld may best represent the life of the modern American Jew. His scriptwriting collaboration with Larry David created Seinfeld, the show “about nothing” that became a cultural phenomenon and the most successful sitcom since I Love Lucy. Seinfeld played a caricature of himself, a Superman-obsessed stand-up comic and straight man to the offbeat predicaments of his small circle of friends. Scripts seamlessly poked fun at Jewish culture, and nothing escaped Seinfeld’s observation and comment—one episode had Jerry’s neighbor Kramer perversely sneaking some lobster into an omelette made for Jerry’s girlfriend who keeps kosher. Many of Seinfeld’s creations have become iconic, from the famous “puffy” shirt (now part of a Smithsonian exhibit), the Soup Nazi and the phrase “yada, yada, yada” are just a few. “Not that there’s anything wrong with” Seinfeld, but he walked away from the show that TV Guide called the “greatest of all time” after a nine-year run and returned to stand-up and sold out concert tours. True to the Seinfeld soul, a much anticipated (and hysterical) “reunion” show with all original cast members was woven into many episodes of the last season’s Curb Your Enthusiasm with Larry David performing opposite his TV alter ego, George Costanza, played by Jason Alexander.

“Men want the same thing from their underwear that they want from a woman—a little bit of support and a little bit of freedom.”

Sarah Silverman (1970- )
The sardonic and sexy “big S” bases much of her stand-up material on the Jewish experience and her caricature Jewish American princess persona.  Her video “I’m f***ing Matt Damon” and the clever “Great Schlep,” credited with wrapping up the grandparent demographic for President Obama in Florida, made her an “instant” internet sensation on YouTube even though she had already appeared in over 25 films and made many TV appearances. With her signature pause in delivery, Silverman commented on the U.S.–Iraq war:

“This is not the first time that Europe has been passive while a Jew-hating tyrant with a weird looking mustache killed the people by giving them gas…Obviously I’m talking about Chef Boyardee.”

Jon Stewart (Jonathan Stuart Leibowitz, 1962- )
Host of the Emmy-award winning The Daily Show, Stewart has arguably become TV’s foremost (and hippest) political satirist. The smart-mouthed stand-up comedian with the impish grin has perfected delivering the “fake news,” mocking the absurdities of politics and popular culture while never shying away from dispensing quips on Jewish culture and stomping on Israeli politics.

Stewart on balancing his wife’s Catholicism with his Judaism: “We’re raising the children to be sad!”

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By Len Canter

Sometime long ago an enlightened soul realized that there isn’t a situation in life that couldn’t be improved by making a joke about it…and he was probably a Jew.

Jewish humor has always defined American comedy. Look at any list of top comics and you’ll find that it’s also a Who’s Who of Jewish humor. So it should come as no surprise that 70 percent of anyone’s top list—an inordinately large share for a group that makes up such a small percentage of the population—have at least one thing in common: Jewish heritage. “Better to laugh than cry” advises an old Yiddish proverb. “Suffer and give in…or laugh about it” proffers another.
“Look at Jewish history,” says Mel Brooks. “Unrelieved lamenting would be intolerable. So, for every ten Jews beating their breasts, God designated one to be crazy and amuse the breast beaters.”

While not everyone will agree with all the names that made our list and while it   is admittedly not inclusive of every deserving performer, our group is, as the butcher used to say to my mother, “guaranteed all lean and no fat.” Here then our choices for most groundbreaking Jewish comics, each of whom has perfected his or her own schtick and shares a trait we can all agree on—having the chutzpah to put it out there.

Woody Allen (Allen Stewart Konigsberg, 1935- )
Allen built his stand-up act portraying a schlemiel, lamenting on his shortcomings and unfailing bad luck in relationships with women. Following a stint as a scriptwriter for the Tonight Show, Allen established himself as a headliner, with a nebbishy persona and a gift for instant one-liners often inspired by his Jewish identity. After coming into his own as a playwright (Don’t Drink The Water and Play It Again, Sam—both were stage plays before they were movies), Allen began his distinguished film career as a writer, director and actor, garnering nearly every award and distinction available, including 14 Oscar nominations for screenplays and six for directing. The envy of his peers, Allen has rarely been required to submit scripts for prior studio approval. The titles of his dialogue-heavy films are synonymous with highbrow comedy, often poking fun at pretentious institutions and pseudo-intellectuals. Allen’s best films, including Bananas, Sleeper, Love and Death, Zelig and the immortal Annie Hall, are replete with memorable characterizations (Fielding Melish) and classic scenes (being fitted for a suit by arguing Jewish robot tailors), all products of the Jewish experience.

“I’m astounded by people who want to ‘know’ the universe, when it’s hard enough to find your way around Chinatown.”

Roseanne Barr (1952- )
Her off-key butchering of the national anthem on TV put her in the public doghouse for a bit, but the bawdy and brassy comedienne earned lots of laughs doing stand-up on HBO specials as she perfected her “domestic goddess” persona—the trailer trash housewife queen who struggled with the annoyances of paying bills and raising kids. The long-running Roseanne sitcom earned her an Emmy and later a career as a Hollywood power broker.

“If, by the time my husband comes home at night, the kids are still alive, I’ve done my job.”

Jack Benny (Benjamin Kubelsky, 1894-1974)
A master entertainer with violin in hand, Benny’s jokes revolved around being tight with his money and somehow perpetually remaining 39 years old. With perfect comedic timing, the vain yet lovable skinflint could get a laugh with a single deadpan expression and his trademark comment, an exasperated “Well…” Benny always returned to a few time-tested gags throughout a long career spanning from vaudeville to TV. The most popular: When a robber would threaten him with “your money or your life,” Benny would slowly respond, “I’m thinking.”

“A scout troop consists of twelve little kids dressed like schmucks, following a big schmuck dressed like a kid.”

Milton Berle (Milton Berlinger, 1908-2002)
The wisecracking, “cigaahh” chomping comedian became TV’s first superstar in a career that spanned silent film, radio and movies. The host of Texaco Star Theater, audiences howled at his outlandish costumes (he often appeared in women’s gowns) and slapstick sight gags. Berle earned the nickname “Mr. Television”—the popularity of the show forced restaurants and theaters to adjust their schedules so audiences would not miss the Tuesday evening program. Berle’s visual, manic style adapted easily for another generation at the movies in vehicles like “It’s a Mad, Mad, Mad, Mad World.” As the recipient of nearly every lifetime showbiz award and tribute and as a frequent master of ceremonies, “Uncle Miltie” never neglected his Jewish comedy roots, never failing to remind his audiences that “Anytime a person goes into a deli and orders a pastrami on white bread…somewhere a Jew dies.”

