Category: Essentials

The 15 Minute Haggadah

The 15 Minute Haggadah

How to find the essence of the holiday…fast. I was raised in a conservative Jewish family. Traditions were upheld and formed the foundation of our Jewish upbringing. I remember with great fondness driving south on Route 1 to my aunt’s home for Passover seder every year when I was a kid. My mother’s family was [...]

April 15, 2011 | 0 Comments More
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How to find the essence of the holiday…fast.

I was raised in a conservative Jewish family. Traditions were upheld and formed the foundation of our Jewish upbringing. I remember with great fondness driving south on Route 1 to my aunt’s home for Passover seder every year when I was a kid. My mother’s family was always close and the seder was the yearly equivalent of a Jewish family reunion. As I reflect on the seders past, I recall that as I got older, the shorter they became. I wasn’t sure if it was due to the fact that the elder family members had to eat early for diabetic reasons or we all just got so hungry smelling the cooking that had been going on for hours prior. When I had my own family, I strived to continue the traditions I was raised with, in hopes of instilling those same traditions in my children. But there were other factors at work here, especially when getting married means you become one with another family unit that has their own (different) traditions and religious attitudes.

My brother, on the other hand, married into a family in line with his traditional beliefs and expectations. Let me also set the stage—or seder table—with the fact that a wedding present we received from my brother and his wife was a traditional Haggadah, explanations and all. The difference in our methods of Passover observances can be summed up by a phone call we had at the start of a recent Passover, a tradition we started when he moved to another country (OK, it’s just Canada, but still…). He called me around 6:45 in the evening and the conversation went like this. He starts, “Hey bro, Happy Passover! Are you about to start your seder? We are just about to begin—should start eating around 10 pm and finish the seder around 2 am. Wanna join us?” At which point I respond, “Sorry, man, we’re already done. We did the cliff notes version.” After hanging up I felt a little religious guilt, but also realized there were probably other families experiencing the same type of seder as me. It was then that it hit me. Maybe if we could start a movement. The Simple Seder. For those with hearty appetites.

Over the years I have wrestled with finding the essential haggadah. There have been  the “art” haggadahs brought home by our children who crafted them at school, the personalized haggadahs we ordered online and, of course, the collection of time-honored dog-eared Maxwell House coffee haggadahs. Somehow we ended up with a mismash—each one was different, some shorter than others, some longer. And my questions mounted. What was the proper haggadah? Which story was true to form? Was I any less observant if I read one over the other, or was the act alone enough? Long gone were the family seders at my aunt’s that lasted until the wee hours and frankly flying the family to Canada wasn’t an option. Then I came upon the real question: What was the new seder experience about for me and for my kids and, if it was anything short of a six-hour ritual, was I cheating the religious obligation that I felt I owed to being a Jew?

Then it hit me. Passover is a celebration of survival and life. The Hebrew that we read in the haggadah ties the past and the present. The story is just that, a story to build the tradition upon. I had found my peace with my guilt, I had reasoned away my excuse for what had become the “speed seder” wham, bam thank you ma’am, as my brother liked to call it.

So enough of the pain of waiting until we are done reading and suffering as we smell the brisket and the rest of the dishes cooking. It’s OK to celebrate this holiday and the epicurian delights that await us at the completion of the seder sooner. We are not cheating our traditions, only expanding what makes this holiday special, more time to sit and converse with family and friends.

The 15-Minute Seder

Here’s how we get it all accomplished, fulfilling all the rituals without eating up the clock.

• As with all holidays the prep is important. The night before, the leavened goods are collected, followed by a short prayer. (This is optional. If you really do throw out all the leavened goods by all means say the prayer. For those who don’t, start on the first night.)

• Start with the lighting of the candles and the prayer for searching for the leavened goods within the house.

• Now say the prayer for the first cup of wine, Recitation of the Kiddish.

• Say the prayers for the eating of a green vegetable.

• Break the middle matzah (the afikomen).

• Follow with the four questions, the center of all good seders.

• Read aloud the “The Answer.”

• Read the ten plagues and spill a drop of wine for each one.

• Read about the matzah.

• Read about the bitter herbs.

• Say the prayer for the second cup and drink up.

• Say the motzi for the matzah, eat the matzah.

• Dip bitter herbs in charoset, eat the herbs.

• Eat the herbs and matzah together. (At this time my family starts getting creative: Chopped liver and matzah sandwiches, charoset and matzah with a little horseradish­—you get the idea.)

• Now eat dinner. (At this stage our seder is generally complete. No one really sings at our seder, and nobody would want them to—trust me on that one.)

• After dinner, send the kids to look for the afikomen, then regroup at the table for chocolate macaroons. And let’s not forget there are two more cups of wine to enjoy.

Not fast enough for you? Check out Michael Rubiner’s two minute version on Slate (http://www.slate.com/id/2139601/). Need more? There’s the 30-Minute Seder that you can download at http://www.30minuteseder.com/ ©


Do’s and Don’ts of Hiding the Afikomen

As much as we all like to go on scavenger hunts (and, hey, who couldn’t use a few bucks right now?), as time passes, you need to assume the mantle of an elder and take care of hiding the afikomen. So repress the urge to get up and run to look for it; instead, do as I do and sit and watch as the youngsters tear apart the family room, much to my wife’s horror. A few tips therefore are warranted on where and where not to hide the prize.

DO make sure it is wrapped tight and no crumbs will fall out, lest you make a trail to the destination and cause your significant other to have a konniption fit about having to clean up afterwards.

