Category: Honorable Mensch

Larry Phillips with AJWS President Ruth Messinger

Larry Phillips… Repairing The World

In the business world, Larry Phillips is synonymous with the fashion conglomerate Phillips-Van Heusen where he was chair and chief executive until he retired in 1995. While the company, originally started by his grandfather, still thrives today, his greatest legacy is arguably the American Jewish World Service, the global organization he co-founded in 1985. Now [...]

December 19, 2011 | 0 Comments More
Mensch Worthy

Mensch Worthy

Accomplishing the NBCUniversal merger was nice. But it’s Comcast CEO Brian Roberts’ goal of spreading the message of tolerance that makes him mensch-worthy. You’ve received many distinguished honors from humanitarian groups, including the Simon Wiesenthal Center and the UJA Federation of New York, yet you are rarely quoted in the general media about these efforts. [...]

August 23, 2011 | 0 Comments More
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In the business world, Larry Phillips is synonymous with the fashion conglomerate Phillips-Van Heusen where he was chair and chief executive until he retired in 1995. While the company, originally started by his grandfather, still thrives today, his greatest legacy is arguably the American Jewish World Service, the global organization he co-founded in 1985.
Now based in New York and run by its president Ruth Messinger, the esteemed former New York congresswoman, AJWS was first established in Boston when Phillips and Larry Simon, together with a group of rabbis, Jewish communal leaders, activists, businesspeople, scholars and others came together to create the first American Jewish organization dedicated to alleviating poverty, hunger and disease among people across the globe. “Part of the Hebrew tradition is that you’re supposed to spend a part of your life trying to repair the world,” Phillips explains. That was what he set out to do…literally.
Through grants to grassroots organizations, volunteer service, advocacy and education, AJWS fosters civil society, sustainable development and human rights for all people, while promoting the values and responsibilities of global citizenship within the Jewish community. In its 26 years, AJWS has been on the ground wherever help was needed, from its first emergency response to the 1986 volcano disaster in Armaro, Colombia to last year’s relief efforts after the earthquake in Haiti. It co-founded the Save Darfur Coalition and helped to organize the 2006 national anti-genocide rally in Washington, DC and a series of other rallies throughout the country. Among many firsts, AJWS was the first national Jewish organization to promote targeted divestment by launching a divestment initiative against the government of Sudan in 2007.
Many efforts have been directed toward agricultural goals, giving some of the world’s hungry the tools to become self-sustaining. For instance, early in its history, AJWS and the Tibetan community-in-exile in India initiated an agricultural improvement project that developed into a long-term relationship. In 1988, the UN World Food Program began using technology and methods for safe grain storage developed by AJWS and Israeli scientists at the Volcani Center. In all, over 1,000 grassroots projects have been funded in more than 70 countries, such as peer exchange programs in Southern Africa bringing together community-based organizations from the region to exchange best practices in responding to the HIV epidemic.
Internal initiatives to involve younger members of the Jewish community have been a mainstay at AJWS. In 1994 the Jewish Volunteer Corps began with the deployment of three volunteers, two to Honduras and one to Mexico. The following year ten young Jewish men and women spent the summer helping villagers in Honduras build a potable water system. As a result of the success of that program, the International Jewish College Corps, now Volunteer Summer, was established. In 2000, AJWS started the Alternative Breaks program for college students. More recently, it launched Global Circle, a new community for professionals ages 25 to 40.
Phillips’s own outreach has gone beyond AJWS, where he serves on the board of trustees. He has served on the board of the Jewish Federation of South Palm Beach County and many other local Florida organizations and had been active in Planned Parenthood Federation of America, Fund for Peace and the Center for Defense Information. To learn more or to get involved, go to www.ajws.org and http://www.youtube.com/watch?v=1dMfYlabFtg