Mel Brooks (Melvin Kaminsky, 1926- )
A writer, director, actor and producer, whose work was labeled as “too Jewish” by Hollywood moguls, went on to be one of only three artists to win an Oscar, Emmy, Grammy and Tony in his career. Honing his brand of traditional Jewish humor into parody and farce as a stand-up in the Borscht Belt, Brooks later wrote for Sid Caesar’s Your Show of Shows. Brooks teamed with Carl Reiner to create one of the all-time comedy routines, starring as the smart alecky Jewish curmudgeon in the wildly successful 2000 Year Old Man skits that spawned five record albums. His spy spoof, Get Smart, was one of the most successful TV shows of the mid-’60s. Brooks’ broad film farces, including Blazing Saddles, Young Frankenstein, and The Producers (both versions, 33 years apart), are always in top movie comedy lists.

“Tragedy is when I cut my finger…Comedy is when you walk into a sewer and die.”

Lenny Bruce (Leonard Schneider, 1925-1966)
An iconic, groundbreaking and always controversial stand-up and satirist, Bruce pioneered the irreverent “anything goes” free association comedy, a tradition later carried on by George Carlin and Richard Pryor. His profanity-laced monologues and mordant jabs at religion and politics made him the first of the so-called “sick” comics and pushed the limits of First Amendment rights, which resulted in numerous arrests on obscenity charges. His encounters with the police and the courts then became the theme of Bruce’s uncensored club routines. By the time of his death from a heroin overdose, he had been blackballed from clubs and TV, effectively ending his career. His 1961 Carnegie Hall concert on vinyl and his autobiographical book, How To Talk Dirty and Influence People, reveal his take on a variety of taboo subjects and Jewish angst to contemporary audiences.

“The only truly anonymous donor is the guy who knocks up your daughter.”

Isaac Sidney “Sid” Caesar (1922- )
The mercurial “Emperor of Comedy” learned to mimic the Russian émigrés that frequented his parents’ restaurant, giving rise to his hallmark doubletalk, rendered in hilarious phony foreign dialects. His pure buffoonery and array of exaggerated facial expressions made Caesar arguably the premier sketch comedian during the 1950s golden age of television. Star of Your Show of Shows and later Caesar’s Hour—live TV featuring madcap sketches that often parodied high brow culture, Caesar delighted audiences with his outrageous characterizations from the German Professor (a mock authority on everything) to the storyteller Somerset Winterset. Caesar later appeared in a number of popular films including It’s a Mad, Mad, Mad, Mad World, Mel Brooks’ Silent Movie and Grease.

“The guy who invented the first wheel was an idiot…the guy who invented the other three—he was a genius.”

Jean Carroll (Celine Zeigman, 1911-2010)
While virtually unknown today, this very popular comedian of the ’40s and ’50s opened the door for all the future female comedians from Phyllis Diller to Joan Rivers. When she broke in, nightclubs were not considered “fit” places for “ladies,” and female comedians traditionally played the foil for a headlining male counterpart. With ready wit and impeccable timing, Carroll broke the barrier by headlining solo. Everything about her was a radical innovation: She was attractive and glamorous, appearing on stage in evening wear and diamonds, obliterating the notion that female comics had to be ugly and self-deprecating. Incorporating routines considered risqué at the time, Carroll’s observational humor poked fun at traditional suburban families as she described being driven crazy by spouse and kids. Carroll was a familiar sight in the ’50s, appearing over 20 times on the Ed Sullivan Show (at the time a true mark of consistency), eventually hosting her own The Jean Carroll Show. Standing proudly before an audience after Israel had been declared a state in 1948, she quipped, “I’ve always been proud of the Jews, but never so proud as tonight…because tonight I wish I had my old nose back.”

Richard Cheese (Mark Davis, 1966- )
Dressed in one of his patented Hawaii print tuxes, martini in hand and fronting his three-piece combo Lounge Against the Machine, the “hardest working Dick” in showbiz, Cheese performs to packed houses, belting out hilarious, cheesy lounge-style parodies of raunchy punk, rap and rock songs. When Cheese and his band give Billboard hits the Vegas treatment, U2’s Sunday Bloody Sunday flawlessly turns into a mambo sung partly in Spanish with maybe even a few bars of Hava Nagila hidden in the back. His comic genius has fostered a cult following worldwide, not to mention enough material for eight albums.

Myron Cohen (1902-1986)
A master ethnic dialect comedian and raconteur, Cohen is regarded by many as the greatest Jewish storyteller. A garment salesman who became a headlining professional comic, Cohen is remembered for his slow, deliberate delivery, large ears and facial expressions. While he spoke perfect English, he perfected the ethnic accents of New York Jews for his comedy act, which often poked fun at immigrants.

Husband: “I just bought 4 white walled tires for practically nothing!”
Wife: “What the hell’s a matter with you? You don’t have a car!”
Husband: “What the hell’s a matter with you—you wear brassieres!

Sacha Baron Cohen (1971- )
Despite accusations from critics that his work is often anti-Semitic, Cohen was raised in a very religious Jewish environment. A graduate of Cambridge, his thesis explored Jewish involvement in the American civil rights movement. The creation of his alter ego characters Ali G, Bruno and Borat propelled him to cult status and recognition as one of the most provocative, groundbreaking comics of the last decade. Ali G, “voice of da youth” and host of the Da Ali G Show, a clueless, boorish, hip-hop wannabe, flustered many unwitting subjects from Newt Gingrich to James Baker III in contrived interviews. Afraid to look “uncool,” they were all lured by Ali G’s sincere manner into making hilariously embarrassing statements on what they thought was a real interview show. Cohen created Bruno, a caricatured Austrian TV reporter from “Gay TV,” to put homophobic guests on the spot, and Borat, the Kazakhstani anti-Semite speaking a mixture of affected Polish and Hebrew to steer his foils into exposing their own prejudices. Cohen won a Golden Globe as Best Actor for Borat: Cultural Learnings of America For Make Benefit, quipping, “This movie was a life changing experience…thank you to every American who has not sued me so far.”

William Edward “Billy” Crystal (1948- )
The irreverent yet affable, quintessential Jewish comic graduated from the downtown comedy clubs in NYC to a starring role as TV’s first openly gay character, Jodie Dallas on Soap. On Saturday Night Live, “You look mahvelous” was born, introduced by his character Fernando, the smarmy talk show host, and became a permanent entry in the pop culture lexicon. Crystal is known for stand-up featuring dead-on celebrity impressions, which included Muhammad Ali, Howard Cosell and Sammy Davis, Jr. His iconic movie role in When Harry Met Sally earned him a Golden Globe nomination; he later garnered another for City Slickers. Crystal’s Jewish background is never disguised—his acclaimed one-man show, 700 Sundays, explores Jewish family life as he experienced it growing up on Long Island, while his film Mr. Saturday Night pays sentimental homage to the pioneer comics of the Borscht Belt era. Crystal’s off-the-cuff wit made him the perfect—and arguably the most popular at eight times—host of the Academy Awards.