DON’T hide it behind any paintings. For one, it might be too high for the lilliputians and, two, one of the bigger lilliputians might knock the painting off the wall as they leap in excitement.

DO make it easy enough to find but hard enough to warrant at least a good 5-minute search (you can use the break).

DON’T help out with the “Colder…Warmer” routine, or why hide it in the first place?

DO hide it well enough so that it’s not visible to darting eyes—make ‘em dig around.

DON’T hide it within range of some pet that feels underfed and might jump at the chance for a fast snack.

DO give an award to the finder of the unleavened grail—$5 to $10 should be enough, unless there is some quiet competition with relatives in from NY (you know, the one who has to show you up by pulling out a twenty).

And finally, DON’T eat the matzah. By this time you would have finished your meal and the effects of already consumed matzah are well on their way to wreaking havoc with your digestive system. Save it for the matzah brei in the morning.

Haggadahs enter the digital age.
Tired of all those old Maxwell House Haggadahs that your grandmother used to bring for Passover? Wanna look like the cool Jew in the family? The iPhone Haggadah is a brief and summarized version you have been looking for. No longer looking for the next prayer, find it all in order of the seder. Key features include: Easy navigation between sections, blessings in both Hebrew and English and, the most important, instructions on when to drink the cups of wine. All your favorites are included, from those memorable four questions to the “I’ll get you back” 10 plagues. At the itunes app store, $2.99.


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How to find the essence of the holiday…fast.

I was raised in a conservative Jewish family. Traditions were upheld and formed the foundation of our Jewish upbringing. I remember with great fondness driving south on Route 1 to my aunt’s home for Passover seder every year when I was a kid. My mother’s family was always close and the seder was the yearly equivalent of a Jewish family reunion. As I reflect on the seders past, I recall that as I got older, the shorter they became. I wasn’t sure if it was due to the fact that the elder family members had to eat early for diabetic reasons or we all just got so hungry smelling the cooking that had been going on for hours prior. When I had my own family, I strived to continue the traditions I was raised with, in hopes of instilling those same traditions in my children. But there were other factors at work here, especially when getting married means you become one with another family unit that has their own (different) traditions and religious attitudes.

My brother, on the other hand, married into a family in line with his traditional beliefs and expectations. Let me also set the stage—or seder table—with the fact that a wedding present we received from my brother and his wife was a traditional Haggadah, explanations and all. The difference in our methods of Passover observances can be summed up by a phone call we had at the start of a recent Passover, a tradition we started when he moved to another country (OK, it’s just Canada, but still…). He called me around 6:45 in the evening and the conversation went like this. He starts, “Hey bro, Happy Passover! Are you about to start your seder? We are just about to begin—should start eating around 10 pm and finish the seder around 2 am. Wanna join us?” At which point I respond, “Sorry, man, we’re already done. We did the cliff notes version.” After hanging up I felt a little religious guilt, but also realized there were probably other families experiencing the same type of seder as me. It was then that it hit me. Maybe if we could start a movement. The Simple Seder. For those with hearty appetites.

Over the years I have wrestled with finding the essential haggadah. There have been  the “art” haggadahs brought home by our children who crafted them at school, the personalized haggadahs we ordered online and, of course, the collection of time-honored dog-eared Maxwell House coffee haggadahs. Somehow we ended up with a mismash—each one was different, some shorter than others, some longer. And my questions mounted. What was the proper haggadah? Which story was true to form? Was I any less observant if I read one over the other, or was the act alone enough? Long gone were the family seders at my aunt’s that lasted until the wee hours and frankly flying the family to Canada wasn’t an option. Then I came upon the real question: What was the new seder experience about for me and for my kids and, if it was anything short of a six-hour ritual, was I cheating the religious obligation that I felt I owed to being a Jew?

Then it hit me. Passover is a celebration of survival and life. The Hebrew that we read in the haggadah ties the past and the present. The story is just that, a story to build the tradition upon. I had found my peace with my guilt, I had reasoned away my excuse for what had become the “speed seder” wham, bam thank you ma’am, as my brother liked to call it.

So enough of the pain of waiting until we are done reading and suffering as we smell the brisket and the rest of the dishes cooking. It’s OK to celebrate this holiday and the epicurian delights that await us at the completion of the seder sooner. We are not cheating our traditions, only expanding what makes this holiday special, more time to sit and converse with family and friends.

The 15-Minute Seder

Here’s how we get it all accomplished, fulfilling all the rituals without eating up the clock.

• As with all holidays the prep is important. The night before, the leavened goods are collected, followed by a short prayer. (This is optional. If you really do throw out all the leavened goods by all means say the prayer. For those who don’t, start on the first night.)

• Start with the lighting of the candles and the prayer for searching for the leavened goods within the house.

• Now say the prayer for the first cup of wine, Recitation of the Kiddish.

• Say the prayers for the eating of a green vegetable.

• Break the middle matzah (the afikomen).

• Follow with the four questions, the center of all good seders.

• Read aloud the “The Answer.”

• Read the ten plagues and spill a drop of wine for each one.

• Read about the matzah.

• Read about the bitter herbs.

• Say the prayer for the second cup and drink up.

• Say the motzi for the matzah, eat the matzah.

• Dip bitter herbs in charoset, eat the herbs.

• Eat the herbs and matzah together. (At this time my family starts getting creative: Chopped liver and matzah sandwiches, charoset and matzah with a little horseradish­—you get the idea.)

• Now eat dinner. (At this stage our seder is generally complete. No one really sings at our seder, and nobody would want them to—trust me on that one.)