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In the business world, Larry Phillips is synonymous with the fashion conglomerate Phillips-Van Heusen where he was chair and chief executive until he retired in 1995. While the company, originally started by his grandfather, still thrives today, his greatest legacy is arguably the American Jewish World Service, the global organization he co-founded in 1985.
Now based in New York and run by its president Ruth Messinger, the esteemed former New York congresswoman, AJWS was first established in Boston when Phillips and Larry Simon, together with a group of rabbis, Jewish communal leaders, activists, businesspeople, scholars and others came together to create the first American Jewish organization dedicated to alleviating poverty, hunger and disease among people across the globe. “Part of the Hebrew tradition is that you’re supposed to spend a part of your life trying to repair the world,” Phillips explains. That was what he set out to do…literally.
Through grants to grassroots organizations, volunteer service, advocacy and education, AJWS fosters civil society, sustainable development and human rights for all people, while promoting the values and responsibilities of global citizenship within the Jewish community. In its 26 years, AJWS has been on the ground wherever help was needed, from its first emergency response to the 1986 volcano disaster in Armaro, Colombia to last year’s relief efforts after the earthquake in Haiti. It co-founded the Save Darfur Coalition and helped to organize the 2006 national anti-genocide rally in Washington, DC and a series of other rallies throughout the country. Among many firsts, AJWS was the first national Jewish organization to promote targeted divestment by launching a divestment initiative against the government of Sudan in 2007.
Many efforts have been directed toward agricultural goals, giving some of the world’s hungry the tools to become self-sustaining. For instance, early in its history, AJWS and the Tibetan community-in-exile in India initiated an agricultural improvement project that developed into a long-term relationship. In 1988, the UN World Food Program began using technology and methods for safe grain storage developed by AJWS and Israeli scientists at the Volcani Center. In all, over 1,000 grassroots projects have been funded in more than 70 countries, such as peer exchange programs in Southern Africa bringing together community-based organizations from the region to exchange best practices in responding to the HIV epidemic.
Internal initiatives to involve younger members of the Jewish community have been a mainstay at AJWS. In 1994 the Jewish Volunteer Corps began with the deployment of three volunteers, two to Honduras and one to Mexico. The following year ten young Jewish men and women spent the summer helping villagers in Honduras build a potable water system. As a result of the success of that program, the International Jewish College Corps, now Volunteer Summer, was established. In 2000, AJWS started the Alternative Breaks program for college students. More recently, it launched Global Circle, a new community for professionals ages 25 to 40.
Phillips’s own outreach has gone beyond AJWS, where he serves on the board of trustees. He has served on the board of the Jewish Federation of South Palm Beach County and many other local Florida organizations and had been active in Planned Parenthood Federation of America, Fund for Peace and the Center for Defense Information. To learn more or to get involved, go to www.ajws.org and http://www.youtube.com/watch?v=1dMfYlabFtg

Start uga_filter:

In the business world, Larry Phillips is synonymous with the fashion conglomerate Phillips-Van Heusen where he was chair and chief executive until he retired in 1995. While the company, originally started by his grandfather, still thrives today, his greatest legacy is arguably the American Jewish World Service, the global organization he co-founded in 1985. Now [...]

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In the business world, Larry Phillips is synonymous with the fashion conglomerate Phillips-Van Heusen where he was chair and chief executive until he retired in 1995. While the company, originally started by his grandfather, still thrives today, his greatest legacy is arguably the American Jewish World Service, the global organization he co-founded in 1985. Now [...]

Start uga_filter:

Accomplishing the NBCUniversal merger was nice. But it’s Comcast CEO Brian Roberts’ goal of spreading the message of tolerance that makes him mensch-worthy.

You’ve received many distinguished honors from humanitarian groups, including the Simon Wiesenthal Center and the UJA Federation of New York, yet you are rarely quoted in the general media about these efforts. Can you tell us some of the most meaningful work you’ve done and why Jewish and pro-diversity causes are important to you?

“One of the earliest lessons I learned from my father Ralph is that you can be good and successful in business, and at the same time you can do good for the world. This project is perhaps one of the most meaningful that I have been involved in because we have been able to use our digital technology to tell the stories of the survivors to hundreds of thousands of people. Television and the internet are incredible platforms to be able to use to spread the message of tolerance.”

It is frightening when googling your name (as well as other prominent Jewish Americans) to see the number of neo-Nazi organization websites that pop up, denigrating Jews for the successes we take great pride in, including a leadership role in the media, among other businesses. How do you come to terms with the existence of these threats with our country’s tenet of freedom of speech?

“There is no question that bigotry, hatred and intolerance still exist in our world today.  That is why the work the USC Shoah Foundation Institute is doing is so important.  Their efforts to educate people about the Holocaust and other genocides through the use of their visual history testimonies are invaluable.”

In honoring you at this year’s USC Shoah Foundation Institute Gala, Steven Spielberg talked about your “vision and commitment to enhancing digital literacy in schools and communities across America.” Can you give us some specific ways you are accomplishing this?

“One of the core focus areas for the Comcast Foundation is expanding digital literacy.  A program I am particularly excited about is Comcast Digital Connectors, which we launched with One Economy in 2009. Comcast Digital Connectors is a national program dedicated to teaching digital literacy skills to young people from diverse, low-income backgrounds.”

What prompted you to first begin initiatives between Comcast and the Shoah Foundation Institute?

“When Steven Spielberg first approached me about being the honoree for the USC Shoah Foundation Institute’s Ambassadors for Humanity Gala, he invited me to visit USC on a trip to the West Coast.  What I saw there was absolutely amazing and I knew right away that I wanted to support the USC Shoah Foundation Institute in its mission to share the incredible testimonies they have collected with as many people as possible.”

Your involvement in the Maccabiah games, including as a member of Team USA Masters Squash, is also not as well known, despite your impressive record of three decades of involvement. Why are the games important to you and what would you say to encourage kids and adults to get involved?

“The Maccabiah Games have been an important part of my life for decades. I was just 21 years old when I first had the honor to represent the United States as a member of our squash team at the Maccabiah Games in Israel. I will never forget the surge of patriotism I felt when I marched into the stadium for the opening ceremony. Four years later, I was back in Israel playing once again for the US Squash Team. It was on that trip I asked my wife Aileen to marry me. I didn’t win the gold, but I won something better—she accepted.”