“In high school I was the class comedian as opposed to the class clown. The difference is, the class clown is the guy who drops his pants at a football game, the class comedian is the guy who talked him into it.”

Rodney Dangerfield (Jacob Cohen, 1921-2004)
The bug-eyed Jewish everyman, nervously mopping his brow and tugging at his tie, was one of the last one-liner stand-ups from the classic mold of Jewish humor. His iconic “I don’t get no respect,” being the butt of his own joke monologues and his plaintive expressions made him a nightclub, TV and movie headliner for decades. Belligerent—“I haven’t spoken to my wife in years…I didn’t want to interrupt her,” neurotic—“I could tell my parents hated me…my bath toys were a toaster and a radio,” he honed his craft on Ed Sullivan and the Tonight Show before opening his own club, Dangerfield’s in NYC, which became a showcase for young comics. His classic film performance as the rich Jewish slob, Al Czervik in Caddyshack (entering a waspy country club with an Asian friend, Al says, “I hear this place is restricted, Wang, so don’t tell them you’re Jewish, OK?”) stole the show and made him a movie star appearing in audience favorites Back To School and Easy Money.

Robert Klein (1942-)
Furthering the evolution of contemporary, observational stand-up, Klein produces high energy comedy and comment drawn from what he sees as the absurdity of everyday life, often recalling childhood experiences ranging from “school lunch ladies” to “civil defense drills.” Accompanied by his lone prop, a harmonica, his monologues portray him as a hip yet simple guy caught up in the vagaries of the ever-changing modern world. Getting a break on Second City TV led to the first ever appearance by a comedian on an HBO special, during which he was free to use a full range of uncensored language, at times stopping just to shout out a four-letter word because he could, then continuing with his now classic “I can’t stop my leg…” routine. Much of his best material involved Richard Nixon and Watergate and the most popular of his wry routines became the core of his classic albums, Child of the Fifties and Mind Over Matter. A veteran of film, movies and Broadway (he received kudos for the long-running They’re Playing Our Song), the raspy-voiced Klein is still moving that leg for a new generation.

Jerry Lewis (Joseph Levitch, 1926- )
Juvenile nonsense and brilliant. A love-him-or-hate-him legacy has followed this critically underappreciated genius, often hailed (especially in Europe) as the “King of Comedy” and decorated with not one, but two stars on the Hollywood Walk of Fame. Like Woody Allen and Mel Brooks, Lewis is one of the few who has produced, directed, written and starred in his own films. His fledgling nightclub act with suave, straight-man crooner Dean Martin became a national phenomenon in the early 1950s and led to a run of 13 movies, in which Lewis perfected his cache of bizarre antics, funny voices and facial contortions, exemplified in the scene from The Stooge in which Lewis leans from a balcony and yells, “Hey, laaaady!” Following the act’s demise, Lewis embarked on his own storied movie career. Films like The Errand Boy, The Nutty Professor (regarded as his masterpiece), Disorderly Orderly and Family Jewels (Lewis played seven different roles) gave him the creative freedom to unleash his inventive visual gags and outrageous brand of slapstick. Critics pointed to the juvenile nature of a Lewis gag—he pushes a button and off goes an alarm that won’t stop or he pulls a thread and an entire garment unravels. But audiences for the most part loved them and him, and Lewis went on to appear in over 50 films. As host since 1966 of the Labor Day MDA telethon and the winner of numerous lifetime industry awards, Lewis remains a force in Hollywood to this day.

“I’ve had great success being an idiot…and get paid for what most kids get punished for.”

Richard Lewis (1947- )
The kvetching “Prince of Pain,” clad in all black with his hand pressed to his forehead, brought Jewish neurosis and misery to a new level in stand-up. Lewis, honored among his peers as a “comics’ comic,” has had audiences rollicking for over 40 years as he frets, suffers and endures in his virtuoso, freeform routines that cover any number of angst ridden subjects. When all is said and done, Lewis may be best remembered for coining the now oft used phrase “the ___ from hell,” into which he inserted date, roommate or any other aspect of his life causing him grief or annoyance. His “concerts from hell” on HBO, I’m Exhausted and the aptly named I’m Doomed, earned him ACE nominations, and his ’95 Magical Misery Tour was critically acclaimed. Recently the self-avowed world-class hypochondriac has been playing himself on Larry David’s popular HBO series Curb Your Enthusiasm.

“My grandmother was a Jewish juggler…she used to worry about six things at once.”

The Marx Brothers: Groucho (Julius, 1890-1977), Chick-o (Leonard, 1887-1961), Harpo (Adolph, 1888-1964), Gummo (Milton, 1893-1977) and Zeppo (Herbert, 1901-1979)
The sons of Jewish immigrants who appeared in vaudeville as teens refined their act for a sensational run on Broadway where, it is said, their very presence induced laughter. Their bizarre, free-for-all scripts pioneered the screwball comedy genre and laid the foundation for their incredibly madcap feature films, five of which the American Film Institute lists among the top 100 of all time. The brothers used the stage to perfect their comedic timing—many of their movie gags had been well rehearsed and re-worked on the boards for years. Each brother had a distinct persona onscreen: Groucho, the master punster, with his trademark greasepaint moustache, stooped walk and ever present cigar; Chick-o, in organ grinder’s costume with his fake Italian accent and distorted logic; Harpo, the mayhem-creating mute who chased girls while honking a bicycle horn; and Zeppo, the preppy straight man often cast as the romantic lead (Gummo left the act before they hit Broadway and worked behind the scenes during their films years). Their chaotic and still popular films, including Duck Soup, A Night at the Opera, Monkey Business, A Day at the Races, Animal Crackers and The Cocoanuts, often departed from the original scripts for hilarious ad-libbed, anarchic slapstick, each with its own unforgettable scenes that continue to survive the test of time.