• After dinner, send the kids to look for the afikomen, then regroup at the table for chocolate macaroons. And let’s not forget there are two more cups of wine to enjoy.

Not fast enough for you? Check out Michael Rubiner’s two minute version on Slate (http://www.slate.com/id/2139601/). Need more? There’s the 30-Minute Seder that you can download at http://www.30minuteseder.com/ ©


Do’s and Don’ts of Hiding the Afikomen

As much as we all like to go on scavenger hunts (and, hey, who couldn’t use a few bucks right now?), as time passes, you need to assume the mantle of an elder and take care of hiding the afikomen. So repress the urge to get up and run to look for it; instead, do as I do and sit and watch as the youngsters tear apart the family room, much to my wife’s horror. A few tips therefore are warranted on where and where not to hide the prize.

DO make sure it is wrapped tight and no crumbs will fall out, lest you make a trail to the destination and cause your significant other to have a konniption fit about having to clean up afterwards.

DON’T hide it behind any paintings. For one, it might be too high for the lilliputians and, two, one of the bigger lilliputians might knock the painting off the wall as they leap in excitement.

DO make it easy enough to find but hard enough to warrant at least a good 5-minute search (you can use the break).

DON’T help out with the “Colder…Warmer” routine, or why hide it in the first place?

DO hide it well enough so that it’s not visible to darting eyes—make ‘em dig around.

DON’T hide it within range of some pet that feels underfed and might jump at the chance for a fast snack.

DO give an award to the finder of the unleavened grail—$5 to $10 should be enough, unless there is some quiet competition with relatives in from NY (you know, the one who has to show you up by pulling out a twenty).

And finally, DON’T eat the matzah. By this time you would have finished your meal and the effects of already consumed matzah are well on their way to wreaking havoc with your digestive system. Save it for the matzah brei in the morning.

Haggadahs enter the digital age.
Tired of all those old Maxwell House Haggadahs that your grandmother used to bring for Passover? Wanna look like the cool Jew in the family? The iPhone Haggadah is a brief and summarized version you have been looking for. No longer looking for the next prayer, find it all in order of the seder. Key features include: Easy navigation between sections, blessings in both Hebrew and English and, the most important, instructions on when to drink the cups of wine. All your favorites are included, from those memorable four questions to the “I’ll get you back” 10 plagues. At the itunes app store, $2.99.


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How to find the essence of the holiday…fast. I was raised in a conservative Jewish family. Traditions were upheld and formed the foundation of our Jewish upbringing. I remember with great fondness driving south on Route 1 to my aunt’s home for Passover seder every year when I was a kid. My mother’s family was [...]

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How to find the essence of the holiday…fast. I was raised in a conservative Jewish family. Traditions were upheld and formed the foundation of our Jewish upbringing. I remember with great fondness driving south on Route 1 to my aunt’s home for Passover seder every year when I was a kid. My mother’s family was [...]

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August 15, 2011

I watched the eight Republican candidates debate among themselves last week.  Many of the opinion-makers of our country, early on decided to attack many of these candidates, most of whom either are themselves card-carrying members or adherents of the Tea Party as well as members of the Republican Party.  All are seeking Republican Party support while advocating Tea Party positions on major issues, e.g., reducing or eliminating entitlement programs such as Social Security, Medicare and Medicaid and slashing federal government expenditures.

Candidates like Congresswoman Michele Bachmann (R-MN) and Congressman Ron Paul (R-TX) have been described by some observers of the political scene as wackos or crazies.  I think those views are now changing.  I must admit here that I have used those words in describing the views of some candidates, but I won’t anymore.  The eight participants in the debate handled themselves extremely well.  While I was not persuaded by their arguments and views and remain a Democrat supporting many Democratic programs, I can well understand why they and their supporters demand changes in federal programs along the lines advocated by Tea Party philosophy.  Michele Bachmann won the Iowa straw poll, coming in one percentage point ahead of Ron Paul.  Tim Pawlenty came in third and has withdrawn from the race.

Liberal philosophy has adopted the Keynesian position that in times of recession and depression, government must prime the pump and spend its way out to achieve better times.  The Tea Party view and that of the Conservative government of David Cameron in Great Britain adheres to the old-fashioned view that my mom often expressed:  “You don’t spend money you don’t have.”  That was my view when I was mayor of New York City and in my personal life.  I have two credit cards.  I have never paid charges on either of them over and above my actual purchases.  I am one of those customers the credit card companies hate and may lose money on, if they are dependent on the usurious rates of interest they receive from those using their credit cards as access to bank loans.

When I was Mayor, I supported then and do now a GAAP (Generally Accepted Accounting Principles) balanced budget imposed by the state legislature requiring New York City to limit its operating budget to what was reasonable to expect the City to receive the year of the adopted budget.  The Tea Party believes in a balanced budget for the U.S. and wants to enact it into law by the adoption of a constitutional amendment.  Liberals are horrified with the idea.  My mother would have loved it.  It seems to me to make sense, provided there is an exception when the U.S. is at war.

We were a lower-middle class family when I grew up in Brooklyn.  Perhaps even poorer than we thought.  My father made $65 a week.  Our rent in Flatbush in 1941 was $65 a month – the then accepted ratio – and my parents were able to lead a reasonably decent lifestyle, bringing up three children and sending them to college.  I believe my parents values would be described as politically liberal.  Early on in my political career, I referred to myself as a liberal with sanity.