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Accomplishing the NBCUniversal merger was nice. But it’s Comcast CEO Brian Roberts’ goal of spreading the message of tolerance that makes him mensch-worthy.

You’ve received many distinguished honors from humanitarian groups, including the Simon Wiesenthal Center and the UJA Federation of New York, yet you are rarely quoted in the general media about these efforts. Can you tell us some of the most meaningful work you’ve done and why Jewish and pro-diversity causes are important to you?

“One of the earliest lessons I learned from my father Ralph is that you can be good and successful in business, and at the same time you can do good for the world. This project is perhaps one of the most meaningful that I have been involved in because we have been able to use our digital technology to tell the stories of the survivors to hundreds of thousands of people. Television and the internet are incredible platforms to be able to use to spread the message of tolerance.”

It is frightening when googling your name (as well as other prominent Jewish Americans) to see the number of neo-Nazi organization websites that pop up, denigrating Jews for the successes we take great pride in, including a leadership role in the media, among other businesses. How do you come to terms with the existence of these threats with our country’s tenet of freedom of speech?

“There is no question that bigotry, hatred and intolerance still exist in our world today.  That is why the work the USC Shoah Foundation Institute is doing is so important.  Their efforts to educate people about the Holocaust and other genocides through the use of their visual history testimonies are invaluable.”

In honoring you at this year’s USC Shoah Foundation Institute Gala, Steven Spielberg talked about your “vision and commitment to enhancing digital literacy in schools and communities across America.” Can you give us some specific ways you are accomplishing this?

“One of the core focus areas for the Comcast Foundation is expanding digital literacy.  A program I am particularly excited about is Comcast Digital Connectors, which we launched with One Economy in 2009. Comcast Digital Connectors is a national program dedicated to teaching digital literacy skills to young people from diverse, low-income backgrounds.”

What prompted you to first begin initiatives between Comcast and the Shoah Foundation Institute?

“When Steven Spielberg first approached me about being the honoree for the USC Shoah Foundation Institute’s Ambassadors for Humanity Gala, he invited me to visit USC on a trip to the West Coast.  What I saw there was absolutely amazing and I knew right away that I wanted to support the USC Shoah Foundation Institute in its mission to share the incredible testimonies they have collected with as many people as possible.”

Your involvement in the Maccabiah games, including as a member of Team USA Masters Squash, is also not as well known, despite your impressive record of three decades of involvement. Why are the games important to you and what would you say to encourage kids and adults to get involved?

“The Maccabiah Games have been an important part of my life for decades. I was just 21 years old when I first had the honor to represent the United States as a member of our squash team at the Maccabiah Games in Israel. I will never forget the surge of patriotism I felt when I marched into the stadium for the opening ceremony. Four years later, I was back in Israel playing once again for the US Squash Team. It was on that trip I asked my wife Aileen to marry me. I didn’t win the gold, but I won something better—she accepted.”

Start uga_filter:

Accomplishing the NBCUniversal merger was nice. But it’s Comcast CEO Brian Roberts’ goal of spreading the message of tolerance that makes him mensch-worthy. You’ve received many distinguished honors from humanitarian groups, including the Simon Wiesenthal Center and the UJA Federation of New York, yet you are rarely quoted in the general media about these efforts. [...]

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Accomplishing the NBCUniversal merger was nice. But it’s Comcast CEO Brian Roberts’ goal of spreading the message of tolerance that makes him mensch-worthy. You’ve received many distinguished honors from humanitarian groups, including the Simon Wiesenthal Center and the UJA Federation of New York, yet you are rarely quoted in the general media about these efforts. [...]

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August 15, 2011

I watched the eight Republican candidates debate among themselves last week.  Many of the opinion-makers of our country, early on decided to attack many of these candidates, most of whom either are themselves card-carrying members or adherents of the Tea Party as well as members of the Republican Party.  All are seeking Republican Party support while advocating Tea Party positions on major issues, e.g., reducing or eliminating entitlement programs such as Social Security, Medicare and Medicaid and slashing federal government expenditures.

Candidates like Congresswoman Michele Bachmann (R-MN) and Congressman Ron Paul (R-TX) have been described by some observers of the political scene as wackos or crazies.  I think those views are now changing.  I must admit here that I have used those words in describing the views of some candidates, but I won’t anymore.  The eight participants in the debate handled themselves extremely well.  While I was not persuaded by their arguments and views and remain a Democrat supporting many Democratic programs, I can well understand why they and their supporters demand changes in federal programs along the lines advocated by Tea Party philosophy.  Michele Bachmann won the Iowa straw poll, coming in one percentage point ahead of Ron Paul.  Tim Pawlenty came in third and has withdrawn from the race.

Liberal philosophy has adopted the Keynesian position that in times of recession and depression, government must prime the pump and spend its way out to achieve better times.  The Tea Party view and that of the Conservative government of David Cameron in Great Britain adheres to the old-fashioned view that my mom often expressed:  “You don’t spend money you don’t have.”  That was my view when I was mayor of New York City and in my personal life.  I have two credit cards.  I have never paid charges on either of them over and above my actual purchases.  I am one of those customers the credit card companies hate and may lose money on, if they are dependent on the usurious rates of interest they receive from those using their credit cards as access to bank loans.