“I never forget a face, but in your case I’ll be glad to make an exception.”—Groucho

Jackie Mason  (Yacov Moshe Maza, 1936- )
An ordained rabbi at 25, Mason resigned to become a cantankerous, politically incorrect one-man tour de force on Broadway in shows like the Tony award winning The World According To Me. A favorite act on Ed Sullivan, mixing quick, Yiddish-accent tinged one-liners accompanied by wild gestures, he was banned from the networks for a while after giving Ed the finger on live TV. By the time of his comeback, he had turned into the ultimate Jewish comic, never mincing words as he explored the differences between gentile and Jewish culture. Mason went on to have great success on stage with a succession of six shows, all written and performed solo. Younger audiences know him as the voice of Rabbi Hyman Krustofski on The Simpsons. A tough-as-nails showman, Mason has endured his share of criticism for alleged racism; nonetheless he continues to play packed houses.

“Jewish girls aren’t interested in oral sex…an oral surgeon maybe!”

Don Rickles (1926- )
“Hello Dummy.” No one, regardless of race, creed or color, escaped the verbal taunts of this ultimate put-down artist. As a young comedian, Mr. Warmth, as he was facetiously dubbed, found that his audiences responded better to his ad-libbed caustic retorts to hecklers than to his prepared material. Thus was born the king of the insult comics. A staple on the Tonight Show as both a guest and host, his smirk and rapid fire insults launched a career that included movie roles (Sgt. “Crapgame” in Kelly’s Heroes), appearances on numerous sitcoms, Hollywood Squares and Dean Martin roasts and, more recently, as the voice of Mr. Potato Head in Toy Story. Rickles loved to needle his Rat Pack pals like Sinatra, who faithfully returned for more at his SRO shows in Vegas, where “The Merchant of Venom” inevitably greets audience members with his trademark, “Whaddaya lookin’ at, ya hockey puck!”

Joan Rivers (Joan Alexandra Molinsky, 1933- )
“Can we talk?” is the opening line always associated with the brassy, acerbic, raspy-voiced comedienne turned talk show host, who threw a brick in the glass ceiling for women stand-ups. As a gag writer for Phyllis Diller, Rivers learned how to joke about sex with a candor that most women comics had never attempted. Mentored by Johnny Carson during her years as a more or less “permanent guest,” she parlayed her “bitch patter” into her own Late Show where she got laughs using her sharp wit and her ingénue quality to poke fun at herself and her Jewish culture.

“I’m Jewish…I don’t work out. If God had wanted us to bend over, he would have put diamonds on the floor.”

Mort Sahl (1927- )
The legendary comic was the godfather of intellectual comedy. Sahl’s dry, ultra-hip humor was drawn from newspaper headlines—his jokes were not just traditional one-liners, but pointed observations often delivered without real punchlines. At the top of his game, Sahl was just as likely to appear on college campuses as nightclubs, dressed in his trademark slacks and sweater and always carrying his rolled up newspaper. More than anyone, Sahl is responsible for creating the brand of current event driven political humor that comics like Jon Stewart, the half-Jewish Bill Maher and most late night hosts use so successfully today.

“Washington couldn’t tell a lie, Nixon couldn’t tell the truth and Reagan can’t tell the difference.”

Adam Sandler (1966- )
The lovable and often vulgar goofball comic and SNL mainstay by way of Opera Man and Canteen Boy, has an ever loyal fan base and has made it big at the box office with a string of movies including The Wedding Singer, Big Daddy, You Don’t Mess With Zohan and The Longest Yard. But with all that and more, Sandler would make our list just for the Hollywood name-dropping, instant holiday classic Hanukah Song he wrote and performs with his band, The Driedels, now in its third incarnation.

“…So drink your gin-and-tonic-ah, and smoke your mara-juaninc-ah,
If you really, really wanna-kah, have a happy, happy Hanukah!”

Jerome Allen “Jerry” Seinfeld (1954- )
Among contemporary comics Seinfeld may best represent the life of the modern American Jew. His scriptwriting collaboration with Larry David created Seinfeld, the show “about nothing” that became a cultural phenomenon and the most successful sitcom since I Love Lucy. Seinfeld played a caricature of himself, a Superman-obsessed stand-up comic and straight man to the offbeat predicaments of his small circle of friends. Scripts seamlessly poked fun at Jewish culture, and nothing escaped Seinfeld’s observation and comment—one episode had Jerry’s neighbor Kramer perversely sneaking some lobster into an omelette made for Jerry’s girlfriend who keeps kosher. Many of Seinfeld’s creations have become iconic, from the famous “puffy” shirt (now part of a Smithsonian exhibit), the Soup Nazi and the phrase “yada, yada, yada” are just a few. “Not that there’s anything wrong with” Seinfeld, but he walked away from the show that TV Guide called the “greatest of all time” after a nine-year run and returned to stand-up and sold out concert tours. True to the Seinfeld soul, a much anticipated (and hysterical) “reunion” show with all original cast members was woven into many episodes of the last season’s Curb Your Enthusiasm with Larry David performing opposite his TV alter ego, George Costanza, played by Jason Alexander.

“Men want the same thing from their underwear that they want from a woman—a little bit of support and a little bit of freedom.”

Sarah Silverman (1970- )
The sardonic and sexy “big S” bases much of her stand-up material on the Jewish experience and her caricature Jewish American princess persona.  Her video “I’m f***ing Matt Damon” and the clever “Great Schlep,” credited with wrapping up the grandparent demographic for President Obama in Florida, made her an “instant” internet sensation on YouTube even though she had already appeared in over 25 films and made many TV appearances. With her signature pause in delivery, Silverman commented on the U.S.–Iraq war:

“This is not the first time that Europe has been passive while a Jew-hating tyrant with a weird looking mustache killed the people by giving them gas…Obviously I’m talking about Chef Boyardee.”

Jon Stewart (Jonathan Stuart Leibowitz, 1962- )
Host of the Emmy-award winning The Daily Show, Stewart has arguably become TV’s foremost (and hippest) political satirist. The smart-mouthed stand-up comedian with the impish grin has perfected delivering the “fake news,” mocking the absurdities of politics and popular culture while never shying away from dispensing quips on Jewish culture and stomping on Israeli politics.

Stewart on balancing his wife’s Catholicism with his Judaism: “We’re raising the children to be sad!”

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By Len Canter Sometime long ago an enlightened soul realized that there isn’t a situation in life that couldn’t be improved by making a joke about it…and he was probably a Jew. Jewish humor has always defined American comedy. Look at any list of top comics and you’ll find that it’s also a Who’s Who [...]

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By Len Canter Sometime long ago an enlightened soul realized that there isn’t a situation in life that couldn’t be improved by making a joke about it…and he was probably a Jew. Jewish humor has always defined American comedy. Look at any list of top comics and you’ll find that it’s also a Who’s Who [...]