Mr. President, the country we all love is hurting enormously, with huge unemployment.  Isn’t it possible to create work programs like the WPA (Works Progress Administration) and spend monies on infrastructure for bullet trains, repairing roads and bridges that are falling down and other truly needed capital programs by creating what we don’t have now – a separate capital budget (which states and cities have) that would permit borrowing and pay the cost of a capital item over its expected life, instead of maintaining the single unified budget which the U.S. currently has?  I am not an economist, but shouldn’t that be considered?  The need for jobs with our unemployment rate in excess of 9 percent is universally accepted.

People everywhere are asking why don’t you call the Congress back from their unearned vacations to address the huge problems now facing the nation.  You can still win back the support of the public by publicly setting forth in detail your plan to address these enormous problems.  It should be a plan fashioned not on consensus, but your plan and if your political adversaries oppose it, so be it.  Then you must go over their heads to the vast public, appealing to its common sense, asking them to support you.  Take your plan into the next election and make your proposed programs the referendum on which the public will be voting in the presidential election of 2012.

Remember what Harry Truman did in 1948 with the do nothing Congress?  While Harry Truman is my political hero, you are far more eloquent than he was.  You can bring the nation to your side if you convince people that what you are asking them to do is to join hands in self-sacrifice, sharing the nation’s burden proportionately to their economic status.  We are a generous nation, a patriotic nation, a nation like no other in our diversity.  Today, we are so divided and feel leaderless.  You can bring us together and lead us to the promised land.

Mr. President, doesn’t it appear strange to you that the war in Afghanistan has been going on for ten years and this month of August, we have already sustained 51 deaths there?  We spend billions annually on the military budget.  Indeed, our military budget is equal in the aggregate to the military budgets of the next 17 nations.  I suspect the Taliban spends less than $10 million on its military, maybe $50 million annually, and yet, they have fought us to a standstill.  Shouldn’t we be getting out this year, instead of waiting for 2014, or as appears to be the case, staying permanently in a land where the people hate us?

Mr. President, we have been in Iraq for eight years.  We have spent hundreds of billions fighting the insurgents in Iraq.  Probably over a trillion dollars for the two wars – Afghanistan and Iraq – that are bleeding us, killing and injuring our young soldiers, ripping off the billions we send to rebuild their country, while our people are suffering in an economic crisis.  Within the past week, Iraq’s premier aligned Iraq with Syria and Iran, our declared enemies.  Syria is now engaged in killing its own citizens, shooting them down in the streets of Hama and other cities.  Does it make sense that you criticize Bashar al-Assad, President of Syria, and now our supposed ally, the new Iraq, is supporting the butcher of Syria?  While he is doing that, The Times reports we are negotiating with Iraq to stay past the end of this year with no date set for our leaving.

We are told Iraq needs our soldiers to protect it until Iraqi soldiers become able to do so.  Mr. President, what happened to the Iraqi soldiers’ ability?  That army eight years ago was the terror of the region.  Mr. President, our country is hurting.  Please take the actions needed to assure us someone is in charge.

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August 15, 2011

I watched the eight Republican candidates debate among themselves last week.  Many of the opinion-makers of our country, early on decided to attack many of these candidates, most of whom either are themselves card-carrying members or adherents of the Tea Party as well as members of the Republican Party.  All are seeking Republican Party support while advocating Tea Party positions on major issues, e.g., reducing or eliminating entitlement programs such as Social Security, Medicare and Medicaid and slashing federal government expenditures.

Candidates like Congresswoman Michele Bachmann (R-MN) and Congressman Ron Paul (R-TX) have been described by some observers of the political scene as wackos or crazies.  I think those views are now changing.  I must admit here that I have used those words in describing the views of some candidates, but I won’t anymore.  The eight participants in the debate handled themselves extremely well.  While I was not persuaded by their arguments and views and remain a Democrat supporting many Democratic programs, I can well understand why they and their supporters demand changes in federal programs along the lines advocated by Tea Party philosophy.  Michele Bachmann won the Iowa straw poll, coming in one percentage point ahead of Ron Paul.  Tim Pawlenty came in third and has withdrawn from the race.

Liberal philosophy has adopted the Keynesian position that in times of recession and depression, government must prime the pump and spend its way out to achieve better times.  The Tea Party view and that of the Conservative government of David Cameron in Great Britain adheres to the old-fashioned view that my mom often expressed:  “You don’t spend money you don’t have.”  That was my view when I was mayor of New York City and in my personal life.  I have two credit cards.  I have never paid charges on either of them over and above my actual purchases.  I am one of those customers the credit card companies hate and may lose money on, if they are dependent on the usurious rates of interest they receive from those using their credit cards as access to bank loans.

When I was Mayor, I supported then and do now a GAAP (Generally Accepted Accounting Principles) balanced budget imposed by the state legislature requiring New York City to limit its operating budget to what was reasonable to expect the City to receive the year of the adopted budget.  The Tea Party believes in a balanced budget for the U.S. and wants to enact it into law by the adoption of a constitutional amendment.  Liberals are horrified with the idea.  My mother would have loved it.  It seems to me to make sense, provided there is an exception when the U.S. is at war.

We were a lower-middle class family when I grew up in Brooklyn.  Perhaps even poorer than we thought.  My father made $65 a week.  Our rent in Flatbush in 1941 was $65 a month – the then accepted ratio – and my parents were able to lead a reasonably decent lifestyle, bringing up three children and sending them to college.  I believe my parents values would be described as politically liberal.  Early on in my political career, I referred to myself as a liberal with sanity.