When I was Mayor, I supported then and do now a GAAP (Generally Accepted Accounting Principles) balanced budget imposed by the state legislature requiring New York City to limit its operating budget to what was reasonable to expect the City to receive the year of the adopted budget.  The Tea Party believes in a balanced budget for the U.S. and wants to enact it into law by the adoption of a constitutional amendment.  Liberals are horrified with the idea.  My mother would have loved it.  It seems to me to make sense, provided there is an exception when the U.S. is at war.

We were a lower-middle class family when I grew up in Brooklyn.  Perhaps even poorer than we thought.  My father made $65 a week.  Our rent in Flatbush in 1941 was $65 a month – the then accepted ratio – and my parents were able to lead a reasonably decent lifestyle, bringing up three children and sending them to college.  I believe my parents values would be described as politically liberal.  Early on in my political career, I referred to myself as a liberal with sanity.

Mr. President, the country we all love is hurting enormously, with huge unemployment.  Isn’t it possible to create work programs like the WPA (Works Progress Administration) and spend monies on infrastructure for bullet trains, repairing roads and bridges that are falling down and other truly needed capital programs by creating what we don’t have now – a separate capital budget (which states and cities have) that would permit borrowing and pay the cost of a capital item over its expected life, instead of maintaining the single unified budget which the U.S. currently has?  I am not an economist, but shouldn’t that be considered?  The need for jobs with our unemployment rate in excess of 9 percent is universally accepted.

People everywhere are asking why don’t you call the Congress back from their unearned vacations to address the huge problems now facing the nation.  You can still win back the support of the public by publicly setting forth in detail your plan to address these enormous problems.  It should be a plan fashioned not on consensus, but your plan and if your political adversaries oppose it, so be it.  Then you must go over their heads to the vast public, appealing to its common sense, asking them to support you.  Take your plan into the next election and make your proposed programs the referendum on which the public will be voting in the presidential election of 2012.

Remember what Harry Truman did in 1948 with the do nothing Congress?  While Harry Truman is my political hero, you are far more eloquent than he was.  You can bring the nation to your side if you convince people that what you are asking them to do is to join hands in self-sacrifice, sharing the nation’s burden proportionately to their economic status.  We are a generous nation, a patriotic nation, a nation like no other in our diversity.  Today, we are so divided and feel leaderless.  You can bring us together and lead us to the promised land.

Mr. President, doesn’t it appear strange to you that the war in Afghanistan has been going on for ten years and this month of August, we have already sustained 51 deaths there?  We spend billions annually on the military budget.  Indeed, our military budget is equal in the aggregate to the military budgets of the next 17 nations.  I suspect the Taliban spends less than $10 million on its military, maybe $50 million annually, and yet, they have fought us to a standstill.  Shouldn’t we be getting out this year, instead of waiting for 2014, or as appears to be the case, staying permanently in a land where the people hate us?

Mr. President, we have been in Iraq for eight years.  We have spent hundreds of billions fighting the insurgents in Iraq.  Probably over a trillion dollars for the two wars – Afghanistan and Iraq – that are bleeding us, killing and injuring our young soldiers, ripping off the billions we send to rebuild their country, while our people are suffering in an economic crisis.  Within the past week, Iraq’s premier aligned Iraq with Syria and Iran, our declared enemies.  Syria is now engaged in killing its own citizens, shooting them down in the streets of Hama and other cities.  Does it make sense that you criticize Bashar al-Assad, President of Syria, and now our supposed ally, the new Iraq, is supporting the butcher of Syria?  While he is doing that, The Times reports we are negotiating with Iraq to stay past the end of this year with no date set for our leaving.

We are told Iraq needs our soldiers to protect it until Iraqi soldiers become able to do so.  Mr. President, what happened to the Iraqi soldiers’ ability?  That army eight years ago was the terror of the region.  Mr. President, our country is hurting.  Please take the actions needed to assure us someone is in charge.

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August 15, 2011

I watched the eight Republican candidates debate among themselves last week.  Many of the opinion-makers of our country, early on decided to attack many of these candidates, most of whom either are themselves card-carrying members or adherents of the Tea Party as well as members of the Republican Party.  All are seeking Republican Party support while advocating Tea Party positions on major issues, e.g., reducing or eliminating entitlement programs such as Social Security, Medicare and Medicaid and slashing federal government expenditures.

Candidates like Congresswoman Michele Bachmann (R-MN) and Congressman Ron Paul (R-TX) have been described by some observers of the political scene as wackos or crazies.  I think those views are now changing.  I must admit here that I have used those words in describing the views of some candidates, but I won’t anymore.  The eight participants in the debate handled themselves extremely well.  While I was not persuaded by their arguments and views and remain a Democrat supporting many Democratic programs, I can well understand why they and their supporters demand changes in federal programs along the lines advocated by Tea Party philosophy.  Michele Bachmann won the Iowa straw poll, coming in one percentage point ahead of Ron Paul.  Tim Pawlenty came in third and has withdrawn from the race.