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August 15, 2011

I watched the eight Republican candidates debate among themselves last week.  Many of the opinion-makers of our country, early on decided to attack many of these candidates, most of whom either are themselves card-carrying members or adherents of the Tea Party as well as members of the Republican Party.  All are seeking Republican Party support while advocating Tea Party positions on major issues, e.g., reducing or eliminating entitlement programs such as Social Security, Medicare and Medicaid and slashing federal government expenditures.

Candidates like Congresswoman Michele Bachmann (R-MN) and Congressman Ron Paul (R-TX) have been described by some observers of the political scene as wackos or crazies.  I think those views are now changing.  I must admit here that I have used those words in describing the views of some candidates, but I won’t anymore.  The eight participants in the debate handled themselves extremely well.  While I was not persuaded by their arguments and views and remain a Democrat supporting many Democratic programs, I can well understand why they and their supporters demand changes in federal programs along the lines advocated by Tea Party philosophy.  Michele Bachmann won the Iowa straw poll, coming in one percentage point ahead of Ron Paul.  Tim Pawlenty came in third and has withdrawn from the race.

Liberal philosophy has adopted the Keynesian position that in times of recession and depression, government must prime the pump and spend its way out to achieve better times.  The Tea Party view and that of the Conservative government of David Cameron in Great Britain adheres to the old-fashioned view that my mom often expressed:  “You don’t spend money you don’t have.”  That was my view when I was mayor of New York City and in my personal life.  I have two credit cards.  I have never paid charges on either of them over and above my actual purchases.  I am one of those customers the credit card companies hate and may lose money on, if they are dependent on the usurious rates of interest they receive from those using their credit cards as access to bank loans.

When I was Mayor, I supported then and do now a GAAP (Generally Accepted Accounting Principles) balanced budget imposed by the state legislature requiring New York City to limit its operating budget to what was reasonable to expect the City to receive the year of the adopted budget.  The Tea Party believes in a balanced budget for the U.S. and wants to enact it into law by the adoption of a constitutional amendment.  Liberals are horrified with the idea.  My mother would have loved it.  It seems to me to make sense, provided there is an exception when the U.S. is at war.

We were a lower-middle class family when I grew up in Brooklyn.  Perhaps even poorer than we thought.  My father made $65 a week.  Our rent in Flatbush in 1941 was $65 a month – the then accepted ratio – and my parents were able to lead a reasonably decent lifestyle, bringing up three children and sending them to college.  I believe my parents values would be described as politically liberal.  Early on in my political career, I referred to myself as a liberal with sanity.

Mr. President, the country we all love is hurting enormously, with huge unemployment.  Isn’t it possible to create work programs like the WPA (Works Progress Administration) and spend monies on infrastructure for bullet trains, repairing roads and bridges that are falling down and other truly needed capital programs by creating what we don’t have now – a separate capital budget (which states and cities have) that would permit borrowing and pay the cost of a capital item over its expected life, instead of maintaining the single unified budget which the U.S. currently has?  I am not an economist, but shouldn’t that be considered?  The need for jobs with our unemployment rate in excess of 9 percent is universally accepted.

People everywhere are asking why don’t you call the Congress back from their unearned vacations to address the huge problems now facing the nation.  You can still win back the support of the public by publicly setting forth in detail your plan to address these enormous problems.  It should be a plan fashioned not on consensus, but your plan and if your political adversaries oppose it, so be it.  Then you must go over their heads to the vast public, appealing to its common sense, asking them to support you.  Take your plan into the next election and make your proposed programs the referendum on which the public will be voting in the presidential election of 2012.

Remember what Harry Truman did in 1948 with the do nothing Congress?  While Harry Truman is my political hero, you are far more eloquent than he was.  You can bring the nation to your side if you convince people that what you are asking them to do is to join hands in self-sacrifice, sharing the nation’s burden proportionately to their economic status.  We are a generous nation, a patriotic nation, a nation like no other in our diversity.  Today, we are so divided and feel leaderless.  You can bring us together and lead us to the promised land.

Mr. President, doesn’t it appear strange to you that the war in Afghanistan has been going on for ten years and this month of August, we have already sustained 51 deaths there?  We spend billions annually on the military budget.  Indeed, our military budget is equal in the aggregate to the military budgets of the next 17 nations.  I suspect the Taliban spends less than $10 million on its military, maybe $50 million annually, and yet, they have fought us to a standstill.  Shouldn’t we be getting out this year, instead of waiting for 2014, or as appears to be the case, staying permanently in a land where the people hate us?

Mr. President, we have been in Iraq for eight years.  We have spent hundreds of billions fighting the insurgents in Iraq.  Probably over a trillion dollars for the two wars – Afghanistan and Iraq – that are bleeding us, killing and injuring our young soldiers, ripping off the billions we send to rebuild their country, while our people are suffering in an economic crisis.  Within the past week, Iraq’s premier aligned Iraq with Syria and Iran, our declared enemies.  Syria is now engaged in killing its own citizens, shooting them down in the streets of Hama and other cities.  Does it make sense that you criticize Bashar al-Assad, President of Syria, and now our supposed ally, the new Iraq, is supporting the butcher of Syria?  While he is doing that, The Times reports we are negotiating with Iraq to stay past the end of this year with no date set for our leaving.

We are told Iraq needs our soldiers to protect it until Iraqi soldiers become able to do so.  Mr. President, what happened to the Iraqi soldiers’ ability?  That army eight years ago was the terror of the region.  Mr. President, our country is hurting.  Please take the actions needed to assure us someone is in charge.

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August 15, 2011

I watched the eight Republican candidates debate among themselves last week.  Many of the opinion-makers of our country, early on decided to attack many of these candidates, most of whom either are themselves card-carrying members or adherents of the Tea Party as well as members of the Republican Party.  All are seeking Republican Party support while advocating Tea Party positions on major issues, e.g., reducing or eliminating entitlement programs such as Social Security, Medicare and Medicaid and slashing federal government expenditures.

Candidates like Congresswoman Michele Bachmann (R-MN) and Congressman Ron Paul (R-TX) have been described by some observers of the political scene as wackos or crazies.  I think those views are now changing.  I must admit here that I have used those words in describing the views of some candidates, but I won’t anymore.  The eight participants in the debate handled themselves extremely well.  While I was not persuaded by their arguments and views and remain a Democrat supporting many Democratic programs, I can well understand why they and their supporters demand changes in federal programs along the lines advocated by Tea Party philosophy.  Michele Bachmann won the Iowa straw poll, coming in one percentage point ahead of Ron Paul.  Tim Pawlenty came in third and has withdrawn from the race.