Mr. President, the country we all love is hurting enormously, with huge unemployment.  Isn’t it possible to create work programs like the WPA (Works Progress Administration) and spend monies on infrastructure for bullet trains, repairing roads and bridges that are falling down and other truly needed capital programs by creating what we don’t have now – a separate capital budget (which states and cities have) that would permit borrowing and pay the cost of a capital item over its expected life, instead of maintaining the single unified budget which the U.S. currently has?  I am not an economist, but shouldn’t that be considered?  The need for jobs with our unemployment rate in excess of 9 percent is universally accepted.

People everywhere are asking why don’t you call the Congress back from their unearned vacations to address the huge problems now facing the nation.  You can still win back the support of the public by publicly setting forth in detail your plan to address these enormous problems.  It should be a plan fashioned not on consensus, but your plan and if your political adversaries oppose it, so be it.  Then you must go over their heads to the vast public, appealing to its common sense, asking them to support you.  Take your plan into the next election and make your proposed programs the referendum on which the public will be voting in the presidential election of 2012.

Remember what Harry Truman did in 1948 with the do nothing Congress?  While Harry Truman is my political hero, you are far more eloquent than he was.  You can bring the nation to your side if you convince people that what you are asking them to do is to join hands in self-sacrifice, sharing the nation’s burden proportionately to their economic status.  We are a generous nation, a patriotic nation, a nation like no other in our diversity.  Today, we are so divided and feel leaderless.  You can bring us together and lead us to the promised land.

Mr. President, doesn’t it appear strange to you that the war in Afghanistan has been going on for ten years and this month of August, we have already sustained 51 deaths there?  We spend billions annually on the military budget.  Indeed, our military budget is equal in the aggregate to the military budgets of the next 17 nations.  I suspect the Taliban spends less than $10 million on its military, maybe $50 million annually, and yet, they have fought us to a standstill.  Shouldn’t we be getting out this year, instead of waiting for 2014, or as appears to be the case, staying permanently in a land where the people hate us?

Mr. President, we have been in Iraq for eight years.  We have spent hundreds of billions fighting the insurgents in Iraq.  Probably over a trillion dollars for the two wars – Afghanistan and Iraq – that are bleeding us, killing and injuring our young soldiers, ripping off the billions we send to rebuild their country, while our people are suffering in an economic crisis.  Within the past week, Iraq’s premier aligned Iraq with Syria and Iran, our declared enemies.  Syria is now engaged in killing its own citizens, shooting them down in the streets of Hama and other cities.  Does it make sense that you criticize Bashar al-Assad, President of Syria, and now our supposed ally, the new Iraq, is supporting the butcher of Syria?  While he is doing that, The Times reports we are negotiating with Iraq to stay past the end of this year with no date set for our leaving.

We are told Iraq needs our soldiers to protect it until Iraqi soldiers become able to do so.  Mr. President, what happened to the Iraqi soldiers’ ability?  That army eight years ago was the terror of the region.  Mr. President, our country is hurting.  Please take the actions needed to assure us someone is in charge.

Start uga_filter:

August 15, 2011 I watched the eight Republican candidates debate among themselves last week.  Many of the opinion-makers of our country, early on decided to attack many of these candidates, most of whom either are themselves card-carrying members or adherents of the Tea Party as well as members of the Republican Party.  All are seeking [...]

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August 15, 2011 I watched the eight Republican candidates debate among themselves last week.  Many of the opinion-makers of our country, early on decided to attack many of these candidates, most of whom either are themselves card-carrying members or adherents of the Tea Party as well as members of the Republican Party.  All are seeking [...]

Start uga_filter:

The game of basketball was invented in 1891 by a minister, James Naismith, who believed that it would promote “muscular Christianity.” That game would be unrecognizable today with its peach baskets, players passing the ball but never dribbling (a minor adjustment never envisioned by Naismith) and final scores like 5-4. It wasn’t until Jewish immigrants at the turn of the 20th century adopted the “ultimate city game”—and over the course of a few decades, from the ’20s to the ’50s, added innovations in play and strategy—that it went from one requiring brute strength to one that stressed skill and strategy. In their hands, basketball, first conceived as a simple, easy to play (but hard to master) game, became the crossover dribbling, three-point bombing sport that it is today.
Contrary to cultural stereotypes, early in the 20th century, most Jewish kids played basketball and played it well. The old schoolyard cliché that “any Jew great at sports was probably adopted” didn’t hold water. Those of us compelled to debunk the notion of Jews “without game” need look no further than the game of the ghettos during that golden era, when the sport was indeed considered the “Jewish game.” Because basketball requires very little in equipment at its bare root level, ghetto kids could improvise with makeshift paper balls shot through the lowest rung of the fire escape (backboards were unheard of). Leagues sponsored by YMHAs, yeshivas and synagogues flourished—in addition to the benefit of keeping kids off the corner and out of trouble, rabbis also realized that these teams served a greater purpose by ensuring that kids kept willingly coming back to shul.
Almost all Jewish neighborhoods had their own teams, rivalries were in fact fierce, and there was no question that the best ball in the era was played in New York and Philadelphia, the cities with the largest Jewish populations. For the chosen few, proficiency in shooting the rock could land one a college scholarship (often the only way a poor Jew could hope to attend) and provide a portal into middle class America. College basketball was one area of life where Jews were rarely denied the right to participate, certainly not the case in many other sports. Not surprisingly, many players stayed local, creating an era of elite college teams like City College of New York (CCNY), Long Island University (LIU), New York University and Temple. After a good college career, Jewish players on early semi-pro fives could earn as much as $5 a game, a veritable fortune back then.
During this era, so-called “Jew Ball” evolved—what was first used as a slur or, at best, a backhanded compliment, the term came to define the style of play that was later lauded as the “thinking man’s” game. Incorporating defense and constant motion with the aim of hitting the open man, it was the antithesis of the foul-plagued “football style” offense that prevailed in the early days. Indeed it was a style crucial to the later success of the college and pro game, and one that seminal coaches like Nat Holman and later his protégé Red Holzman, and later on his protégé Phil Jackson, would refine to perfection. Why, if that guy Naismith hadn’t come up with a few now-antiquated rules himself, you could almost say Jews invented modern basketball.
Just as stereotypes unfairly label today’s black players, many were foisted on the Jewish players in the ’20s and ’30s. Jew Ball provided an easy mark for journalists like Paul Gallico, the eminent sports editor of the NY Daily News who expressed the goy “excuse” in a 1930s column, stating that “the reason that basketball appeals to Hebrews is that the game places a premium on an alert scheming mind, flashy trickiness, artful dodging and general smart-aleckness.” Players who lost to all-Jewish teams whined that the shorter Jews had “God-given better balance and speed.” Genetic advantage or not, the fact is that in 1930, in the biggest college game of the year, with NYU facing CCNY (both teams were undefeated), 9 of the 10 starters were Jewish. How cool is that?
After the second World War, in an era when the hoopla of March Madness was as yet inconceivable and pro ball was still a curiosity, a handful of mostly eastern teams would battle in the once prestigious National Invitational Tournament (NIT) at Madison Square Garden in college basketball’s showcase event. NIT championship games, up until the ’50s, often included CCNY, LIU or St. John’s, schools that perennially produced some of the best and most innovative basketball in the nation and whose Jewish-laden rosters were the toast of the town. And when local Jewish fans checked their morning papers to find out how the rest of the best had fared, most looked first to see how the “Mighty Mites” of Yeshiva University had done against the other beasts of the east.
Those were the glory days for Jewish basketball, when players were still referred to as cagers (courts used to be ringed with wire or rope mesh to keep play continuous and protect players from abusive fans), when they shot and passed with two hands and when dunks were reserved for doughnuts—under the old rules, touching the rim was illegal. Sixty years before Air Jordans, $3 could get you a pair of black high-top Chuck Taylor All-Stars (and a hamburger and Coke for lunch), shorts were, well, short, and cheerleaders wore letter sweaters and ankle socks. Fans waved pennants, not Styrofoam fingers. Yes, it was a time when stars with names like Heyman, Schectman and Schayes pounded the hardwood, and the Jewish players were truly kings of the court.
By the late 1940s the heyday of the Jewish basketball star had diminished for a variety of cultural and demographic reasons, including a mass migration of middle-class Jews to the suburbs. The crushing blow was probably the point shaving scandal that rocked college basketball after the 1950 season. That many of the culprits were players from CCNY and NYU (who accepted money from gamblers to lose games on purpose or win games but by less than the point spread) proved to be a death knell for New York City college ball. But for what the game is now, we pay homage to its past with Chutzpah’s guide to Jewish basketball, A to Z.

By Len Canter

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The game of basketball was invented in 1891 by a minister, James Naismith, who believed that it would promote “muscular Christianity.” That game would be unrecognizable today with its peach baskets, players passing the ball but never dribbling (a minor adjustment never envisioned by Naismith) and final scores like 5-4. It wasn’t until Jewish immigrants at the turn of the 20th century adopted the “ultimate city game”—and over the course of a few decades, from the ’20s to the ’50s, added innovations in play and strategy—that it went from one requiring brute strength to one that stressed skill and strategy. In their hands, basketball, first conceived as a simple, easy to play (but hard to master) game, became the crossover dribbling, three-point bombing sport that it is today.
Contrary to cultural stereotypes, early in the 20th century, most Jewish kids played basketball and played it well. The old schoolyard cliché that “any Jew great at sports was probably adopted” didn’t hold water. Those of us compelled to debunk the notion of Jews “without game” need look no further than the game of the ghettos during that golden era, when the sport was indeed considered the “Jewish game.” Because basketball requires very little in equipment at its bare root level, ghetto kids could improvise with makeshift paper balls shot through the lowest rung of the fire escape (backboards were unheard of). Leagues sponsored by YMHAs, yeshivas and synagogues flourished—in addition to the benefit of keeping kids off the corner and out of trouble, rabbis also realized that these teams served a greater purpose by ensuring that kids kept willingly coming back to shul.
Almost all Jewish neighborhoods had their own teams, rivalries were in fact fierce, and there was no question that the best ball in the era was played in New York and Philadelphia, the cities with the largest Jewish populations. For the chosen few, proficiency in shooting the rock could land one a college scholarship (often the only way a poor Jew could hope to attend) and provide a portal into middle class America. College basketball was one area of life where Jews were rarely denied the right to participate, certainly not the case in many other sports. Not surprisingly, many players stayed local, creating an era of elite college teams like City College of New York (CCNY), Long Island University (LIU), New York University and Temple. After a good college career, Jewish players on early semi-pro fives could earn as much as $5 a game, a veritable fortune back then.
During this era, so-called “Jew Ball” evolved—what was first used as a slur or, at best, a backhanded compliment, the term came to define the style of play that was later lauded as the “thinking man’s” game. Incorporating defense and constant motion with the aim of hitting the open man, it was the antithesis of the foul-plagued “football style” offense that prevailed in the early days. Indeed it was a style crucial to the later success of the college and pro game, and one that seminal coaches like Nat Holman and later his protégé Red Holzman, and later on his protégé Phil Jackson, would refine to perfection. Why, if that guy Naismith hadn’t come up with a few now-antiquated rules himself, you could almost say Jews invented modern basketball.
Just as stereotypes unfairly label today’s black players, many were foisted on the Jewish players in the ’20s and ’30s. Jew Ball provided an easy mark for journalists like Paul Gallico, the eminent sports editor of the NY Daily News who expressed the goy “excuse” in a 1930s column, stating that “the reason that basketball appeals to Hebrews is that the game places a premium on an alert scheming mind, flashy trickiness, artful dodging and general smart-aleckness.” Players who lost to all-Jewish teams whined that the shorter Jews had “God-given better balance and speed.” Genetic advantage or not, the fact is that in 1930, in the biggest college game of the year, with NYU facing CCNY (both teams were undefeated), 9 of the 10 starters were Jewish. How cool is that?
After the second World War, in an era when the hoopla of March Madness was as yet inconceivable and pro ball was still a curiosity, a handful of mostly eastern teams would battle in the once prestigious National Invitational Tournament (NIT) at Madison Square Garden in college basketball’s showcase event. NIT championship games, up until the ’50s, often included CCNY, LIU or St. John’s, schools that perennially produced some of the best and most innovative basketball in the nation and whose Jewish-laden rosters were the toast of the town. And when local Jewish fans checked their morning papers to find out how the rest of the best had fared, most looked first to see how the “Mighty Mites” of Yeshiva University had done against the other beasts of the east.
Those were the glory days for Jewish basketball, when players were still referred to as cagers (courts used to be ringed with wire or rope mesh to keep play continuous and protect players from abusive fans), when they shot and passed with two hands and when dunks were reserved for doughnuts—under the old rules, touching the rim was illegal. Sixty years before Air Jordans, $3 could get you a pair of black high-top Chuck Taylor All-Stars (and a hamburger and Coke for lunch), shorts were, well, short, and cheerleaders wore letter sweaters and ankle socks. Fans waved pennants, not Styrofoam fingers. Yes, it was a time when stars with names like Heyman, Schectman and Schayes pounded the hardwood, and the Jewish players were truly kings of the court.
By the late 1940s the heyday of the Jewish basketball star had diminished for a variety of cultural and demographic reasons, including a mass migration of middle-class Jews to the suburbs. The crushing blow was probably the point shaving scandal that rocked college basketball after the 1950 season. That many of the culprits were players from CCNY and NYU (who accepted money from gamblers to lose games on purpose or win games but by less than the point spread) proved to be a death knell for New York City college ball. But for what the game is now, we pay homage to its past with Chutzpah’s guide to Jewish basketball, A to Z.