Liberal philosophy has adopted the Keynesian position that in times of recession and depression, government must prime the pump and spend its way out to achieve better times.  The Tea Party view and that of the Conservative government of David Cameron in Great Britain adheres to the old-fashioned view that my mom often expressed:  “You don’t spend money you don’t have.”  That was my view when I was mayor of New York City and in my personal life.  I have two credit cards.  I have never paid charges on either of them over and above my actual purchases.  I am one of those customers the credit card companies hate and may lose money on, if they are dependent on the usurious rates of interest they receive from those using their credit cards as access to bank loans.

When I was Mayor, I supported then and do now a GAAP (Generally Accepted Accounting Principles) balanced budget imposed by the state legislature requiring New York City to limit its operating budget to what was reasonable to expect the City to receive the year of the adopted budget.  The Tea Party believes in a balanced budget for the U.S. and wants to enact it into law by the adoption of a constitutional amendment.  Liberals are horrified with the idea.  My mother would have loved it.  It seems to me to make sense, provided there is an exception when the U.S. is at war.

We were a lower-middle class family when I grew up in Brooklyn.  Perhaps even poorer than we thought.  My father made $65 a week.  Our rent in Flatbush in 1941 was $65 a month – the then accepted ratio – and my parents were able to lead a reasonably decent lifestyle, bringing up three children and sending them to college.  I believe my parents values would be described as politically liberal.  Early on in my political career, I referred to myself as a liberal with sanity.

Mr. President, the country we all love is hurting enormously, with huge unemployment.  Isn’t it possible to create work programs like the WPA (Works Progress Administration) and spend monies on infrastructure for bullet trains, repairing roads and bridges that are falling down and other truly needed capital programs by creating what we don’t have now – a separate capital budget (which states and cities have) that would permit borrowing and pay the cost of a capital item over its expected life, instead of maintaining the single unified budget which the U.S. currently has?  I am not an economist, but shouldn’t that be considered?  The need for jobs with our unemployment rate in excess of 9 percent is universally accepted.

People everywhere are asking why don’t you call the Congress back from their unearned vacations to address the huge problems now facing the nation.  You can still win back the support of the public by publicly setting forth in detail your plan to address these enormous problems.  It should be a plan fashioned not on consensus, but your plan and if your political adversaries oppose it, so be it.  Then you must go over their heads to the vast public, appealing to its common sense, asking them to support you.  Take your plan into the next election and make your proposed programs the referendum on which the public will be voting in the presidential election of 2012.

Remember what Harry Truman did in 1948 with the do nothing Congress?  While Harry Truman is my political hero, you are far more eloquent than he was.  You can bring the nation to your side if you convince people that what you are asking them to do is to join hands in self-sacrifice, sharing the nation’s burden proportionately to their economic status.  We are a generous nation, a patriotic nation, a nation like no other in our diversity.  Today, we are so divided and feel leaderless.  You can bring us together and lead us to the promised land.

Mr. President, doesn’t it appear strange to you that the war in Afghanistan has been going on for ten years and this month of August, we have already sustained 51 deaths there?  We spend billions annually on the military budget.  Indeed, our military budget is equal in the aggregate to the military budgets of the next 17 nations.  I suspect the Taliban spends less than $10 million on its military, maybe $50 million annually, and yet, they have fought us to a standstill.  Shouldn’t we be getting out this year, instead of waiting for 2014, or as appears to be the case, staying permanently in a land where the people hate us?

Mr. President, we have been in Iraq for eight years.  We have spent hundreds of billions fighting the insurgents in Iraq.  Probably over a trillion dollars for the two wars – Afghanistan and Iraq – that are bleeding us, killing and injuring our young soldiers, ripping off the billions we send to rebuild their country, while our people are suffering in an economic crisis.  Within the past week, Iraq’s premier aligned Iraq with Syria and Iran, our declared enemies.  Syria is now engaged in killing its own citizens, shooting them down in the streets of Hama and other cities.  Does it make sense that you criticize Bashar al-Assad, President of Syria, and now our supposed ally, the new Iraq, is supporting the butcher of Syria?  While he is doing that, The Times reports we are negotiating with Iraq to stay past the end of this year with no date set for our leaving.

We are told Iraq needs our soldiers to protect it until Iraqi soldiers become able to do so.  Mr. President, what happened to the Iraqi soldiers’ ability?  That army eight years ago was the terror of the region.  Mr. President, our country is hurting.  Please take the actions needed to assure us someone is in charge.

Start uga_filter:

August 15, 2011 I watched the eight Republican candidates debate among themselves last week.  Many of the opinion-makers of our country, early on decided to attack many of these candidates, most of whom either are themselves card-carrying members or adherents of the Tea Party as well as members of the Republican Party.  All are seeking [...]

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August 15, 2011 I watched the eight Republican candidates debate among themselves last week.  Many of the opinion-makers of our country, early on decided to attack many of these candidates, most of whom either are themselves card-carrying members or adherents of the Tea Party as well as members of the Republican Party.  All are seeking [...]