Liberal philosophy has adopted the Keynesian position that in times of recession and depression, government must prime the pump and spend its way out to achieve better times.  The Tea Party view and that of the Conservative government of David Cameron in Great Britain adheres to the old-fashioned view that my mom often expressed:  “You don’t spend money you don’t have.”  That was my view when I was mayor of New York City and in my personal life.  I have two credit cards.  I have never paid charges on either of them over and above my actual purchases.  I am one of those customers the credit card companies hate and may lose money on, if they are dependent on the usurious rates of interest they receive from those using their credit cards as access to bank loans.

When I was Mayor, I supported then and do now a GAAP (Generally Accepted Accounting Principles) balanced budget imposed by the state legislature requiring New York City to limit its operating budget to what was reasonable to expect the City to receive the year of the adopted budget.  The Tea Party believes in a balanced budget for the U.S. and wants to enact it into law by the adoption of a constitutional amendment.  Liberals are horrified with the idea.  My mother would have loved it.  It seems to me to make sense, provided there is an exception when the U.S. is at war.

We were a lower-middle class family when I grew up in Brooklyn.  Perhaps even poorer than we thought.  My father made $65 a week.  Our rent in Flatbush in 1941 was $65 a month – the then accepted ratio – and my parents were able to lead a reasonably decent lifestyle, bringing up three children and sending them to college.  I believe my parents values would be described as politically liberal.  Early on in my political career, I referred to myself as a liberal with sanity.

Mr. President, the country we all love is hurting enormously, with huge unemployment.  Isn’t it possible to create work programs like the WPA (Works Progress Administration) and spend monies on infrastructure for bullet trains, repairing roads and bridges that are falling down and other truly needed capital programs by creating what we don’t have now – a separate capital budget (which states and cities have) that would permit borrowing and pay the cost of a capital item over its expected life, instead of maintaining the single unified budget which the U.S. currently has?  I am not an economist, but shouldn’t that be considered?  The need for jobs with our unemployment rate in excess of 9 percent is universally accepted.

People everywhere are asking why don’t you call the Congress back from their unearned vacations to address the huge problems now facing the nation.  You can still win back the support of the public by publicly setting forth in detail your plan to address these enormous problems.  It should be a plan fashioned not on consensus, but your plan and if your political adversaries oppose it, so be it.  Then you must go over their heads to the vast public, appealing to its common sense, asking them to support you.  Take your plan into the next election and make your proposed programs the referendum on which the public will be voting in the presidential election of 2012.

Remember what Harry Truman did in 1948 with the do nothing Congress?  While Harry Truman is my political hero, you are far more eloquent than he was.  You can bring the nation to your side if you convince people that what you are asking them to do is to join hands in self-sacrifice, sharing the nation’s burden proportionately to their economic status.  We are a generous nation, a patriotic nation, a nation like no other in our diversity.  Today, we are so divided and feel leaderless.  You can bring us together and lead us to the promised land.

Mr. President, doesn’t it appear strange to you that the war in Afghanistan has been going on for ten years and this month of August, we have already sustained 51 deaths there?  We spend billions annually on the military budget.  Indeed, our military budget is equal in the aggregate to the military budgets of the next 17 nations.  I suspect the Taliban spends less than $10 million on its military, maybe $50 million annually, and yet, they have fought us to a standstill.  Shouldn’t we be getting out this year, instead of waiting for 2014, or as appears to be the case, staying permanently in a land where the people hate us?

Mr. President, we have been in Iraq for eight years.  We have spent hundreds of billions fighting the insurgents in Iraq.  Probably over a trillion dollars for the two wars – Afghanistan and Iraq – that are bleeding us, killing and injuring our young soldiers, ripping off the billions we send to rebuild their country, while our people are suffering in an economic crisis.  Within the past week, Iraq’s premier aligned Iraq with Syria and Iran, our declared enemies.  Syria is now engaged in killing its own citizens, shooting them down in the streets of Hama and other cities.  Does it make sense that you criticize Bashar al-Assad, President of Syria, and now our supposed ally, the new Iraq, is supporting the butcher of Syria?  While he is doing that, The Times reports we are negotiating with Iraq to stay past the end of this year with no date set for our leaving.

We are told Iraq needs our soldiers to protect it until Iraqi soldiers become able to do so.  Mr. President, what happened to the Iraqi soldiers’ ability?  That army eight years ago was the terror of the region.  Mr. President, our country is hurting.  Please take the actions needed to assure us someone is in charge.

Start uga_filter:

August 15, 2011 I watched the eight Republican candidates debate among themselves last week.  Many of the opinion-makers of our country, early on decided to attack many of these candidates, most of whom either are themselves card-carrying members or adherents of the Tea Party as well as members of the Republican Party.  All are seeking [...]

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August 15, 2011 I watched the eight Republican candidates debate among themselves last week.  Many of the opinion-makers of our country, early on decided to attack many of these candidates, most of whom either are themselves card-carrying members or adherents of the Tea Party as well as members of the Republican Party.  All are seeking [...]

Start uga_filter:

The game of basketball was invented in 1891 by a minister, James Naismith, who believed that it would promote “muscular Christianity.” That game would be unrecognizable today with its peach baskets, players passing the ball but never dribbling (a minor adjustment never envisioned by Naismith) and final scores like 5-4. It wasn’t until Jewish immigrants at the turn of the 20th century adopted the “ultimate city game”—and over the course of a few decades, from the ’20s to the ’50s, added innovations in play and strategy—that it went from one requiring brute strength to one that stressed skill and strategy. In their hands, basketball, first conceived as a simple, easy to play (but hard to master) game, became the crossover dribbling, three-point bombing sport that it is today.
Contrary to cultural stereotypes, early in the 20th century, most Jewish kids played basketball and played it well. The old schoolyard cliché that “any Jew great at sports was probably adopted” didn’t hold water. Those of us compelled to debunk the notion of Jews “without game” need look no further than the game of the ghettos during that golden era, when the sport was indeed considered the “Jewish game.” Because basketball requires very little in equipment at its bare root level, ghetto kids could improvise with makeshift paper balls shot through the lowest rung of the fire escape (backboards were unheard of). Leagues sponsored by YMHAs, yeshivas and synagogues flourished—in addition to the benefit of keeping kids off the corner and out of trouble, rabbis also realized that these teams served a greater purpose by ensuring that kids kept willingly coming back to shul.
Almost all Jewish neighborhoods had their own teams, rivalries were in fact fierce, and there was no question that the best ball in the era was played in New York and Philadelphia, the cities with the largest Jewish populations. For the chosen few, proficiency in shooting the rock could land one a college scholarship (often the only way a poor Jew could hope to attend) and provide a portal into middle class America. College basketball was one area of life where Jews were rarely denied the right to participate, certainly not the case in many other sports. Not surprisingly, many players stayed local, creating an era of elite college teams like City College of New York (CCNY), Long Island University (LIU), New York University and Temple. After a good college career, Jewish players on early semi-pro fives could earn as much as $5 a game, a veritable fortune back then.
During this era, so-called “Jew Ball” evolved—what was first used as a slur or, at best, a backhanded compliment, the term came to define the style of play that was later lauded as the “thinking man’s” game. Incorporating defense and constant motion with the aim of hitting the open man, it was the antithesis of the foul-plagued “football style” offense that prevailed in the early days. Indeed it was a style crucial to the later success of the college and pro game, and one that seminal coaches like Nat Holman and later his protégé Red Holzman, and later on his protégé Phil Jackson, would refine to perfection. Why, if that guy Naismith hadn’t come up with a few now-antiquated rules himself, you could almost say Jews invented modern basketball.
Just as stereotypes unfairly label today’s black players, many were foisted on the Jewish players in the ’20s and ’30s. Jew Ball provided an easy mark for journalists like Paul Gallico, the eminent sports editor of the NY Daily News who expressed the goy “excuse” in a 1930s column, stating that “the reason that basketball appeals to Hebrews is that the game places a premium on an alert scheming mind, flashy trickiness, artful dodging and general smart-aleckness.” Players who lost to all-Jewish teams whined that the shorter Jews had “God-given better balance and speed.” Genetic advantage or not, the fact is that in 1930, in the biggest college game of the year, with NYU facing CCNY (both teams were undefeated), 9 of the 10 starters were Jewish. How cool is that?
After the second World War, in an era when the hoopla of March Madness was as yet inconceivable and pro ball was still a curiosity, a handful of mostly eastern teams would battle in the once prestigious National Invitational Tournament (NIT) at Madison Square Garden in college basketball’s showcase event. NIT championship games, up until the ’50s, often included CCNY, LIU or St. John’s, schools that perennially produced some of the best and most innovative basketball in the nation and whose Jewish-laden rosters were the toast of the town. And when local Jewish fans checked their morning papers to find out how the rest of the best had fared, most looked first to see how the “Mighty Mites” of Yeshiva University had done against the other beasts of the east.
Those were the glory days for Jewish basketball, when players were still referred to as cagers (courts used to be ringed with wire or rope mesh to keep play continuous and protect players from abusive fans), when they shot and passed with two hands and when dunks were reserved for doughnuts—under the old rules, touching the rim was illegal. Sixty years before Air Jordans, $3 could get you a pair of black high-top Chuck Taylor All-Stars (and a hamburger and Coke for lunch), shorts were, well, short, and cheerleaders wore letter sweaters and ankle socks. Fans waved pennants, not Styrofoam fingers. Yes, it was a time when stars with names like Heyman, Schectman and Schayes pounded the hardwood, and the Jewish players were truly kings of the court.
By the late 1940s the heyday of the Jewish basketball star had diminished for a variety of cultural and demographic reasons, including a mass migration of middle-class Jews to the suburbs. The crushing blow was probably the point shaving scandal that rocked college basketball after the 1950 season. That many of the culprits were players from CCNY and NYU (who accepted money from gamblers to lose games on purpose or win games but by less than the point spread) proved to be a death knell for New York City college ball. But for what the game is now, we pay homage to its past with Chutzpah’s guide to Jewish basketball, A to Z.

By Len Canter

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The game of basketball was invented in 1891 by a minister, James Naismith, who believed that it would promote “muscular Christianity.” That game would be unrecognizable today with its peach baskets, players passing the ball but never dribbling (a minor adjustment never envisioned by Naismith) and final scores like 5-4. It wasn’t until Jewish immigrants at the turn of the 20th century adopted the “ultimate city game”—and over the course of a few decades, from the ’20s to the ’50s, added innovations in play and strategy—that it went from one requiring brute strength to one that stressed skill and strategy. In their hands, basketball, first conceived as a simple, easy to play (but hard to master) game, became the crossover dribbling, three-point bombing sport that it is today.
Contrary to cultural stereotypes, early in the 20th century, most Jewish kids played basketball and played it well. The old schoolyard cliché that “any Jew great at sports was probably adopted” didn’t hold water. Those of us compelled to debunk the notion of Jews “without game” need look no further than the game of the ghettos during that golden era, when the sport was indeed considered the “Jewish game.” Because basketball requires very little in equipment at its bare root level, ghetto kids could improvise with makeshift paper balls shot through the lowest rung of the fire escape (backboards were unheard of). Leagues sponsored by YMHAs, yeshivas and synagogues flourished—in addition to the benefit of keeping kids off the corner and out of trouble, rabbis also realized that these teams served a greater purpose by ensuring that kids kept willingly coming back to shul.
Almost all Jewish neighborhoods had their own teams, rivalries were in fact fierce, and there was no question that the best ball in the era was played in New York and Philadelphia, the cities with the largest Jewish populations. For the chosen few, proficiency in shooting the rock could land one a college scholarship (often the only way a poor Jew could hope to attend) and provide a portal into middle class America. College basketball was one area of life where Jews were rarely denied the right to participate, certainly not the case in many other sports. Not surprisingly, many players stayed local, creating an era of elite college teams like City College of New York (CCNY), Long Island University (LIU), New York University and Temple. After a good college career, Jewish players on early semi-pro fives could earn as much as $5 a game, a veritable fortune back then.
During this era, so-called “Jew Ball” evolved—what was first used as a slur or, at best, a backhanded compliment, the term came to define the style of play that was later lauded as the “thinking man’s” game. Incorporating defense and constant motion with the aim of hitting the open man, it was the antithesis of the foul-plagued “football style” offense that prevailed in the early days. Indeed it was a style crucial to the later success of the college and pro game, and one that seminal coaches like Nat Holman and later his protégé Red Holzman, and later on his protégé Phil Jackson, would refine to perfection. Why, if that guy Naismith hadn’t come up with a few now-antiquated rules himself, you could almost say Jews invented modern basketball.
Just as stereotypes unfairly label today’s black players, many were foisted on the Jewish players in the ’20s and ’30s. Jew Ball provided an easy mark for journalists like Paul Gallico, the eminent sports editor of the NY Daily News who expressed the goy “excuse” in a 1930s column, stating that “the reason that basketball appeals to Hebrews is that the game places a premium on an alert scheming mind, flashy trickiness, artful dodging and general smart-aleckness.” Players who lost to all-Jewish teams whined that the shorter Jews had “God-given better balance and speed.” Genetic advantage or not, the fact is that in 1930, in the biggest college game of the year, with NYU facing CCNY (both teams were undefeated), 9 of the 10 starters were Jewish. How cool is that?
After the second World War, in an era when the hoopla of March Madness was as yet inconceivable and pro ball was still a curiosity, a handful of mostly eastern teams would battle in the once prestigious National Invitational Tournament (NIT) at Madison Square Garden in college basketball’s showcase event. NIT championship games, up until the ’50s, often included CCNY, LIU or St. John’s, schools that perennially produced some of the best and most innovative basketball in the nation and whose Jewish-laden rosters were the toast of the town. And when local Jewish fans checked their morning papers to find out how the rest of the best had fared, most looked first to see how the “Mighty Mites” of Yeshiva University had done against the other beasts of the east.
Those were the glory days for Jewish basketball, when players were still referred to as cagers (courts used to be ringed with wire or rope mesh to keep play continuous and protect players from abusive fans), when they shot and passed with two hands and when dunks were reserved for doughnuts—under the old rules, touching the rim was illegal. Sixty years before Air Jordans, $3 could get you a pair of black high-top Chuck Taylor All-Stars (and a hamburger and Coke for lunch), shorts were, well, short, and cheerleaders wore letter sweaters and ankle socks. Fans waved pennants, not Styrofoam fingers. Yes, it was a time when stars with names like Heyman, Schectman and Schayes pounded the hardwood, and the Jewish players were truly kings of the court.
By the late 1940s the heyday of the Jewish basketball star had diminished for a variety of cultural and demographic reasons, including a mass migration of middle-class Jews to the suburbs. The crushing blow was probably the point shaving scandal that rocked college basketball after the 1950 season. That many of the culprits were players from CCNY and NYU (who accepted money from gamblers to lose games on purpose or win games but by less than the point spread) proved to be a death knell for New York City college ball. But for what the game is now, we pay homage to its past with Chutzpah’s guide to Jewish basketball, A to Z.