By Len Canter

Start uga_filter:

The game of basketball was invented in 1891 by a minister, James Naismith, who believed that it would promote “muscular Christianity.” That game would be unrecognizable today with its peach baskets, players passing the ball but never dribbling (a minor adjustment never envisioned by Naismith) and final scores like 5-4. It wasn’t until Jewish immigrants [...]

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The game of basketball was invented in 1891 by a minister, James Naismith, who believed that it would promote “muscular Christianity.” That game would be unrecognizable today with its peach baskets, players passing the ball but never dribbling (a minor adjustment never envisioned by Naismith) and final scores like 5-4. It wasn’t until Jewish immigrants [...]

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If you live in NYC you had the opportunity to taste a French macaron (as they say it) free on French Macaron Day, initiated here on Sunday March 20 by Francois Payard, one of the foremost émigré chocolatiers from the motherland. In a world where a single one of these cookies costs between $2 and $5 (and they are nowhere more overpriced than at Maison du Chocolat, albeit a bastion of silken ganache and other treats, but still…), it seemed almost worth the drive in from my hinterlands in CT…until I remembered that gas is $4 a gallon and a round trip is about 7 gallons, best case scenario.

Just to show you how reality can never keep pace with trendy, macarons are already considered passé in some dessert circles. But still many people haven’t heard of, much less tasted a macaron, so it’s understandable that the New York Times would announce the freebie in the food section last Wednesday and then report on the events in today’s paper. The reporter even took the time to explain that a macaron is not a macaroon as in Passover coconut cookie macaroon. HOWEVER, I have two salient points to make. 1. One “o” or two, these are perfect for Passover because almonds substitute for flour the same way coconut does and 2. We are privileged to include Joan Nathan’s recipes for a variety of flavors here and in the new issue of Chutzpah.

Like the chocolate-covered ganache Chanukah gelt we brought you in our last issue, you can make this on your own. Don’t worry about the cracks the Times warns of. Having had the original at Laduree in Paris and those at Pierre Herme and other Jean-come lately’s, I can assure you that yours will melt in your mouth as easily as theirs. Of course, you haven’t really lived until you’ve sat down and eaten an entire box (as I typically do after begging any family member and friend who visits Paris to bring them back to me).  If you’ve got the money for shipping, you can now get them from Florian Bellanger’s madmacnyc.com, he of Fauchon in Paris, Le Bernardin in NYC and most recently Cupcake Wars. And they’re reasonably priced. Don’t scoff at the rose flavor until you try it. Sublime!

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If you live in NYC you had the opportunity to taste a French macaron (as they say it) free on French Macaron Day, initiated here on Sunday March 20 by Francois Payard, one of the foremost émigré chocolatiers from the motherland. In a world where a single one of these cookies costs between $2 and $5 (and they are nowhere more overpriced than at Maison du Chocolat, albeit a bastion of silken ganache and other treats, but still…), it seemed almost worth the drive in from my hinterlands in CT…until I remembered that gas is $4 a gallon and a round trip is about 7 gallons, best case scenario.