Start uga_filter:

The game of basketball was invented in 1891 by a minister, James Naismith, who believed that it would promote “muscular Christianity.” That game would be unrecognizable today with its peach baskets, players passing the ball but never dribbling (a minor adjustment never envisioned by Naismith) and final scores like 5-4. It wasn’t until Jewish immigrants at the turn of the 20th century adopted the “ultimate city game”—and over the course of a few decades, from the ’20s to the ’50s, added innovations in play and strategy—that it went from one requiring brute strength to one that stressed skill and strategy. In their hands, basketball, first conceived as a simple, easy to play (but hard to master) game, became the crossover dribbling, three-point bombing sport that it is today.
Contrary to cultural stereotypes, early in the 20th century, most Jewish kids played basketball and played it well. The old schoolyard cliché that “any Jew great at sports was probably adopted” didn’t hold water. Those of us compelled to debunk the notion of Jews “without game” need look no further than the game of the ghettos during that golden era, when the sport was indeed considered the “Jewish game.” Because basketball requires very little in equipment at its bare root level, ghetto kids could improvise with makeshift paper balls shot through the lowest rung of the fire escape (backboards were unheard of). Leagues sponsored by YMHAs, yeshivas and synagogues flourished—in addition to the benefit of keeping kids off the corner and out of trouble, rabbis also realized that these teams served a greater purpose by ensuring that kids kept willingly coming back to shul.
Almost all Jewish neighborhoods had their own teams, rivalries were in fact fierce, and there was no question that the best ball in the era was played in New York and Philadelphia, the cities with the largest Jewish populations. For the chosen few, proficiency in shooting the rock could land one a college scholarship (often the only way a poor Jew could hope to attend) and provide a portal into middle class America. College basketball was one area of life where Jews were rarely denied the right to participate, certainly not the case in many other sports. Not surprisingly, many players stayed local, creating an era of elite college teams like City College of New York (CCNY), Long Island University (LIU), New York University and Temple. After a good college career, Jewish players on early semi-pro fives could earn as much as $5 a game, a veritable fortune back then.
During this era, so-called “Jew Ball” evolved—what was first used as a slur or, at best, a backhanded compliment, the term came to define the style of play that was later lauded as the “thinking man’s” game. Incorporating defense and constant motion with the aim of hitting the open man, it was the antithesis of the foul-plagued “football style” offense that prevailed in the early days. Indeed it was a style crucial to the later success of the college and pro game, and one that seminal coaches like Nat Holman and later his protégé Red Holzman, and later on his protégé Phil Jackson, would refine to perfection. Why, if that guy Naismith hadn’t come up with a few now-antiquated rules himself, you could almost say Jews invented modern basketball.
Just as stereotypes unfairly label today’s black players, many were foisted on the Jewish players in the ’20s and ’30s. Jew Ball provided an easy mark for journalists like Paul Gallico, the eminent sports editor of the NY Daily News who expressed the goy “excuse” in a 1930s column, stating that “the reason that basketball appeals to Hebrews is that the game places a premium on an alert scheming mind, flashy trickiness, artful dodging and general smart-aleckness.” Players who lost to all-Jewish teams whined that the shorter Jews had “God-given better balance and speed.” Genetic advantage or not, the fact is that in 1930, in the biggest college game of the year, with NYU facing CCNY (both teams were undefeated), 9 of the 10 starters were Jewish. How cool is that?
After the second World War, in an era when the hoopla of March Madness was as yet inconceivable and pro ball was still a curiosity, a handful of mostly eastern teams would battle in the once prestigious National Invitational Tournament (NIT) at Madison Square Garden in college basketball’s showcase event. NIT championship games, up until the ’50s, often included CCNY, LIU or St. John’s, schools that perennially produced some of the best and most innovative basketball in the nation and whose Jewish-laden rosters were the toast of the town. And when local Jewish fans checked their morning papers to find out how the rest of the best had fared, most looked first to see how the “Mighty Mites” of Yeshiva University had done against the other beasts of the east.
Those were the glory days for Jewish basketball, when players were still referred to as cagers (courts used to be ringed with wire or rope mesh to keep play continuous and protect players from abusive fans), when they shot and passed with two hands and when dunks were reserved for doughnuts—under the old rules, touching the rim was illegal. Sixty years before Air Jordans, $3 could get you a pair of black high-top Chuck Taylor All-Stars (and a hamburger and Coke for lunch), shorts were, well, short, and cheerleaders wore letter sweaters and ankle socks. Fans waved pennants, not Styrofoam fingers. Yes, it was a time when stars with names like Heyman, Schectman and Schayes pounded the hardwood, and the Jewish players were truly kings of the court.
By the late 1940s the heyday of the Jewish basketball star had diminished for a variety of cultural and demographic reasons, including a mass migration of middle-class Jews to the suburbs. The crushing blow was probably the point shaving scandal that rocked college basketball after the 1950 season. That many of the culprits were players from CCNY and NYU (who accepted money from gamblers to lose games on purpose or win games but by less than the point spread) proved to be a death knell for New York City college ball. But for what the game is now, we pay homage to its past with Chutzpah’s guide to Jewish basketball, A to Z.