By Len Canter

Start uga_filter:

The game of basketball was invented in 1891 by a minister, James Naismith, who believed that it would promote “muscular Christianity.” That game would be unrecognizable today with its peach baskets, players passing the ball but never dribbling (a minor adjustment never envisioned by Naismith) and final scores like 5-4. It wasn’t until Jewish immigrants [...]

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The game of basketball was invented in 1891 by a minister, James Naismith, who believed that it would promote “muscular Christianity.” That game would be unrecognizable today with its peach baskets, players passing the ball but never dribbling (a minor adjustment never envisioned by Naismith) and final scores like 5-4. It wasn’t until Jewish immigrants [...]

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If you live in NYC you had the opportunity to taste a French macaron (as they say it) free on French Macaron Day, initiated here on Sunday March 20 by Francois Payard, one of the foremost émigré chocolatiers from the motherland. In a world where a single one of these cookies costs between $2 and $5 (and they are nowhere more overpriced than at Maison du Chocolat, albeit a bastion of silken ganache and other treats, but still…), it seemed almost worth the drive in from my hinterlands in CT…until I remembered that gas is $4 a gallon and a round trip is about 7 gallons, best case scenario.

Just to show you how reality can never keep pace with trendy, macarons are already considered passé in some dessert circles. But still many people haven’t heard of, much less tasted a macaron, so it’s understandable that the New York Times would announce the freebie in the food section last Wednesday and then report on the events in today’s paper. The reporter even took the time to explain that a macaron is not a macaroon as in Passover coconut cookie macaroon. HOWEVER, I have two salient points to make. 1. One “o” or two, these are perfect for Passover because almonds substitute for flour the same way coconut does and 2. We are privileged to include Joan Nathan’s recipes for a variety of flavors here and in the new issue of Chutzpah.

Like the chocolate-covered ganache Chanukah gelt we brought you in our last issue, you can make this on your own. Don’t worry about the cracks the Times warns of. Having had the original at Laduree in Paris and those at Pierre Herme and other Jean-come lately’s, I can assure you that yours will melt in your mouth as easily as theirs. Of course, you haven’t really lived until you’ve sat down and eaten an entire box (as I typically do after begging any family member and friend who visits Paris to bring them back to me).  If you’ve got the money for shipping, you can now get them from Florian Bellanger’s madmacnyc.com, he of Fauchon in Paris, Le Bernardin in NYC and most recently Cupcake Wars. And they’re reasonably priced. Don’t scoff at the rose flavor until you try it. Sublime!

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If you live in NYC you had the opportunity to taste a French macaron (as they say it) free on French Macaron Day, initiated here on Sunday March 20 by Francois Payard, one of the foremost émigré chocolatiers from the motherland. In a world where a single one of these cookies costs between $2 and $5 (and they are nowhere more overpriced than at Maison du Chocolat, albeit a bastion of silken ganache and other treats, but still…), it seemed almost worth the drive in from my hinterlands in CT…until I remembered that gas is $4 a gallon and a round trip is about 7 gallons, best case scenario.

Just to show you how reality can never keep pace with trendy, macarons are already considered passé in some dessert circles. But still many people haven’t heard of, much less tasted a macaron, so it’s understandable that the New York Times would announce the freebie in the food section last Wednesday and then report on the events in today’s paper. The reporter even took the time to explain that a macaron is not a macaroon as in Passover coconut cookie macaroon. HOWEVER, I have two salient points to make. 1. One “o” or two, these are perfect for Passover because almonds substitute for flour the same way coconut does and 2. We are privileged to include Joan Nathan’s recipes for a variety of flavors here and in the new issue of Chutzpah.

Like the chocolate-covered ganache Chanukah gelt we brought you in our last issue, you can make this on your own. Don’t worry about the cracks the Times warns of. Having had the original at Laduree in Paris and those at Pierre Herme and other Jean-come lately’s, I can assure you that yours will melt in your mouth as easily as theirs. Of course, you haven’t really lived until you’ve sat down and eaten an entire box (as I typically do after begging any family member and friend who visits Paris to bring them back to me).  If you’ve got the money for shipping, you can now get them from Florian Bellanger’s madmacnyc.com, he of Fauchon in Paris, Le Bernardin in NYC and most recently Cupcake Wars. And they’re reasonably priced. Don’t scoff at the rose flavor until you try it. Sublime!

Start uga_filter:

If you live in NYC you had the opportunity to taste a French macaron (as they say it) free on French Macaron Day, initiated here on Sunday March 20 by Francois Payard, one of the foremost émigré chocolatiers from the motherland. In a world where a single one of these cookies costs between $2 and [...]

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If you live in NYC you had the opportunity to taste a French macaron (as they say it) free on French Macaron Day, initiated here on Sunday March 20 by Francois Payard, one of the foremost émigré chocolatiers from the motherland. In a world where a single one of these cookies costs between $2 and [...]

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