Just to show you how reality can never keep pace with trendy, macarons are already considered passé in some dessert circles. But still many people haven’t heard of, much less tasted a macaron, so it’s understandable that the New York Times would announce the freebie in the food section last Wednesday and then report on the events in today’s paper. The reporter even took the time to explain that a macaron is not a macaroon as in Passover coconut cookie macaroon. HOWEVER, I have two salient points to make. 1. One “o” or two, these are perfect for Passover because almonds substitute for flour the same way coconut does and 2. We are privileged to include Joan Nathan’s recipes for a variety of flavors here and in the new issue of Chutzpah.

Like the chocolate-covered ganache Chanukah gelt we brought you in our last issue, you can make this on your own. Don’t worry about the cracks the Times warns of. Having had the original at Laduree in Paris and those at Pierre Herme and other Jean-come lately’s, I can assure you that yours will melt in your mouth as easily as theirs. Of course, you haven’t really lived until you’ve sat down and eaten an entire box (as I typically do after begging any family member and friend who visits Paris to bring them back to me).  If you’ve got the money for shipping, you can now get them from Florian Bellanger’s madmacnyc.com, he of Fauchon in Paris, Le Bernardin in NYC and most recently Cupcake Wars. And they’re reasonably priced. Don’t scoff at the rose flavor until you try it. Sublime!

Start uga_filter:

If you live in NYC you had the opportunity to taste a French macaron (as they say it) free on French Macaron Day, initiated here on Sunday March 20 by Francois Payard, one of the foremost émigré chocolatiers from the motherland. In a world where a single one of these cookies costs between $2 and [...]

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If you live in NYC you had the opportunity to taste a French macaron (as they say it) free on French Macaron Day, initiated here on Sunday March 20 by Francois Payard, one of the foremost émigré chocolatiers from the motherland. In a world where a single one of these cookies costs between $2 and [...]

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'www.chutzpahmag.com,chutzpahmag.com', 'account_id' => 'UA-15887648-1', 'enable_tracker' => true, 'track_adm_pages' => true, 'ignore_users' => true, 'max_user_level' => '8', 'footer_hooked' => true, 'filter_content' => true, 'filter_comments' => true, 'filter_comment_authors' => true, 'track_ext_links' => true, 'prefix_ext_links' => '/outgoing/', 'track_files' => true, 'prefix_file_links' => '/downloads/', 'track_extensions' => 'gif,jpg,jpeg,bmp,png,pdf,mp3,wav,phps,zip,gz,tar,rar,jar,exe,pps,ppt,xls,doc', 'track_mail_links' => true, 'prefix_mail_links' => '/mailto/andrew@chutzpahmag.com', 'debug' => true, 'check_updates' => true, 'version_sent' => '1.6.0', 'advanced_config' => true, ) Ending uga_get_option: max_user_level (8) Tracking user with level 0 Ending uga_track_user: 1 Start uga_get_option: account_id uga_options: array ( 'internal_domains' => 'www.chutzpahmag.com,chutzpahmag.com', 'account_id' => 'UA-15887648-1', 'enable_tracker' => true, 'track_adm_pages' => true, 'ignore_users' => true, 'max_user_level' => '8', 'footer_hooked' => true, 'filter_content' => true, 'filter_comments' => true, 'filter_comment_authors' => true, 'track_ext_links' => true, 'prefix_ext_links' => '/outgoing/', 'track_files' => true, 'prefix_file_links' => '/downloads/', 'track_extensions' => 'gif,jpg,jpeg,bmp,png,pdf,mp3,wav,phps,zip,gz,tar,rar,jar,exe,pps,ppt,xls,doc', 'track_mail_links' => true, 'prefix_mail_links' => '/mailto/andrew@chutzpahmag.com', 'debug' => true, 'check_updates' => true, 'version_sent' => '1.6.0', 'advanced_config' => true, ) Ending uga_get_option: account_id (UA-15887648-1) Ending uga_get_tracker: Start uga_insert_html_once: footer, Footer hooked: HTML inserted: Location is FOOTER Inserting HTML End uga_insert_html Ending uga_wp_footer_track: Start uga_shutdown Start uga_in_feed Ending uga_in_feed: Start uga_track_user Start uga_get_option: ignore_users uga_options: array ( 'internal_domains' => 'www.chutzpahmag.com,chutzpahmag.com', 'account_id' => 'UA-15887648-1', 'enable_tracker' => true, 'track_adm_pages' => true, 'ignore_users' => true, 'max_user_level' => '8', 'footer_hooked' => true, 'filter_content' => true, 'filter_comments' => true, 'filter_comment_authors' => true, 'track_ext_links' => true, 'prefix_ext_links' => '/outgoing/', 'track_files' => true, 'prefix_file_links' => '/downloads/', 'track_extensions' => 'gif,jpg,jpeg,bmp,png,pdf,mp3,wav,phps,zip,gz,tar,rar,jar,exe,pps,ppt,xls,doc', 'track_mail_links' => true, 'prefix_mail_links' => '/mailto/andrew@chutzpahmag.com', 'debug' => true, 'check_updates' => true, 'version_sent' => '1.6.0', 'advanced_config' => true, ) Ending uga_get_option: ignore_users (1) Start uga_get_option: max_user_level uga_options: array ( 'internal_domains' => 'www.chutzpahmag.com,chutzpahmag.com', 'account_id' => 'UA-15887648-1', 'enable_tracker' => true, 'track_adm_pages' => true, 'ignore_users' => true, 'max_user_level' => '8', 'footer_hooked' => true, 'filter_content' => true, 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