By Len Canter

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The game of basketball was invented in 1891 by a minister, James Naismith, who believed that it would promote “muscular Christianity.” That game would be unrecognizable today with its peach baskets, players passing the ball but never dribbling (a minor adjustment never envisioned by Naismith) and final scores like 5-4. It wasn’t until Jewish immigrants at the turn of the 20th century adopted the “ultimate city game”—and over the course of a few decades, from the ’20s to the ’50s, added innovations in play and strategy—that it went from one requiring brute strength to one that stressed skill and strategy. In their hands, basketball, first conceived as a simple, easy to play (but hard to master) game, became the crossover dribbling, three-point bombing sport that it is today.
Contrary to cultural stereotypes, early in the 20th century, most Jewish kids played basketball and played it well. The old schoolyard cliché that “any Jew great at sports was probably adopted” didn’t hold water. Those of us compelled to debunk the notion of Jews “without game” need look no further than the game of the ghettos during that golden era, when the sport was indeed considered the “Jewish game.” Because basketball requires very little in equipment at its bare root level, ghetto kids could improvise with makeshift paper balls shot through the lowest rung of the fire escape (backboards were unheard of). Leagues sponsored by YMHAs, yeshivas and synagogues flourished—in addition to the benefit of keeping kids off the corner and out of trouble, rabbis also realized that these teams served a greater purpose by ensuring that kids kept willingly coming back to shul.
Almost all Jewish neighborhoods had their own teams, rivalries were in fact fierce, and there was no question that the best ball in the era was played in New York and Philadelphia, the cities with the largest Jewish populations. For the chosen few, proficiency in shooting the rock could land one a college scholarship (often the only way a poor Jew could hope to attend) and provide a portal into middle class America. College basketball was one area of life where Jews were rarely denied the right to participate, certainly not the case in many other sports. Not surprisingly, many players stayed local, creating an era of elite college teams like City College of New York (CCNY), Long Island University (LIU), New York University and Temple. After a good college career, Jewish players on early semi-pro fives could earn as much as $5 a game, a veritable fortune back then.
During this era, so-called “Jew Ball” evolved—what was first used as a slur or, at best, a backhanded compliment, the term came to define the style of play that was later lauded as the “thinking man’s” game. Incorporating defense and constant motion with the aim of hitting the open man, it was the antithesis of the foul-plagued “football style” offense that prevailed in the early days. Indeed it was a style crucial to the later success of the college and pro game, and one that seminal coaches like Nat Holman and later his protégé Red Holzman, and later on his protégé Phil Jackson, would refine to perfection. Why, if that guy Naismith hadn’t come up with a few now-antiquated rules himself, you could almost say Jews invented modern basketball.
Just as stereotypes unfairly label today’s black players, many were foisted on the Jewish players in the ’20s and ’30s. Jew Ball provided an easy mark for journalists like Paul Gallico, the eminent sports editor of the NY Daily News who expressed the goy “excuse” in a 1930s column, stating that “the reason that basketball appeals to Hebrews is that the game places a premium on an alert scheming mind, flashy trickiness, artful dodging and general smart-aleckness.” Players who lost to all-Jewish teams whined that the shorter Jews had “God-given better balance and speed.” Genetic advantage or not, the fact is that in 1930, in the biggest college game of the year, with NYU facing CCNY (both teams were undefeated), 9 of the 10 starters were Jewish. How cool is that?
After the second World War, in an era when the hoopla of March Madness was as yet inconceivable and pro ball was still a curiosity, a handful of mostly eastern teams would battle in the once prestigious National Invitational Tournament (NIT) at Madison Square Garden in college basketball’s showcase event. NIT championship games, up until the ’50s, often included CCNY, LIU or St. John’s, schools that perennially produced some of the best and most innovative basketball in the nation and whose Jewish-laden rosters were the toast of the town. And when local Jewish fans checked their morning papers to find out how the rest of the best had fared, most looked first to see how the “Mighty Mites” of Yeshiva University had done against the other beasts of the east.
Those were the glory days for Jewish basketball, when players were still referred to as cagers (courts used to be ringed with wire or rope mesh to keep play continuous and protect players from abusive fans), when they shot and passed with two hands and when dunks were reserved for doughnuts—under the old rules, touching the rim was illegal. Sixty years before Air Jordans, $3 could get you a pair of black high-top Chuck Taylor All-Stars (and a hamburger and Coke for lunch), shorts were, well, short, and cheerleaders wore letter sweaters and ankle socks. Fans waved pennants, not Styrofoam fingers. Yes, it was a time when stars with names like Heyman, Schectman and Schayes pounded the hardwood, and the Jewish players were truly kings of the court.
By the late 1940s the heyday of the Jewish basketball star had diminished for a variety of cultural and demographic reasons, including a mass migration of middle-class Jews to the suburbs. The crushing blow was probably the point shaving scandal that rocked college basketball after the 1950 season. That many of the culprits were players from CCNY and NYU (who accepted money from gamblers to lose games on purpose or win games but by less than the point spread) proved to be a death knell for New York City college ball. But for what the game is now, we pay homage to its past with Chutzpah’s guide to Jewish basketball, A to Z.

By Len Canter

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The game of basketball was invented in 1891 by a minister, James Naismith, who believed that it would promote “muscular Christianity.” That game would be unrecognizable today with its peach baskets, players passing the ball but never dribbling (a minor adjustment never envisioned by Naismith) and final scores like 5-4. It wasn’t until Jewish immigrants [...]

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The game of basketball was invented in 1891 by a minister, James Naismith, who believed that it would promote “muscular Christianity.” That game would be unrecognizable today with its peach baskets, players passing the ball but never dribbling (a minor adjustment never envisioned by Naismith) and final scores like 5-4. It wasn’t until Jewish immigrants [...]

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If you live in NYC you had the opportunity to taste a French macaron (as they say it) free on French Macaron Day, initiated here on Sunday March 20 by Francois Payard, one of the foremost émigré chocolatiers from the motherland. In a world where a single one of these cookies costs between $2 and $5 (and they are nowhere more overpriced than at Maison du Chocolat, albeit a bastion of silken ganache and other treats, but still…), it seemed almost worth the drive in from my hinterlands in CT…until I remembered that gas is $4 a gallon and a round trip is about 7 gallons, best case scenario.

Just to show you how reality can never keep pace with trendy, macarons are already considered passé in some dessert circles. But still many people haven’t heard of, much less tasted a macaron, so it’s understandable that the New York Times would announce the freebie in the food section last Wednesday and then report on the events in today’s paper. The reporter even took the time to explain that a macaron is not a macaroon as in Passover coconut cookie macaroon. HOWEVER, I have two salient points to make. 1. One “o” or two, these are perfect for Passover because almonds substitute for flour the same way coconut does and 2. We are privileged to include Joan Nathan’s recipes for a variety of flavors here and in the new issue of Chutzpah.

Like the chocolate-covered ganache Chanukah gelt we brought you in our last issue, you can make this on your own. Don’t worry about the cracks the Times warns of. Having had the original at Laduree in Paris and those at Pierre Herme and other Jean-come lately’s, I can assure you that yours will melt in your mouth as easily as theirs. Of course, you haven’t really lived until you’ve sat down and eaten an entire box (as I typically do after begging any family member and friend who visits Paris to bring them back to me).  If you’ve got the money for shipping, you can now get them from Florian Bellanger’s madmacnyc.com, he of Fauchon in Paris, Le Bernardin in NYC and most recently Cupcake Wars. And they’re reasonably priced. Don’t scoff at the rose flavor until you try it. Sublime!

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If you live in NYC you had the opportunity to taste a French macaron (as they say it) free on French Macaron Day, initiated here on Sunday March 20 by Francois Payard, one of the foremost émigré chocolatiers from the motherland. In a world where a single one of these cookies costs between $2 and $5 (and they are nowhere more overpriced than at Maison du Chocolat, albeit a bastion of silken ganache and other treats, but still…), it seemed almost worth the drive in from my hinterlands in CT…until I remembered that gas is $4 a gallon and a round trip is about 7 gallons, best case scenario.

Just to show you how reality can never keep pace with trendy, macarons are already considered passé in some dessert circles. But still many people haven’t heard of, much less tasted a macaron, so it’s understandable that the New York Times would announce the freebie in the food section last Wednesday and then report on the events in today’s paper. The reporter even took the time to explain that a macaron is not a macaroon as in Passover coconut cookie macaroon. HOWEVER, I have two salient points to make. 1. One “o” or two, these are perfect for Passover because almonds substitute for flour the same way coconut does and 2. We are privileged to include Joan Nathan’s recipes for a variety of flavors here and in the new issue of Chutzpah.

Like the chocolate-covered ganache Chanukah gelt we brought you in our last issue, you can make this on your own. Don’t worry about the cracks the Times warns of. Having had the original at Laduree in Paris and those at Pierre Herme and other Jean-come lately’s, I can assure you that yours will melt in your mouth as easily as theirs. Of course, you haven’t really lived until you’ve sat down and eaten an entire box (as I typically do after begging any family member and friend who visits Paris to bring them back to me).  If you’ve got the money for shipping, you can now get them from Florian Bellanger’s madmacnyc.com, he of Fauchon in Paris, Le Bernardin in NYC and most recently Cupcake Wars. And they’re reasonably priced. Don’t scoff at the rose flavor until you try it. Sublime!

Start uga_filter:

If you live in NYC you had the opportunity to taste a French macaron (as they say it) free on French Macaron Day, initiated here on Sunday March 20 by Francois Payard, one of the foremost émigré chocolatiers from the motherland. In a world where a single one of these cookies costs between $2 and [...]

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If you live in NYC you had the opportunity to taste a French macaron (as they say it) free on French Macaron Day, initiated here on Sunday March 20 by Francois Payard, one of the foremost émigré chocolatiers from the motherland. In a world where a single one of these cookies costs between $2 and [...]

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